Saint Laojun and Saint Nuwa each sat on futons transformed by auspicious clouds, quieting their thoughts and waiting solemnly.

The sage's eyes were also silently looking at Tongtian, who was sitting on the clouds at the head of the clouds.

But I only felt that the figure of the saint who taught me the religion, Momo Huhu, seemed to be absent.

Saint Laojun and Saint Nuwa immediately looked at each other, and they both saw surprise in each other's eyes!

"The cause and effect of Tongtian..." It was only at this moment that the two saints finally realized that the cause and effect of the leader of Tongtian had disappeared from their perception.

It's like there are no saints in the entire Three Realms!

Unfortunately, he is right in front of you now!

Just sit on the clouds!

This discovery made the Taoist hearts of the two saints tremble uncontrollably.

"Detachment!"

The same word, rising from the thoughts of the two saints, immediately stirred up huge waves.

"Has Tongtian already reached the pass on the road to transcendence?" Saint Laojun was thinking in his heart: "How did he do it?"

Obviously, a thousand years ago, Tongtian was only powerful in killing and had many spiritual treasures.

However, now, Tongtian may have reached the state of 'returning to nothingness'!

This means that Tongtian is already the incarnation of the Great Dao in a sense!

How can this be?

"No...no..." Saint Laojun thought in his heart: "Tongtian has not reached that state yet!"

"He has not yet reached the three realms of 'Yi', 'Xi', and 'Wei'!"

"It has not yet refined the Tao Fruit to the point where 'it is not surrendered above, and it is not ignorant below'!"

In the past years, before Taoist union, Taoist ancestors set aside time to answer the questions of four disciples.

Laojun then asked a question: "I beg you, teacher, to have mercy and help your disciples to be freed and achieve transcendence after enlightenment!"

At that time, Taoist ancestor sighed and said leisurely: "Detachment... even the poor Taoist has not succeeded!"

"As long as the Dao Fruit is refined to the point where 'the upper part is not surrendered, the lower part is not ignorant', it will be difficult to make any further progress. We can only retreat and settle for the next best thing..."

The old man bowed his head again and said, "I pray that the teacher will explain, what does it mean to 'not pay it', and what does it mean to 'not be ignorant'?"

"How can disciples do this?"

The Taoist Patriarch threw up his dust and sang a promise leisurely, saying: "What is above is called the Tao, and what is below is called the weapon!"

"Tao and tools are like yang and yin. If yin does not grow, yang will not grow..."

"That's why, the so-called enlightenment means cultivation and tools!"

Listening to Taozu's lectures in the past, Laojun Yuanshen, who was about to attain Taoism at that time, naturally began to understand and understand the mysterious content contained in the subtle meanings of Taozu's words.

As a result, Laojun at that time felt a bright and majestic vast picture.

The two qi of yin and yang are vast, filling the universe, constantly colliding and blending, and derive the qi of the five elements.

The energy of the five elements circulates endlessly and shapes all things.

Then it settled to the lowest level of heaven and earth, fell under the earth, and piled up thickly layer by layer.

It was also at that time that Laojun ‘enlightened’ and ‘understood’.

He understood the artistic conception hidden in Taozu's subtle words and great meaning.

The metaphysical "Tao" is the ethereal things such as the soul, thoughts, and souls.

The physical weapons are the physical body, treasures, and techniques.

For a saint to realize the Tao, he needs to realize the Hunyuan, practice the Wuji, and from the Wuji, he can realize "One".

Hunyuan is the perfect fusion of Tao and tools at their peak.

Wuji is the perfection of yin and yang under the ultimate conditions of Tao and instruments.

‘One’ is the sage’s path and fruit.

The harmony between Tao and utensils results from the perfection of yin and yang and the ‘fruit’ produced from the cycle of the five elements.

It is the key to transcendence and the door to the ultimate secret of heaven and earth.

It was precisely the "enlightenment" at that time that allowed the saint to condense the Tao and fruit into two colors of black and white when he realized the Tao. With the two rituals of Tai Chi, the Tao followed the natural way and became the core of the Tao for adults.

However, at that time, Daozu also said other words that the saint Laojun could not fully understand and comprehend at that time.

"After attaining the Tao and becoming a saint, for a saint, the Tao and the tools are no longer the same!"

"At this time, the saint himself is the instrument, and heaven and earth are the way!"

"The road to transcendence begins with this!"

"Do you still remember the truth I told you when you first came to Zixiao Palace?"

"Turning a blind eye is called Yi!"

"Listen but not famous and say: Hope!"

"The battle has no name but is called: Wei!"

"This is the heaven and earth, the great road!"

"This is also the way of a saint!"

This is why the saint has no name and the saint has no action.

As long as needed, the saint can be everywhere or anywhere.

As long as he is willing, the saint can let the three realms listen to his words, or he can prevent anyone from 'hearing' or 'seeing' the traces of the saint.

Even under the saint, no one can touch the hem of the saint's clothes.

The balance between reality and reality is where thoughts are and where Tao is.

This is where the saint is!

Because the saint is already the incarnation of Yin Yang and the Five Elements.

Saints can be grass, trees, stones, running water, or air.

It can also be flames, thunder and lightning, warm sun...

The saint incarnates everything, the saint controls everything, the saint controls everything and occupies everything.

Only a saint can fight against a saint.

This is not only a gap in personality, but also a gap in cultivation.

Or is there a gap in the understanding and mastery of the Yin and Yang and the Five Elements of Heaven and Earth.

This is like a monkey in the mountains who can use a stone to crack open nuts.

But this monkey could not harm a monk who came from the air and held a law enforcement weapon.

Even if this monk is just building the foundation.

However, the monkey can never touch the hem of the monk's clothes.

As long as the monk is willing, he can even not appear from the beginning to the end, and let a hundred, a thousand, or ten thousand such monkeys die in a chaotic manner!

These principles were gradually realized and comprehended by Saint Laojun in the long years to come.

At that time, the sage Laojun seemed to understand but not understand, and seemed to know but not know.

We can only guard our soul, engrave Taozu's "little words and great meaning" into our thoughts, and keep them in our soul.

Among them, some Lao Jun has not digested it yet, and still retains things in his thoughts and soul.

"After enlightening the Tao, go one step further and further refine the Tao and the tools. From the 'one', the 'two' will be born, from the unknown to the famous..."

"This is the state I was in when I was preaching in Zixiao Palace in the past!"

"Now I will unite with the Tao. From now on, there will be no Hongjun in the Three Realms, only the saints of the Heavenly Dao will remain..."

"It means returning to nothingness!"

"And if the superiors do not pay, the inferiors will not be ignorant?"

"This is the state when a poor man tries to transcend, but fails to succeed!"

"Hey guys, let's take a closer look!"

The body of Tao Ancestor began to manifest.

Chaos, hazy, half-existent, half-existent, half-existent.

But it's clear and obvious.

It's just, indescribable, indescribable.

It was not until after enlightenment that Saint Laojun understood that it was the Tao.
To be continued...