Break the stubbornness

"Imitation of 'innate Qi', soul sensing is your advantage."

The two continued to move forward, but Yu Ci had not heard enough praise, but Jie Liang changed the subject:

"But if you have a particularly eye-catching advantage, your ideas will naturally be upward, and you will often focus on one and ignore the others. You must know that every state of practice can be achieved by the mind, skills, and the spirit and the joint action of the spirit. These aspects are related to each other and highlighting one item may benefit temporarily, but in the end, you still have to stop and wait until the rest of the parts are perfected to truly stabilize.

"I will pass on your "Xuanyuan Crude Qi Method". When you start, you pay the most attention to the unity of body and spirit. You must have a comprehensive mind and not neglect it. You must understand this."

"Grasp the whole thing?"

"Yes, I am treating the 'self' as an inseparable whole object, so that the mind images can echo each other. After getting started, I will purely work on the mind images, and by drawing rich mind images, the objects can be perfected..."

Yu Ci was made of a series of heart-like objects and asked quickly: "Xiexian is long, how can I understand the mind and objects?"

Jie Liang explained lightly: "In the "Xuanyuan Crude Qi Method", the so-called objects are the attributes of your body and spirit. They are your body, hair, muscles, bones, flesh, essence, energy, soul, and mind, and cultivation of mind and nature, but they cannot be divided. You must understand that it is an inseparable whole, and it is a 'I' that exists in the world!"

"As for the mental image, it is based on the comprehensive grasp of oneself, to remove the specific and realistic elements, start with self-knowledge, and take the image as a metaphor. For example, if a person is excited and happy, and thinks that he is a great roc that hits the wings of the sky, then his mental image is a great roc; if a person is gloomy and strange, and thinks he is a poisonous snake wandering in the rock gap, then his mental image is a poisonous snake.

"In addition, mountains, rocks, plants, sun, moon and stars can all be used as the mental image. The only thing to pay attention to is that the mental image is based on self-knowledge. To form a mental image, one is the key to self-knowledge. The mental image is not imagination out of thin air. You need to have a clearer grasp of yourself. Those who do not know themselves will find it difficult to have mental image; the other is that you should not deceive yourself. Those who are prosperous and heroic will not become poisonous snakes, and those who are secretive will not be able to get a great roc. Deliberately changing the mental image is meaningless and will only cause trouble for yourself."

Yu Ci thought for a while and finally understood a little.

"It's like a technique of contemplation."

The "Nine Palaces and Moon Brightness" he practiced before is the most typical technique of thinking, with a name called "Colorful Clouds Chasing the Moon". It uses the vital energy of the five internal organs as clouds, the soul of the brain palace as the moon, and the two common objects in nature as the objects of thinking. Through the thoughts, the body moves thousands of times, and the mind combines the shape. By then, the "cloud" is the vital energy of the five internal organs, and the "moon" is the soul of the brain palace, regardless of each other.

When practicing, only thinking about "colored clouds chasing the moon" can also instinctively stimulate qi and blood to increase cultivation. Because this process can release cumbersome details such as qi and blood transport. As the saying goes, "If you use your will, you will be condensed in the spirit." It is very effective in calming your mind and nourishing your soul. After Yu Ci entered the realm of enlightenment, his rapid progress has a lot to do with this.

Jie Liang seemed to be able to see what he was thinking: "You have practiced the art of contemplation before?"

"yes."

Yu Ci talked about the method he had practiced, and Jie Liang nodded: "My magic trick is indeed an introduction to thinking. Of course, it is good for you to have a foundation, but the two objects of thinking have different roots. The 'bright moon' you used to think about belongs to the 'the 'the 'the 'the external scene method', and are all inherent fixed patterns taught to you by classics..."

Speaking of this, he frowned and thought for a while, and finally gave a good example: "Those inherent fixed patterns are found to be ‘set’ in. And the mental images you need to think about next are objects based on your own, and they are ‘born’ from objects.”

Seeing Yu Ci nodding repeatedly, Jie Liang was not so optimistic: "It is easy to understand, but it is harder to do. You must break your previous obsession and break the fixed pattern, otherwise, the previous foundation will be your biggest obstacle."

When Yu Ci responded, the two of them had arrived before the Stop Contemplation.

It was already night at this time. Yu Ci saw that the irritating wind lamp was lit in front of the view, and the figures were messy, and I don’t know what I was busy with.

He saw the figure of Baoguang from afar, and the little Taoist priest also saw them. He hurriedly came up to him, first reconciled to the court, and then complained: "Just just now, a mouse bites people madly, which may be contaminated with evil spirits. The master said that he was afraid that there was a very strong demon invisible nearby, so he should be on guard during the temple."

Yu Ci and Jie Liang looked at each other, thinking of the demonized crow.

The powerful demon has a very powerful influence on the aura. Because it is incompatible with the cultivation world, it volunts on the evil spirits and changes the surrounding environment to adapt to its own needs. Some relatively weak creatures lack resistance and are eroded by the evil spirits. They either die or mutate. Most of the mutated creatures are cruel and aggressive, and their life strength has been greatly increased, but their life span has been greatly reduced.

Looking at it now, it is almost certain that demons appearing around you!

After hearing this news, Jie Liang naturally had to go to Yu Zhou to discuss the matter of "Xuanyuan Crude Qi Method" and temporarily let go, so Yu Ci could only return to the courtyard where he lived.

Perhaps it was because of the devilishness of living creatures, and the view of Zhixin was not calm. Whether it was the disciples of the outer room or the Taoist priests on the side, they were all talking. On the way back to Yu Ci, two groups of people stopped him to discuss, some worried and some excited, which was very different from the usual comfortable atmosphere.

Yu Ci's heart was already full of the "objective images" and "mind images" mentioned by Jie Liang, and she didn't say much to others. When she came back early, she sat down in the quiet room and began to carefully ponder Jie Liang's theory. At this moment, the light of his mind flashed.

Just now, Jie Liang said that he wanted to grasp himself completely, and his heart moved. At that time, he remembered the "concentric circle theory" described by Ye Tu under the Tianli Valley.

At that time, Ye Tu divided the soul from the inside out into three parts: the soul of the soul, the hidden consciousness, and the manifestation of consciousness, and also used the purification of the hidden consciousness as a sign of entering the middle level of the God-Translation and achieving the Yin God. His general idea at that time was: to recognize the many emotions and emotions in the hidden consciousness, so that the huge potential hidden inside would be truly used by me.

Ye Tu only talks about the spiritual level, while Jie Liang regards "self" as an inseparable whole. The scope of the two tells is different, but the spirit inside is the same.

In a nutshell: it is refining!

Ye Tu once said that a qualified technique of immortality must have its unique method of "refining". As Yu Ci understands, the so-called "refining" is actually a kind of self-cognition.

At the level of the soul, we must recognize the emotions and emotions hidden deep in the soul, so that those who are in line with me should use it, and those who are not in line with me should go; and at the level of the "self", the process of "generating" the mind from objects is also a process of fully understanding and deeply grasping the "self".

Combining the two, Yu Ci understood where the origin of "Xuanyuan Crude Qi Method" was and how to start.

After understanding the truth, Yu Ci was full of hope that Jie Liang would finish his discussion quickly and teach him the real method. He had just learned Baoguang. If the discussion was decided there, he would come and call him. He would strike while the iron was hot and chase Jie Liang to learn this excellent innate weather method.

However, it was already midnight and Baoguang had not sent the message.

I felt a little restless and impatient. Yu Ci calmed down and calmed down his eyes and breathed. Gradually, his heart felt something, and unconsciously started to flow the "Nine Palaces and Moons Bright" to make the clouds of the five internal organs and the moon in the brain palace and soul rub each other, interact and enter the state of selflessness.

At some point, a cold snort suddenly came from my ears.

Yu Ci's body was shocked and came out of the state of contemplation and visualization. He opened his eyes and looked at it. He sat in front of him with a stern face. Who would be the one who was not Jie Liang?

He was happy at first, but then he found that Xie Daxian seemed a little unhappy.

"Xie Xianchang..."

"Just just now, the 'Colorful Cloud Chasing the Moon'?"

Yu Ci could only nod.

Xie Liang frowned and said, "I have already told you about the principles of objects and mental images. Why do you still use that kind of fixed condom?"

"Uh, Xie Xianchang hasn't taught yet..."

"What does this have to do with whether I teach?"

Jie Liang retorted: "I don't care about any objects or images of my mind. Do you understand what the bright moon you are thinking about is?"

Yu Ci couldn't answer.

Jie Liang shook his head and said, "You don't understand yet. Thinking of something is the most subtle. You have been thinking about the bright moon for many years, and the changes have arisen. Your own energy has long been connected, and it is as if it is one. The bright moon at this time is not what the classics tell you, but what you need most. Is the bright moon in other people's eyes the same as the bright moon you see?"

Yu Ci was stunned when she heard this. Jie Liang's words were not too detailed, but the meaning was clear.

"After all, this is just obsession. I always regard my own existence as taught by others, thinking that my own bright moon is above others' heads. However, at this level, all cultivation is empty talk... Did the person who taught you back then say, what about the bright moon in her heart?"

Yu Ci smiled bitterly. That person probably didn't have the saying "the bright moon in his heart".

He sighed and suddenly closed his eyes.

At this moment, he recalled the past and was filled with emotion. The so-called "Nine Palaces, Moonlight, and the real wonderful method" is just a broken method found by the Red Yin Fairy from Taoist Book, so he asked him to practice it to try the effect. Since he turned against the Double Immortal Sect, no one has given him guidance, and he relied on himself. With the help of some similar methods in the "Shangqing Juxuan Xingshu Secret Talismanship Sutra", he explored, speculated, practiced hard, and practiced hard, and turned his own cultivation from the aura stage that was worth mentioning, as for long breath, and then to the clear orifice, and finally accumulated strength, divided his thoughts and consciousness, and entered the realm of divine communication.

The method he practiced at this time was probably beyond recognition compared to the original version. It was just a little change over the years, and he himself was completely unaware of it. Now that the scriptures and the truth were broken, he suddenly felt relieved:

"The bright moon in my heart is mine, so how can there be any trace of others?"

As soon as this thought came out, the halo in front of him suddenly became like a wheel, and a bright moon rose from the Niwan, traveling across the Nine Palaces, as if passing through the sky. At the same time, all the mantras in his mind about "the wonderful method of the Nine Palaces and the Moon Brightness" collapsed, leaving no trace. Only the bright moon was like a wheel, illuminating the void, and naturally triggering the vitality of the whole body, like a tide.

The obsession has passed, and he has passed this level!
Chapter completed!