: Cultivation

Yu Zhou and the other two were still discussing the cause of Nan Songzi's death. The final conclusion was that this person was greedy and wanted to take over a strong enough body. He took a fancy to the demon who wandered here. He was about to succeed, but he did not want to attract understanding Liang and suffered on his own.

Yu Ci also felt that this was the most reasonable explanation.

After reaching a consensus, the atmosphere became relaxed, and Yu Ci took the opportunity to raise the little question in his heart.

"Swallowfish means worm cultivation!"

Hai Yangxian was very quick-witted and was familiar with Yu Zhou. Jie Liang was used to it, so he looked at Yu Ci differently. When Yu Ci asked, he rushed to the other two and explained to Yu Ci.

There is a group of people in the world of cultivation, who have no hope of immortality due to qualifications or opportunities, and their future is gone. They simply stop practicing and are willing to fall into depravity and pursue various enjoyments. Some of them go further and fail to practice on their own, and instead destroy others' practice. Their despicable behaviors can be called "Gods hate ghosts and ghosts" and are called "Stealing in the world of cultivation". In a formal way, they are called "Stealing Cultivation".

"There are also a large number of evil cultivators in the world who do things that harm others and benefit themselves and increase their cultivation. However, as long as you have the idea of ​​immortality in your heart and the heart of Tao, you will always be a little skeptical. And those worms feel that they are ruined by their lives, and they are all ridiculous and strange thoughts in their minds. Many things that harm others and do not benefit themselves can be done, just for a moment of pleasure, without any bottom line, and some behaviors are outrageous..."

As Hai Yang said this, his voice became louder and louder. It seemed that he had seen the behavior of worm cultivation, and he was extremely disgusted.

Yu Ci listened, and had another thought in his mind: If he wanted to say this, Nan Songzi was not a pure worm cultivation. At least Yu Ci knew that this person had a very strong immortality and was determined to improve his cultivation to the Buxu realm. In contrast, he could put Murong Qingyan's gaze aside.

It's another person in my memory...

At this time, his gaze turned to the fragment of red gauze again, and he felt a little moved. It turned out that this thing was called the Peach Blossom Sect. He had seen this thing before, in the Double Immortal Sect.

The Red Yin Fairy would not like this kind of thing, but her brother Zi Lei Fairy is definitely a person in this way.

Zi Lei is lustful, Chi Yin is bloody and murderous, Chi Yin is moody and indefinitely murderous, which is already hated, and Zi Lei is so ridiculous and lustful. He often controls several girls every day, except for his own sister Chi Yin, who dares not move, and the girls in the school do not let go of the girl who is hanging buns when she is in the fun. On his bed, a red tent with the same material is often hung on his bed. The red light is flowing at night, which is very strange. That guy is ridiculous in the tent, and I don’t know how many beautiful women he has harmed.

But I don’t know if that scum is still alive now?

At that time, he felt that the brothers and sisters had a strong desire for immortality. However, Chiyin had a strong will, clear purpose, and had his own principles of acting. As for Zi Lei, his will was far inferior to his sister, and he often delayed his practice for the sake of **. Most of his desire for immortality was because of fear of death, or in other words, he was unwilling to reduce his days of enjoyment.

Such people may be more suitable for being called worm cultivation.

At this moment, Yu Ci thought of the Red Yin Female Fairy far away in the Cliff City, and it seemed that there was a fire burning in her heart.

Whether it is a coincidence or retribution, the matter between the demon and Nan Songzi was solved dramatically.

It was the most critical time to kill demons and block the corridors of the two realms in the Tianli Valley. Jie Liang must not be able to delay too long. He rushed back the next day after killing demons and Nan Songzi. Moreover, because the sect is short of people everywhere, two days later, Hai Yang also left the Taoist temple, and Zhixin Temple returned to its usual appearance and suddenly became much quieter.

Yu Ci sat in a quiet room with four walls around him, but his heart was covered with boundless voids, darkness and vastness. This is the "inner void" that Yu Ci thought about from "Xuanyuan Crude Qi Method", which is the place to depict the mind.

Yu Ci still had no idea of ​​drawing his mind, but it would be wrong to say that there was no progress at all. At this time, in the dark void, there was a bright moon shining with a layer of faint halo, which spread out from it.

In this "inner of the mind", all images can be regarded as mental images, and they have their own special meanings, representing the self-"objective image", that is, the actual state of the physical body and soul. For example, this bright moon was the mark of his practice for more than ten years before.

However, he did not deliberately describe this bright moon, but instead appeared in the void with a thought. The nature is somewhat confused: is this a mental image or a part of the "vaginity in the mind"?

Confused exists, but with this bright moon, Yu Ci finally found some feelings.

He felt that with the bright moon shining, something seemed to be nurturing in the boundless darkness, and an undercurrent seemed to surge in the "vacuum in my heart". What he needed to do now was to gather the dark things clearly.

From the perspective of conventional practice theory, in the "Xuanyuan Crude Qi Method", "objective images" produce "mind images", which seem to be regarded as "purifying the Yin Spirit", and doing the intermediate level of divine communication, and there is also a method of purification that "clear and quiet the void, spotless" in it.

Of course, in "Xuanyuan Crude Qi Method", these are just early homework to cleanse the "canvas", and the focus is on drawing the mind.

Yu Ci did not work behind closed doors. He once asked Mr. Yu Zhou for advice. However, the master practiced with a focus on the style of the Empirical Department and was more cautious about these mysterious responses. However, he remembered that a junior brother in the Empirical Department had practiced this method and agreed to ask the man for experience on behalf of Yu Ci.

Yu Ci is more looking forward to this, because the experiences and experiences summarized in the empirical department are often very feasible, and the methods of focusing on self-perception are very different from those of Ji Jieliang.

At the same time, after being reminded by the old Taoist, Yu Ci also felt that it was a good idea to ask others more and open up ideas. Therefore, in addition to asking several senior brothers who successfully condensed into Yin Shen during his observation, he also wrote to two geniuses of the sects he knew for advice.

Li You's reply came very quickly and was very concise, just four words:

"Give me aside!"

That guy is indeed not good at this trick.

Yu Ci was not surprised, but when he received Meng Wei's reply, two more days passed.

At this time, Yu Ci was on the way to Xiaogu to practice. By chance, when he was about to leave the observation gate, the reply from the mountain gate happened to be delivered, so Yu Ci took it with it and still went to Xiaogu.

Li You's response was achieved in just one glance, while Meng Wei answered very seriously, with a full full of neat small calligraphy, from beginning to end, without any mistakes. After only taking a few glances, Yu Ci corrected her mind and focused her attention.

"... The mind is like a thing, with a very strong personality, and everyone is different. It is difficult for me to make any suggestions, but I just want to describe it myself, and I have something to say.

"The four sects, the Moral Department focuses on induction, the Academic Department focuses on thinking, the Precepts Department focuses on rules, and the Practical Department focuses on effectiveness. Each sect has different focus. The focus of Jieshishi is on the basis of the natural resources, as well as the three sects of morality, theory, and precepts. The "Xuanyuan Crude Qi Method" was also rated as "three sects are integrated and guided to the extreme" by the elders' immortal masters. Then the spirit of morality, theory, and precepts must be reflected in it.

"From the letter from my junior brother, I seem to pay more attention to the sensing side. However, the academic thinking and the rules of precepts should not be ignored. Otherwise, pure sensing will easily use emptiness to face emptiness, causing illusions and delusions. My junior brother must be careful."

Yu Ci nodded repeatedly when he saw it. This was the point. He couldn't do it now, so he probably had a bit of the meaning of "using empty to empty". The so-called self-reflection is not something that can be done by thinking out of thin air?

Next, Meng Wei extended her knowledge of Jie Liang, which was exactly the same as Yu Ci's idea of ​​studying the method of qi, but her understanding of Jie Liang was not comparable to that of Yu Ci.

"Uncle Jie advocated 'reason' as the source of the great way, and he sought a principle that integrates the world and all things. This is his philosophy, and I will not comment, but I think that my junior brother should also have a self-concept in his heart. From this, it is the skeleton of the mind, that is, the consistent spirit.

"As for the rules, although I am not good at painting, I also know that I need to have a layout and plan before writing. I must have a basic structure in my mind so that I will not lose the rules by writing it out. If my junior brother doesn't know what rules should I do, I have some experiences that my master has talked about:

"The most original and simplest laws of my Xuanmen Dao Sect are one positive and one reverse, one yin and one yang, one movement and one still, and each other is opposite. All the rules in the world come from it and continue to change. I practice the Guan Shang Sword Art, the flying wing sword wanders outside, and the pine-patterned sword guards it, and the reference is this method.

"If you really don't know what rules and regulations to use, you might as well use this method. If there are any changes in the future, you can evolve from it so as not to hinder your practice..."

Yu Ci walked slowly forward, saw the letter from the beginning and the end, and read it for the second time. Fang Zhen put the letter away with great importance, sighing in his heart:

"Golden and good words!"

He found that he was now like Li You and admired Meng Wei. This senior sister who had cultivated to the level of returning to the alchemy in just 28 years was indeed a genius. What he had ignored in recent days was pointed out to the point and proposed a very feasible solution.

Taking a deep breath, Yu Ci felt relieved.

It feels so good in the sect. There are teachers who can teach the Dharma and fellow students who can consult and ask for advice. Compared to the hard work of previous years, they are really in heaven and underground.

He grinned, and a mountain wind blew towards him, and his smile suddenly froze.

There is a very familiar fragrance in the wind, but it should never appear here. Yu Ci's sensitive sense of smell clearly identified it:

Peach Blossom Point?

The source of the fragrance is four miles away from him.

His heart trembled with a "bang", and his legs and feet stopped. At this moment, he felt a chill that came from the snowy ridges in the mountains, and it was like a ferocious beast hidden in the dense forest, staring at the eyes and baring his teeth, flashing cold light.
Chapter completed!