: Teaching the pen

He passed this level easily, but Jie Liang was a little surprised and looked at him a few times: "You are so open-minded."

No matter how powerful Jie Liang is, he cannot fully understand the life journey of Yu Ci, and he cannot understand how strong Yu Ci is in his heart. However, this lacks a lot of trouble.

"As the obsession is gone, the method of contemplation you have practiced for more than ten years is no longer a resistance, but a help. In addition, you have also practiced the method of purifying Qi, and all preparations before practicing are complete. In this way, I will pass on this method of yours."

Yu Ci was so energetic that he listened more carefully. He only listened to Xie Liang's words:

"My "Xuanyuan Crude Qi Method" is introduced by meditation, but I use the mental method of drawing talismans. The mind image I mentioned before is to draw strokes by stroke using the method of "book image". Among them, all mental methods are just handrails, and only the mind image is the foundation.

"You are good at talismans, so you should know the art of painting: the infinite void in your heart is the canvas, the law of your mind is the brush, the essence and spirit are the ink, let your mind gallop, the essence and energy spread, and you will get the appearance of your own self. This is a simple truth, but you must be careful all the time. Calm down, and I will send you a pen!"

Jie Liang said, and Yu Ci was moved by the old Taoist sword in Zhou Laodao, and the person he was liked suddenly became the same. Or maybe he used some method when he spoke. Yu Ci heard it in his ears and felt that the spiritual platform was clear and naturally attached to his mind. He remembered the mental method flowing from Jie Liang's lips and teeth, and did not know that time passed.

When Yu Ci woke up from the state of chaos and uncertainty, the sky was already bright, and Jie Liang was still sitting in his original place, as if he had never moved.

Yu Ci narrowed her eyes and received the light of the sky outside the window. Although he had memorized the formula of thousands or tens of thousands of words overnight, his mind was still clear and clear. The feeling of fatigue seemed to have just taken a pen from Jie Liang's hand.

As Jie Liang said, all mental methods are the "pen tip" that form an image. It doesn't matter whether he remembers the words or sentences. What is important is that "that pen" can be held in his hand and kept in his heart.

Yu Ci felt that when he closed his eyes, a large pen dipped ink was hanging in the air, and he wanted to move, but he just waited for the first stroke to draw, but what should I do?

At this time, Xie Liang asked him: "But you got the pen?"

Yu Cizheng pointed out: "Yes."

"That's good!" Jie Liang said so, and then stood up and wanted to go out.

Yu Ci was stunned and jumped up and said, "Immortals stayed, but I still have some problems."

Jie Liang said oh, stood still, turned to look at him: "Tell me!"

Yu Ci opened his mouth and suddenly didn't know what he should say. In fact, he knew very well in his heart, but he didn't expect that the amazing magic trick "Xuanyuan Crude Qi Method" was taught in just one night. He was planning to spend three or five years to study the mystery!

Looking at his expression, Jie Liang could roughly feel his thoughts and said:

"If you couldn't understand it last night, it would take three years to make up for that little bit of spiritual light, and it might not be as good as the harvest of that night. You... did a good job."

After saying that, he nodded at him and Jie Liang went out straight.

Yu Ci gave a deep tribute to his back. Only monks like him who have personally experienced the dilemma of inability to practice can understand how important it is to have a good teacher.

Practicing the "Xuanyuan Crude Qi Method" actually involves three steps.

If we use the metaphor of Jie Liang last night, the first is to use the method of contemplation to spread out the "canvas", which is called "inner of the mind" in the mind method. It is a place that carries the image of the mind. In the future, the image of the mind will be drawn in the "inner of the mind". Yu Ci has the foundation of the method of contemplation and has broken his obsession, so there is no problem with this.

The second is to use the technique of drawing talismans to "hold the pen". At this step, in addition to having the understanding of the key points to draw talismans, you also need to understand how to reflect your "objectives" on the "paintbrush" and then connect them with the "mind image". This is the exquisiteness of this innate qi method.

Only then did you see the key role of Jie Liang. In just two hours of the night, Jie Liang was able to convey his oral heart and teach him, guiding him to start from the details of his hair, skin, flesh, tendons, meridians, internal organs, and even soul and mind. It was like sprinkling billions of lines, involving all aspects of form and spirit, so that the body, spirit and energy were summed up in an orderly manner on the "paintbrush" in his heart. At this point, the movement of the "paintbrush" is the movement of his body, spirit and spirit. The "heart image" drawn by the "paintbrush" is the "heart image" produced by his "object image".

Only Jie Liang, the genius who founded the Dharma, can guide Yu Ci, turn difficulties into easy, and simplify complexity, and complete this extremely huge project overnight. With this move, when we reach the third step, that is, when we draw the mind, Yu Ci can escape from the complicated branches of the qi running through the veins, concentrate on the formation and enrichment of the mind.

"It's amazing!"

Yu Ci finally understood why this Dharma was welcomed into the Patriarch's Hall and gained a lofty status as soon as it was published. Only the corner he saw now was a new world that he could not imagine before.

The canvas is spread out and the brush is in hand. The only problem now is, how to write his mind?

More than ten days passed in a blink of an eye, and the coldest time of winter has passed.

Yu Ci still couldn't find her own mental image.

It is not surprising that Xie Liang, who taught other methods. In his opinion, people who can practice this method can be divided into two types: one is that they have fully understood their own "objectives", at least they are monks who have successfully refined Yin God. On this basis, as long as they master the basic methods, they can achieve "mind images"; the other is that they lack understanding of "objectives". When describing "mind images", it also includes the process of continuing to understand "objectives", which cannot be solved in ten days and half a month.

Therefore, after teaching the magic tricks, everyone's focus shifted to searching for demons.

A powerful demon who was cruel and bloodthirsty and seemed very cunning was invisible. It was a big threat to the view of Shuxin, which was mostly outdoor disciples or single Taoist priests.

As a person with the strongest combat power in Guanyuan’s realm, Yu Ci temporarily put down his mind to study Xuanyuan’s fundamental Qi method and helped several immortal elders search the surrounding mountainous areas with his fellow disciples.

"There is definitely not within a radius of fifty miles."

I don’t know how many times I used the Divine Picture to observe secretly, Yu Ci had a clue in his mind, and several immortal masters also made a judgment and also focused on the outside. The more outward he went, the wider the scope. With the human power of Shuxin, it was really difficult to take care of it. However, the immortal master Haiyang, who was good at soul-controlling magic, found clues from animals eroded by the evil spirits and had been exercising some kind of spells in the past few days, gradually locking in the traces of demons.

The atmosphere slowly became tense, and then, on a snowy night, it suddenly broke out.

Yu Ci did not catch up with the battle. He was still twenty miles away at that time. He only saw the clouds that filled the sky when Jie Liang took action and the rumbling thunder that resounded for dozens of miles. When he arrived, the cunning Huandan demon had been bombarded by Jie Liang to ashes, and there was another guy who turned into ashes at the same time.

Nan Songzi!

This is a result that is completely beyond everyone's expectations.

According to Jie Liang, when he searched in the mountainous area, he sensed the sudden and intense atmosphere fluctuations in the distance. When he rushed to the scene, he found that the demon was struggling violently in a illusion array. Judging from its shape, it was clearly the way that the soul was controlled and was being taken over by someone.

Jie Liang did not act without any action. He observed for a while and felt that both sides were not good at taking over the body, so he took action. At that time, the demon actually used the illusion of the Wanxiang Sect and even sacrificed an evil weapon, struggling to death. However, under Jie Liang's five thunders, he fell into ashes and died in a blink of an eye.

The reason why it is confirmed that it is Nan Songzi, in addition to the illusion array and magic of the Wanxiang Sect, there is also a red yarn material that has been burned by thunder and fire, which is only half a foot long and is full of fire marks on the edges.

This was the evil weapon that the other party sacrificed. It was only half burned by the thunder fire activated by Jie Liang, and it was completely destroyed.

In the mind of Zhixin, this thing was being held in Yu Ci's hand, and the three immortals, Yu Zhou, Jie Liang and Hai Yang, were all staring at him.

As the person involved in the battle of Nanshuang Lake, Yu Ci had the most say. He pinched the red gauze and twisted his fingertips. He felt that the temperature inside was a bit abnormal. After rubbing, there was even a faint burning sensation. He penetrated the "innate qi" and a greasy fragrance appeared on it. When he smelled it violently, he felt a little dizzy. The fragrance was exactly the same as what he smelled on Nanshuang Lake that day, but it was a little lighter.

According to Yu Ci's understanding, the red mist shrouded on the lake at that time should have come from this evil weapon. Nan Songzi's soul was dissipated from the orifice behind, and the evil weapon should have been relying on it.

Yu Ci confirmed this.

The fragments of the red yarn returned to Yu Zhou and others. The three immortals were all knowledgeable and passed the red yarn in their hands several times, then they all confirmed it. Finally, Hai Yang said:

"It's indeed a peach blossom account."

Hai Yang was short and strong, with black hair and a loud voice, and the four walls were vibrating as soon as he opened his mouth.

Yu Zhou comforted his thumb and said, "Over the years, the two sides of Cangjiang have not been peaceful. There are demons hiding. Many cultivators from the scattered cultivators and cultivators from small sects, especially female cultivators, were sucked out of Yin Yuan and blood and died... I wonder if there is Nan Songzi's sin in this?"

Speaking of the peach blossom tent, it is also a famous object in this world. It is an evil and filthy object made of female Yin Yuan essence and blood, and is made of gauze tent. Usually, some inequality guys will use it as a sex toy tool for fun, but some monks have made ruthless moves on this basis and advanced it to a more vicious magic weapon by filling in the lives of others. Nan Songzi is obviously the latter.

Judging from the situation at that time, Nan Songzi had lost his body and only had this soul-sending weapon. At this time, the artifact was damaged under the bombardment of thunder and fire, and the soul was scattered.

Hai Yang laughed: "The best way of heaven, this kind of worm has smeared the name of a monk. At this time, he is seeking death and killing his senior brother Jie under the thunder of heaven, which is a retribution!"

silverfish?

Listening to Haiyang's tone, Yu Ci felt that what is the origin of this title?
Chapter completed!