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Chapter six hundred and sixty seventh sermon 1(1/3)

Taking the Qingping Sword, Xu Jika walked to the door of the treasure house before Chen Shi.

The giant gate slowly rises.

Yu Yutian's fairy light fell in front of him.

Countless green lotuses, one after another, stretch straight into the endless sky.

He stepped up slowly.

Step by step, with every step, the green lotus blooms and turns into countless thunder lights, reflecting the blue sky above.

Let him climb higher step by step.

Countless auspicious lights bloom under your feet, waves of dragon roars echo, and the sound of phoenixes rings in your ears.

There is also the shadow of the unicorn, accompanying it to the left and right, and the images of basalt turtles and snakes lingering in front and behind.

When Xu Jideng reached the high point.

Countless immortal clouds emerged from under him.

Tens of thousands of immortals and gods all bowed their heads and paid homage: "Disciples are waiting for Xunmu and their heads to listen respectfully to the teachings of the Sage of the Shangqing Dynasty (the sage in charge of teaching). I respectfully pray to the sage to show mercy and have mercy on us, who are late in learning and ignorant of the Dao.

Open up my dull wisdom, enlighten me early, and teach you the true Dharma! I would like to thank you again for bowing my head again!"

Suddenly, all the immortals bowed their heads and all the gods kowtowed, and the sound was heard in all directions.

"The sense of ceremony is so full!" Xu Ji sighed in his heart, and even his nervousness relaxed a little.

At this time, two majestic figures rose from both sides of Xu Ji.

These two majestic figures, under the sky of this ancient Taoist palace, project countless hazy phantoms and derive countless auspicious rhythms.

It's a pity that no one can clearly see the true outlines of these two figures.

You can only vaguely see one of them, filled with black and white colors, and the changes in Tai Chi's two instruments are endless.

The other one is indescribably holy and flawless.

Seeing this, Xu Ji knew that these two figures were the true bodies of the two 'saints' who came to watch the ceremony, and they were phantoms cast in the 'Biyou Palace'.

It is the afterimage of the two ‘saints’ when their avenue reflected ‘Yu Yutian’.

Sure enough, two groups of auspicious clouds condensed from under the two figures.

The two 'sages' sat on the clouds and bowed their heads to Xu Ji.

"Fellow Taoist does not hesitate to hold the views of his family and does not care about his own selfishness, but he preaches the mysterious Tao in the three realms. The poor Taoist respects him and is a fellow Taoist in the three realms. Thank you again, fellow Taoist!" An old Taoist priest who looked ordinary, just like the grandfather next door, bowed his head.

At the ceremony, a green bull was lying in front of him. When Xu Ji saw it, he knew that this was the elder brother of the old god. He was the most famous Taishang Laojun in this mythical world and was also famous in Blue Star.

However, in this mythical world, he is not called "Li Er" yet.

Because the saint has no name and the saint has no actions.

Therefore, a saint does not need a name, nor does he need anyone to praise his greatness.

Of course, according to the old god's brief introduction in Qinghe, Xu Ji also knew that the sage Wuming was only the first step of becoming a 'sage'.

Next, the saint needs to take one more step.

From nameless to famous, back to nameless!

However, this step is extremely difficult.

Because a sage does nothing and cannot do anything for himself.

It requires all living beings in the world to name it.

The nameless beginning of all things, the named mother of heaven and earth!

From being nameless to being famous is the process of coming from nothing.

A mysterious thing is mysterious, a wonderful thing is wonderful.

A realm that only those who have ‘arrived’ can know.

Following the etiquette taught by the old god, Xu Ji also bowed his head and met with this 'eldest brother', who also had a very complex and subtle relationship with the old god, and said, "Brother Dao, you are serious!"

"There is no selflessness in heaven and earth, and there is no one category. There are three thousand avenues, and no one is abolished!"

"The poor way is just following the way of heaven and earth!"

"Good!" Lao Jun smiled and nodded.

In Tao's heart, thoughts flashed.

In any case, Tongtian's statement, from Laojun's perspective, is a perfect score!

"How could I be provoked by Yuan Shi in the past?" The saint sighed secretly: "Though Tongtian's Jiejiao sect is a mixture of three sects and nine streams..."

"However, although Jiejiao is chaotic, it is tolerant and peaceful! It does not allow others to teach! Unlike Chanjiao, once it gains power, it is extremely domineering!"

During the Yuan Dynasty of our association, we explained the teachings to Renjiao and decisively launched the Sanjian Rebellion to kill the entire Renjiao Taoism.

It really made Saint Laojun wake up.

Let the saints know that although the Chan religion does not seem to have many differences or contradictions with the human religion on the great road.

But after careful analysis, you will know that the difference between Renjiao and Chanjiao is actually so great that it is unimaginable!

People teach to be quiet and do nothing, but Chan teaches to be pure and noble and do nothing.

When people teach Taoism, it is natural, but when they explain it, Taoism is about dignity and inferiority!

People teach in a small country with few people, chickens and dogs hear each other, and they have no contact with each other until old age and death! However, in teaching, it is a king, a king, a minister, a father, a father, a son.

Therefore, from the very beginning, based on the foundation of Taoism, it was impossible for Chanjiao to tolerate human teaching.

From an orthodox point of view, the most similarities are between Chan and Western religions.

Unfortunately, at that time, he was blinded and could not see clearly.

In addition, he was deceived by Yuan Shi and thought that he was teaching disciples for Yuan Shi.

Chanjiao should allow him to ride on the east wind of Chanjiao orthodoxy.

Who knows, once the orthodoxy begins to unfold.

The way people teach, for the interpretation of teaching, is something that must be dealt with quickly!

On the contrary, it is interception teaching, which seems to be contrary to the great way of human education.

But there is something good about him!

Even the disciples of Tongtian Jiejiao were forbidden to speak.

Naturally, any other orthodox views can be accommodated!

At this thought, Saint Laojun sighed again and said in his heart: "I will take a look again!"

"Let's see, after Tongtian is accomplished, whether he can still maintain his current attitude!"

If it is possible, then in the next Huiyuan, Renjiao will contribute to the Jiejiao orthodoxy!



"Senior brother!" The extremely graceful and beautiful woman bowed gracefully, but she didn't say as many words as the Supreme Laojun, she just smiled lightly.

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Xu Ji turned his eyes slightly and looked at the other person.

This is the famous Nuwa Empress who is also famous in the legend of Blue Star, who kneaded earth to create humans and refined colorful stones to mend the sky.

And in this mythical world, she is also a saint!

The Saint of the Demon Sect! The Holy Mother of the Human Race! The Sect of All Spirits!

They are all titles of this divine, beautiful and indescribable saint.

Xu Ji nodded and smiled, using the attitude taught by the old immortal, and said softly: "Junior sister is here!"

"Please take a seat!"

He turned to look at the Supreme Lord: "Brother Taoist, please take a seat!"

In his heart, Xu Ji was also filled with emotion.

"In this mythical world, the subtle relationships and complex friendships between the saints are really no less than those of the five great powers of Blue Star!"

"Obviously the old god himself admits that Taishang Laojun is the 'elder brother', and he comes from the same origin. They are all 'brothers' born from part of Pangu Yuan Shen!"

"But he calls her 'Brother Dao'... On the contrary, 'Nuwa Empress', who is not of the same origin and is from the demon clan, is willing to call her 'Junior Sister'..."

This reminded Xu Ji of the love-hate entanglement between Dai Ying and Qi Guo.

No!

Xu Ji felt that the relationship between the Three Qing Dynasties was more likely to be similar to the relationship between Dai Ying and Mao Guo in modern times.

The relationship between falling in love and killing each other is so complicated that even those who specialize in European history may not be able to tell clearly whether Dai Ying and Mao Guo were mostly in confrontation or cooperation in the past history.

With these thoughts in mind, Xu Ji followed the appearance shown by the old god in Qinghe, raised his feet slightly, and at the same time used a magical power to interact with Yu Yutian.
To be continued...
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