......

In the blink of an eye, Pu Miao opened his eyes and then made a great wish: "I, Pu Miao, have been Li Dali for generations, and I am all pretending to be Li Dali in my heart!"

Although Pu Miaofa's ambition was impulsive, she was indeed moved by Dali's work.

Dali is not a Buddhist practice, and he does not understand the desire for Buddhist practice. Although many Buddhist practices have practiced many Buddhist scriptures throughout their lifetime, there are very few Buddhist practices that can fully comprehend one sutra. There are many reasons for this, but there are two main ones, one is incomplete Buddhist scriptures and the other is insufficient wisdom.

Pu Miao is the ninth-grade wisdom root. This talent is already the best among Buddhist practices. The reason why she failed to fully comprehend a Buddhist scripture was mainly because the Buddhist scriptures she practiced were incomplete.

Now Dali not only gave her two complete Buddhist scriptures, but also gave her a Buddha's holy fruit of cultivation - Bodhi fruit, so that she could fully understand a powerful Buddhist scripture in an instant.

In addition, the main practice of the Amitabha Sutra is a great vow, so Pu Miao made this great vow under impulse.

Although Dali had taken two Bodhi fruits, it was the first time that others had taken Bodhi fruits. He did not expect that taking Bodhi fruits would lead to a Buddhist sutra in the blink of an eye.

Hearing Pu Miao make his ambition, Dali smiled knowingly and thought to himself: "This woman is mine."

As Pu Miao's ambition ended, a trace of Buddha's light appeared on her body.

Seeing the Buddha's light appearing on Pu Miao's body, Dali was shocked to the point where he could not be more powerful.

Buddha's light is a kind of light emitted by the Buddha's practitioners with profound Buddhist teachings. It has nothing to do with the strength of Buddha's practice, but only with the degree of understanding of Buddhism. It can be said that if Buddha's light appears on a Buddha's practitioner, then this Buddha's practitioner will definitely have a deep understanding of Buddhism in the path of Buddhism.

The greatest practical function of Buddha light is to protect the body, and it is impossible to touch the body of Buddha cultivation without breaking the Buddha's light.

"Does there Buddha light on me?" Dali thought unconsciously.

There is naturally no Buddha light in Dali's body. Buddha light cannot be easily generated. The reason why Bu Miao's body can generate Buddha light is not only because she has fully learned the "Amitabha Sutra", but the most important thing is that she made her first wish with the Buddhism in the "Amitabha Sutra", so a trace of Buddha light can be produced on her body.

Pu Miao took the Buddha's light back into her body, picked up the "Amitabha Sutra" and began to read it slowly. After she closed the "Amitabha Sutra", she waved to her vigorously and said, "Little baby, come here."

When she heard Dali call her, Pumi blushed. She put down the "Amitabha Sutra" and slowly walked to Dali's body.

Dali gently pulled Pumi who was standing in front of him, and Pumi sat in his arms, and then Dali honestly put his hand into Pumi's clothes without hesitation...

Ravating Pumi can really satisfy many of Dali's evil interests, so he is extremely nostalgic for Pumi's body.

The two of them had been fooling around in the cave for half a year, and Dali and Pu Miaocai broke up reluctantly.

According to Dali's original wish, he wanted to bring Pumi back to the ancient treasure ship. But Pumi was worried about the simple Huixiu, so she wanted to go back to Prajna Temple to take care of Huixiu for decades until Huixiu is really suitable for this cruel world before she comes to Dali.

Pu Miao said to Dali: "Hui Xiu is like my child. She was picked up by me and I watched her grow up. Before I met you, she was the closest person I had.

If I hadn't been afraid that she would be sad, I would have exposed you when you were ordained. In that case, there wouldn't be any of these things now.

Don't worry, I have already started to exercise Huixiu. When I asked her and Junior Sister Pushan to go to Pure Land, I was training her. If I hadn't been in seclusion in the past few years, she might have been trained.

Give me decades of time, as long as she can be independent, I will come to you."

From Pu Miao's words, Da Li could hear the relationship between Pu Miao and Hui Xiu. In this way, he could of course not force Pu Miao. In addition, he was not at ease with the simple Hui Xiu. So he agreed that Pu Miao would go back to Prajna Temple first.

While Dali and Pumi were fooling around in the cave, Dali proposed to let Pumi practice the skills of the monks and the skills of the practitioners, but Pumi refused. She said to Dali: "I just want to be a simple Buddhist practitioner."

The Buddha had no obvious weakness, so Dali agreed with Pumi's wishes. However, Dali never suffered from his women. So he gave Pumi two more Bodhi fruits, allowing Pumi to fully understand the "Prajna Heart Sutra" and the "Dafang Guang Buddha Huayan Sutra". In addition, Dali also took over Pumi's natal Buddha treasure and promised to help Pumi refine a Pumi's natal Buddha treasure that would satisfy her next time.

In fact, Dali has already had the material to refine the Buddha treasure for Pu Miao at this moment, but now Dali cannot use it to refine the Buddha treasure. This material is Bodhi Wood. Dali has always suspected that the Bodhi Tree is the spiritual root of the heaven and earth that Xiao Hei mentioned, so Dali believes that no material is more suitable for refining Buddha treasures than Bodhi Wood.

There is a Bodhi fruit on the Bodhi tree now. He is afraid that the Bodhi tree will affect the Bodhi fruit, so he wants to wait until the Bodhi fruit is eaten up before making a section of Bodhi wood from the Bodhi tree, and then use Bodhi wood to refine several Buddha treasures.

He was very confident in the earth source bead Dali. He believed that as long as the roots of the Bodhi tree were not damaged, even if a section of Bodhi tree was cut off from the Bodhi tree, the Bodhi tree could still recover.

After seeing off Pu Miao, Dali flew towards Yanzhou. A few days later, Dali returned to his ancient treasure ship.

When leaving Prajna Temple, Dali sent voice to the girls through the voice transmission ring, telling them that he was coming back soon. Later, due to Pu Miao's incident, he delayed nearly half a year, and he also told the girls through the voice transmission ring.

After Dali returned to the ancient treasure ship, all the girls were very happy (including Xiao Menghan), and even the girls who were in seclusion came out of seclusion.

In the next few years, Dali returned to his original life. In order to enjoy it better, Dali also practiced the Tripitaka.

The Tripitaka is the Buddhist scripture practiced by the Master Huanxi Sect. Dali wasted a Bodhi fruit just for better enjoyment. If other Buddhist practitioners know about this, they must tear Dali into pieces.

In addition to the Tripitaka, Dali has spent the past few years practicing the other nine Buddhist scriptures that the Prajna Heart Sutra thinks are also considered by the nine Buddhist scriptures.

In addition, Dali also selected more than 40 distinctive Buddhist scriptures and practiced them with Bodhi fruit.

He took the power of fifty-two Bodhi fruits and realized four Buddhist supernatural powers.

The first type of Buddhist supernatural power is the original supernatural power. This supernatural power can amplify the body of the Buddha's cultivation. Taking the Venerable Realm as an example, the Venerable Realm Buddhist practice can use the original supernatural power to enlarge the body by five to ten times. The great power feels that this supernatural power is of no use, because although the body has become larger, its strength has not changed at all. Apart from being able to fool people, it can be said that it is basically useless.

The second type of Buddhist supernatural power is the Vajra Buddha body. The Vajra Buddha body can greatly increase the defense power of Buddhist practice and is a very practical and powerful Buddhist supernatural power.

The third type of Buddhist supernatural power is three heads and six arms. As the name suggests, using this kind of supernatural power can transform the upper body of the Buddhist practice into three, instantly increasing its strength by three times. However, this kind of supernatural power consumes a lot of magic power, and generally Buddhist practice cannot be used for a long time. This kind of Buddhist supernatural power can be said to be the most practical of the four Buddhist supernatural powers that have been vigorously understood.

The fourth type of Buddhist supernatural power is the supernatural power of giant power. This is easier to understand, that is, this supernatural power can greatly increase the power of Buddhist practice.

The great power of learning the fifty-two Buddhist scriptures can definitely be regarded as the profound Buddhist teachings. Although he is in the realm of a heretic, Buddha light has been generated in his body, and his Buddha light is a little more than the wonderful Buddha light.

In addition to comprehension of the four supernatural powers and the reproduction of Buddha's light, the other gain from taking the fifty-two Bodhi fruits is that his wisdom root has been improved from the first level to the eighth level.

After learning about the use of Bodhi fruit, the twenty women of Dali selected a Buddhist scripture to practice. They all knew the power of the Buddha's cultivation, and they didn't have to study it with Bodhi fruit, so of course they were willing to practice a Buddhist scripture.

Most of the women chose the Lotus Sutra and the Avatamsaka Sutra. Of course, some people chose other Buddhist scriptures to practice. For example, the four sisters of the Mu family, four of them chose the Avatamsaka Sutra, the Agamasaka Sutra, the Lotus Sutra, and the Ksitigarbha Sutra. For example, the three sisters of the Shen family, the three of them chose the Avatamsaka Sutra, the Lotus Sutra, and the Ksitigarbha Sutra. There are also several women who feel that they are not in a good mood and chose the Prajna Heart Sutra.

In short, Dali's whole family practiced Buddhism. This resulted in Dali's Bodhi fruits being left in the end.

"After processing these nine Bodhi fruits, I started to refine my natal Buddha treasure. With my current state, I am no longer afraid of any invasion of my inner demons. It is time to prepare for a baby." Dali looked at the nine Bodhi fruits on the Bodhi tree and thought in his heart.

After preparing for the baby, he vigorously gathered the girls together, then went crazy with them, and then he went into seclusion in peace and comfort.

Dali has had an experience in forming babies once, and he has sufficient preparation this time, so he is very confident in forming babies.

After entering the retreat room, Dali first practiced the "Heart Sutra" for a period of time before he began to become a baby.

Although the process of infant formation also had thrilling moments, they were all resolved one by one with full preparation and great efforts.

Six years later, Dali finally became a monk in the early stage of Nascent Soul.

After Dali got a baby and came out of seclusion, he would inevitably celebrate with his daughters.

All the girls were used to being shameless and shameless, so when they saw that they wanted to celebrate, they all took off their clothes and took care of them.

Nowadays, the cultivation of a strong monk is in the early stage of the Nascent Soul, and the cultivation of a cultivator is in the primary stage of the King of Power. Only the cultivation of a Buddha is in the early stage of the heretic realm, so the focus of Dali Preparation for Cultivation is on Buddha's practice.

The women also had the same idea as Dali, so in the next few decades, Dali's ancient treasure ship was full of chanting scriptures. Even Dali and the women were having fun. When it was good, some people would hum a few verses of scriptures. This made Dali feel that he had returned to Prajna Temple.

After decades of practice, Dali finally improved the Buddha's cultivation to the realm of Śrāvaka. At the same time, the realm of Buddha cultivation among all the women is also close to the realm of Śrāvaka.

However, Dali was not ready to continue practicing at this time because he had two important things to deal with.

The first thing is that he has to pick up Pu Miao back. Decades have passed, and Dali guessed that Hui Xiu could almost adapt to this world, so Pu Miao should go home.

Of course, this was just Dali's guess. It was not clear whether Huixiu could adapt to this world. Although he left a mark on Pumi's body with a voice transmission ring, Pumi sent Dali a sentence "I miss you" to Dali in the third year of separation, and then Dali replied "I am too". In this way, two nonsense words were wasted twice.

Therefore, in the decades after that, Dali didn't know how Pumi lived. However, one thing he could still be sure of is that Pumi should not have any major changes, otherwise Pumi would definitely tell him with the last voice transmission.

The second thing is that he has to go to the Buddha land to find opportunities to integrate all Buddhist scriptures. As the Buddhist practice increases, Dali finds that there are more and more Buddhist scriptures, which is also a troublesome thing, because he is always worried about practicing or using which Buddhist scriptures, so Dali wants to find an opportunity to integrate them together. In that case, not only will his strength increase greatly, he will not have to worry about practicing or using which Buddhist scriptures.

Before leaving the ancient treasure ship, Dali and the girls went crazy again, and then flew towards the Buddha land with Shen Jingnan with joy on his face.
Chapter completed!