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The water and land Dharma Assembly is full of the name "The Great Firm of Holy and Ordinary Water and Land in the Dharma Realm". The above is offered to all Buddhas, sages and wise men in the ten directions without the basis of offering food to vegetarian food. It saves all sentient beings of the six realms and sets up a wide altar so that the sentient beings with their causes and conditions and roots can be used to listen to sutras and hear the Dharma. Therefore, the scope of sentient beings offered and saved in the Dharma Assembly is quite wide, so it gathers the combination of disaster elimination, salvation, offering, and giving many incredible and extraordinary merits.

The Water and Land Dharma Assembly is the most grand and grand Dharma Assembly in the Buddha Land. Every hundred years, the Buddha Land will hold a Water and Land Dharma Assembly. Every time, the Buddha Land Dharma Assembly will all temples in the Buddha Land, which will be the most profound Buddhist practitioners.

In addition to practicing the merits of eliminating disasters, saving, offerings from above, giving from below, and giving from below, the water and land Dharma assembly also has the greatest benefit for the Buddhist practices involved. The greatest benefit is that most of the Buddha's realm of the Buddha's land, and the Buddhist practice meetings with profound Buddhist teachings ask about Zen and Dharma for seven days at the Dharma assembly.

Buddhist practice emphasizes the word "enlightenment", and listening to the profound Buddhist practice of Zen and Dharma is a shortcut to understanding Buddhism...

Originally, Dali planned to fly straight to Prajna Temple, but as soon as she left the ancient treasure ship, Chen Jingnan begged Dali to walk to Prajna Temple, and she also gave a reason that Dali could not refuse.

"Didn't you come to the Buddha Land this time to find opportunities to integrate all the Buddhist scriptures you have learned? If you fly all the way, can you encounter opportunities?"

Dali scratched Chen Jingnan's nose with his curled up food hand, and then smiled and said, "If you want me to play with you for a while, just say it! Is it necessary to use this as an excuse?"

"It's not all an excuse. Am I considering you too?" Chen Jingnan said in a weak voice.

"Okay, can't I take your affection? From today on, we will go wherever you say, and we will go wherever you say. But there is one thing we have to explain. If I can't find the opportunity this time, your butt will be in trouble when you look back." Dali looked at Chen Jingnan pretending to be vicious and said.

Chen Jingnan was extremely happy when she heard what Dali said. She dreamed that she would spend some time alone with Dali, but she had no chance. After winning the lottery this time, she was so happy that she was extremely happy. Ren Chen Jinghua used all kinds of means to beg her to let her give this opportunity to Chen Jinghua, and she shook her head firmly.

There are too many women in Dali, which makes it a luxury for many women to spend a while with Dali. Therefore, the women thought of choosing one person to accompany Dali out by drawing lots.

Chen Jingnan cherishes this opportunity very much, how could she give it to others? Even if this other person is her closest sister, it won’t work! Moreover, Chen Jingnan also wanted to take this opportunity to spend a while with Daliduo. Therefore, she begged Dali to walk to Prajna Temple on the grounds of finding opportunities.

Of course, she was extremely happy when Dali asked Chen Jingnan to arrange the itinerary. Chen Jingnan had already thought of using this right to achieve the purpose of her and Dali being alone for a period of time. As for the fact that she might be spanked, Chen Jingnan no longer cared about it. Anyway, Dali would hit her a few times every time she was happy or unhappy, and she was already used to it.

Chen Jingnan really took advantage of the power in her hands to the extreme. The itinerary she arranged was all fun, and she and Dali were getting further and further away from Prajna Temple.

One night, Dali and Shen Jingnan had sex. After they got together, Dali gently slapped Chen Jingnan's butt, and then said, "We have been traveling for more than four months, and we are getting farther and farther away from Prajna Temple, and opportunities are gone without a trace. Do you think I should punish you?"

"How can opportunities be encountered so easily? Some people may not encounter opportunities in their lives. However, we are both people with deep blessings. I guess we will definitely encounter opportunities within ten years." Chen Jingnan said while yawning.

"You are planning to take me to play for ten years?" Dali slapped Chen Jingnan in the ass again, then pretended to be angry and said.

"I want to take you to play all the time, but that's up to you and the tigresses at home!" Chen Jingnan said softly.

Hearing Chen Jingnan's words, Dali stopped talking. He couldn't take on this topic, and he always ignored it.

Since that night, Dali no longer asked Chen Jingnan where he took him or how long he could go to Prajna Temple. Seeing Dali indulging her attitude, Chen Jingnan showed a satisfied smile in her heart, and then continued to use the power in her hands to lead Dali to play around.

It was not until one day a year later that Dali and Shen Jingnan suddenly heard about the Waterway Dharma Assembly that they ended the trip.

The moment he heard the news about the Waterway Dharma Assembly, Chen Jingnan knew that her happy journey was temporarily over...

The venue for the Waterway Dharma Assembly was also above the Pure Land. After Dali and Shen Jingnan learned about the time of the Waterway Dharma Assembly, they flew towards the Pure Land on time.

The forty-two days before the Waterway Dharma Assembly were all Buddhists in the temples practicing merits. Although he did not care about the merits, he still donated some money for incense and oil. Chen Jingnan was quite willing to practice merits, so she donated a large amount of money for incense and oil to the Buddha who gave me.

It was almost the 42nd day of the Waterway Dharma Assembly, and Buddhist masters from major temples in the Buddha Land came to the Pure Land one after another, including Pu Miao and Hui Xiu.

Pu Miao and Hui Xiu came with more than 20 Buddhist practitioners from Prajna Temple, but the two Buddhist practitioners in the Prajna realm who had sneaked into Dali with Pu Miao were not among the more than 20 people.

Although Dali's hair grew, Pumiao and Huixiu recognized Dali shortly after they arrived in the Pure Land. Of course, they also discovered Chen Jingnan beside Dali.

Huixiu wanted to come to Dali to say something, but she was stopped by Pu Miao's look.

On the morning of the 43rd day of the Waterway Dharma Assembly, everyone consciously walked down the Pure Land. Only those Buddhist practices with profound Buddhist teachings remained on the Pure Land. The Pure Land was also left on the Pure Land, but Huixiu and the other eight Buddhist practices of Prajna Temples went down the Pure Land.

After the Buddhist practitioners with advanced Buddhism had already placed a cushion on the Pure Land, an old monk said in the Buddhist voice: "Everything in the world is good and bad, big and small, such as giving more, more merits, less merits, so everything has distinctions. If you practice physically, you will not kill, steal or commit adultery; if you practice verbally, you will not speak lies, do not speak frivolously, do not slander, and do not speak awkwardly; if you practice mentally, you will not be greedy, do not be angry, and do not have evil views. Of course, your practice of body, speech and mind are different. If you talk about the true nature of the mind, you will be pure and complete, so how can you practice and verify it? How can you forget it diligently?"

After the Buddha's voice of this old monk ended, a young monk said, "How do you practice your body, speech and mind?"

"The supreme Bodhi is the law of the body, the Dharma of the mouth, and the Zen of the mind; the application of the three is the same. For example, the name of the Jianghuai River and the Han River is established in the place. Although the names are different, the nature of water is different. The law is the law, and the law does not separate from Zen, and the body, mouth and mind are cultivated in one way, and the body, mouth and mind are both called the mind. Why does it cause false discrimination in the middle?" a middle-aged nun replied.

"Since there is no distinction, how can we cultivate our mind?" Another old monk asked with his hands folded.

"The mind is not damaged, so why should we practice it? You must know that no matter whether it is dirt or clean, everything must not be thoughtful!" A lay Buddhist in white replied with a smile.

"You can wipe it with dirt, but you can't have thoughts; you can have nothing to think?" A fat monk worshipped the Buddha's way with one hand.

"Like a person's eyes, things cannot be trapped. Even if the gold chips are precious, they are also a disease in the eyes. Dark clouds cover the sky, and white clouds cover the sky." Pu Miao replied with his hands clasped.

"What's the difference between an ordinary person without cultivation and no thoughts?" the lay Buddhist in white looked at Pu Miao and asked.

Just as Pu Miao was preparing to answer, Da Li, who had been standing under the Pure Land, saw the lay Buddhist in white ask questions about Pu Miao, so he said, "Ordinary people are always ignorant, and the two vehicles are always attached to each other. Apart from these two diseases of ignorance and attachment, this is called true cultivation; true cultivation must not move or forget, and diligent people are close to attachment, and forget to lose ignorance. This is what the heart must say!"

After answering this question, Dali walked into the Pure Land, then took out a cushion and sat down opposite all the Buddhist practices.

He vigorously stepped onto the Pure Land not only because the lay Buddhist in white asked questions about Pu Miu, but also he had planned it long ago. He was proficient in fifty-two Buddhist scriptures, but he was unable to integrate them. Therefore, he wanted to see if he could make any breakthroughs in the Buddhist practice of the Buddhist land, asking about Zen and Dharma.

Dali took this as the key to Zen, and answered the question of Zen by the lay Buddhist in white, and also put a perfect end to the Zen strategy proposed by the old monk.

Dali's Zen answer was perfect, but his actions of sitting opposite all the Buddhist practices also caused some Buddhist practices to be dissatisfied. So a middle-aged monk clasped his hands and asked, "What is quiet?"

"The world is surging, I am depressed, the world is hilarious, I am silent, the whole world is awake, but I am sleeping alone." Dali answered at the middle-aged monk who was asking the question.

"What is sex?" A very handsome young man asked Dali with a smile.

"The root of the heart is nature, and the root of nature is called spirit, and spirit is contained in the heart, so the three are real one thing, and the heart is the one who understands nature and temperament. Cultivating and understanding the mind is the first step in practicing Taoism. Life is the kidney, essence, and vitality. We refine essence into qi, qi transforms into spirit, and the spirit returns to emptiness. After heaven replenishes the innate, which is based on this. This is the second step in practicing Taoism, which is also the end of the Taoism." Dali replied with a smile.

"The eight sufferings of life, birth, old age, illness, death, action, love separation, seeking, and meeting with enemies and hatreds. How can there be no self, no form, no desire or demand?" An old nun looked at Dali and asked.

"Love and part, hate and hate, and return to the west, there is nothing like this. It's just a blank look and a illusion." Dali looked back at the old nun and replied.

"If you have karma, you will have appearances. What's wrong with others' hearts?" The lay Buddhist in white asked with a smile.

"Fate is created by oneself, appearance is born from the heart, and all things in the world are transformed into appearances. The mind does not move, all things do not move, the mind does not change, and all things do not change." Dali replied.

"The Buddhist teachings of lay people are profound, but Bai Yi is not as good as Bai Yi!" The lay people in white stood up and bowed to their heads and said.

Although the lay Buddhist in white admitted defeat, it did not mean that other Buddhist practitioners also admitted defeat. Hundreds of Buddhist practitioners asked questions in turn, and the content contained was all-encompassing and tricky.

Under the oppression of the Buddhist practices, he vigorously racked his brains to answer these questions one by one based on the fifty-two Buddhist scriptures.

In this way, Dali indeed integrated some of the Buddhist scriptures he learned. However, although he learned many Buddhist scriptures and Dharmas, he had not yet mastered them. Therefore, after the true and profound Buddhist practice, Dali was defeated.

However, despite this, Dali has gained a certain popularity in the Buddha land.
Chapter completed!