In short, Shen Gongbao and Jiang Shang should be the close disciples of the Yuqing Saint Yuan Tianzun and the same brothers. However, the two who entered the same day had very different situations in the Battle of the Gods, and were different from each other.

Jiang Shang failed to cultivate immortality, but he was deeply loved by Primitive Heavenly Venerable. He was assigned by Primitive Heavenly Venerable to the Western Zhou Dynasty to preside over the mission of the God. Shen Gongbao was of high qualifications, but he was not favored by Primitive Heavenly Venerable and only did some miscellaneous work every day.

Shen Gongbao hated the Primitive Heavenly Lord favoring one and the other, so with a thought, he turned to the Shang Dynasty in the earth and was in a dilemma with Jiang Shang.

However, he did not expect that the Shang Dynasty was defeated, and Shen Gongbao had nowhere to stay, so he had to defect to the leader of the Tongtian Sect. It was during the battle of the Muye Plain after the Sanshan Pass that the saint of the Jie Sect, the Shangqing saint of the Jie Sect, ordered Duobao, the disciple of the disciple, to set up a formation of ten thousand immortals to fight against the three religions and four saints. The leader of the Tongtian Sect ordered Shen Gongbao to practice together.

Later, the Jie Sect was defeated in the formation of Ten Thousand Immortals, and was saved by the Buddhist saint Cunti, and came to the West. Shen Gongbao was here.

Shen Gongbao gradually gained wisdom. After coming to Buddhism, he realized that his identity was special. So he changed his previous style of broad friendship, and only transformed himself into a low-key and silent person. Even when Buddhism was selected for the eighteen Arhats, Shen Gongbao did not participate, but only practiced Buddhism hard.

When Shen Gongbao was not taught by the Academic Sect, he only relied on his own exploration to reach the late stage of the Earth Immortal in just a few decades, and now he has reached the late stage of the Golden Immortal in a thousand miles a day.

Shen Gongbao knew that the rise from the Golden Immortal to the Quasi-Saint was not the result of the hard work of cultivation, but it needed great opportunities. Therefore, when he learned that the Tathagata sent three people to the East to preach the sermon of the Dragon, the Buddie and the White Dragon Horse today. Shen Gongbao vaguely felt that Buddhism should truly advance eastward.

Buddhism advances to the East Land, which is inevitable for the Taoist ancestor Hongjun's heavenly path. How could Shen Gongbao not know that there are a lot of merits to be obtained during this period, such as Ksitigarbha Bodhisattva and Guanyin Bodhisattva, who have attained enlightenment through this merit.

Although the first person who went into the sea was at risk of being killed by the waves, the fish and shrimps caught were far from comparable to those on the shore.

Shen Gongbao is not afraid! Shen Gongbao believes that his qualifications should still be above the two Bodhisattvas, Ksitigarbha and Guanyin!

As soon as Shen Gongbao was distracted, the two saints, Jie Yin and Zhunti, frowned and sensed!

Jie Yin Zhunti and the other two looked at each other, then they counted together quickly.

After a long time, the two of them stopped and looked at each other again. But they smiled bitterly!

Finally, Zhunti broke his silence and sighed: "What a saint of Shangqing, the leader of Tongtian, our third senior brother! He has hidden us so hard!"

During the Battle of the Gods, the leader of Tongtian Sect took four in the Zhuxian Sword Formation. Although he was defeated and was picked by the Taishang Laojun, the four swords of Zhuxian, who had achieved enlightenment, had made great progress in his cultivation and realized the secrets of the Taoist Ancestor.

Tongtian deeply hated the collusion between the Western religion and the Renxuan religion, the predecessor of Buddhism, to deceive the secrets of heaven. He wanted to capture the Tongtian Jie Sect all the disciples and cut off the Taoist tradition of the Tongtian Jie Sect.

When Tongtian heard that Shen Gongbao came to join the formation of Ten Thousand Immortals, he calculated Shen Gongbao's past and present life clearly. It turned out that Shen Gongbao was also a key figure in the scourge.

All key figures in the critical calamity are all subject to the destiny of heaven. After one critical calamity is completed, they will bear the cause and effect karma brought by this critical calamity. In the worst case, they will be ashes and annihilated, and in the least, they will suffer all the sufferings. They will not be able to escape until the next critical calamity.

Houyi and Chang'e, the key figures of the Lich War, were Houyi and Chang'e. Houyi should have been killed in the Lich War, and Chang'e should have been trapped in the Taiyin Star forever. Later, Li Song changed his fate successfully. Even so, the two of them would have lived thousands of years of inhuman life on the Taiyin Star. If it weren't for the big black hole that the Four Sects and Five Saints in the Zhuxian Sword Formation Battle, Li Song would not have saved the two.

Jiang Shang and Shen Gongbao, the key figures of the God-Demon Tribulation, were Jiang Shang, who would never succeed in practicing immortality. He suffered a thousand great disasters and three thousand small disasters in the samsara of the earth. In the original history, Shen Gongbao was suppressed by the Primitive Heavenly Lord in the North Sea Eye, and suffered the corruption of the North Sea Eye to repay the cause and effect.

But now, the Tongtian Sect Master deceived the secrets of Shen Gongbao and sent Shen Gongbao to Western Buddhism and arranged a guide to the Yin and Cunti.

You should know that after Shen Gongbao was taken into the wall by Buddhism, the karma that Shen Gongbao should have borne was transferred to the body of Buddhism. Buddhism was already in short supply of luck, so how could it withstand such troubles?

It is precisely because of this that when Li Song met Jiang Shang's reincarnated woodcutter in Tiannan, Jiang Shang had not yet completed his robbery, and Li Song did not dare to bring him to Xuanmu Island. He only gave him a piece of Jiamu green energy to pursue Jiang Shang's place! When Jiang Shang only had the last "love disaster" left in the thousand catastrophes, he ordered Zhu Ling and Mei Yun to bring Jiang Shang back.

The person who was born in a calamity was the Taoist ancestor Hongjun, and his whereabouts were originally covered by Taoist ancestor Hongjun himself, and the saint could not calculate it. Now the whereabouts of Shen Gongbao are even more disturbed by Tongtian with their power. Naturally, the two of them, Shi Zhi Zhunti, did not know that Shen Gongbao was in Buddhism!

Not to mention the two men of Zhi Yin Zhunti, even the Tathagata Buddha (formerly the Jie Sect Duobao) who had seen Shen Gongbao and taught three thousand Buddha sons every day was unknown. One was Shen Gongbao's appearance, and the other was the person who was in the formation of Ten Thousand Immortals for a lifetime. Who would have thought that Shen Gongbao was so responsible that he could still survive?

Now Buddhism is about to prosper and the disaster is about to begin. With Shen Gongbao looking back at the East Earth tunnel, it is ultimately the ability of the two of them to attract Zhunti. After all, even if they are together, it is not too late to come out!

But this is no wonder Tongtian. Is it only allowed you to plot against Tongtian Jie Sect when you were enthroned by the gods, and you are not allowed to plot against Tongtian Buddhism?

Jie Yin smiled bitterly and said, "After all, we have underestimated Tongtian. Well, what should be come is finally here. Junior brother, now that you and I know the secret of heaven, we should try our best to find opportunities to resolve this cause and effect!"

Jie Yin immediately ordered the attendant Bodhisattva Mahasthamaprapta beside him. He had two attendant Bodhisattva Mahasthamaprapta and Guanyin Bodhisattva. Later, Guanyin Bodhisattva was sent to the East Land to preach, and now only the ones left by Jie Yin were left.

Zhunti nodded, looked towards the east earth and said, "Senior Brother is right!"

This is the extraordinary feature of the two Buddhist saints. After knowing the difficulties of being alone, what they do first is never to blame others, but to bear silently and find the best way to solve the difficulties in real time!

While the two were meditating, Bodhisattva Mahasthamaprapta had already brought Shen Gongbao.

Shen Gongbao knew that his identity had been revealed by two saints, and he was uneasy along the way. He was very worried and looked up at the two men of Gui Yin Zhunti, so he hurriedly knelt down and said, "I pay homage to Namo's master Amitabha, and to Namo's master Subhuti Mother!"

Jie Yin glanced at Shen Gongbao and said, "Get up, Shen Gongbao, you don't have to be afraid. Since my Buddhism has the saying of putting down the butcher knife and becoming a Buddha on the spot, you will not make things difficult for you now that you convert to Buddhism."

Shen Gongbao felt very calm.

But Jie Yin said again: "You have come to the Western Paradise with the three thousand people of the world. Have you ever been given a Dharma name now?"

Shen Gongbao turned red and said, "The disciples practiced with the three thousand Buddhas, and never acted alone on weekdays, so they never had a Dharma name!"

He said, "You were once a second-generation disciple of the Academic Sect. You are considered a great person in the Three Realms, but you cannot without a Dharma name."

He paused and then said, "The law is committed to the public, and the sea is vast and vast. I will now give you the Dharma name Fahai. I hope that when you act in the future, you will be as enforced with the law impartially, so that you can achieve the right career and live up to this name!"

Shen Gongbao (Fahai) was very moved when he heard this and bowed to De Jieyan: "Fahai thanks to Nanmo's name for his master Amitabha Buddha. Fahai will do his best to serve Buddhism!"

Zhunti next to him said, "Fahai, you were brought into Buddhism during the Battle of the Gods. Now I promise you this part of cause and effect, and accept you as your disciple's name!"

Fahai (Shen Gongbao) was once a disciple of the original Tianzun, but now he has been accepted as a registered disciple by Cunti, and his seniority is quite similar.

After Fahai left, Gui Yinde Zhunti said, "Junior brother, why are you doing this?"

Fahai is a person of a great calamity, with infinite cause and effect. After entering Buddhism, these cause and effect should be borne by Buddhism, but now they are accepted as registered disciples by Cunti. These cause and effect may be carried by Cunti on one shoulder! That's why the Jie Yin said this!

Zhunti Fu looked up at the distant eastern land again, showing a look of remembrance, and said lightly: "Senior Brother, we are not lucky enough in Buddhism. This matter arose because of me, and it will be solved by me! Besides, I am the immortal saint after all!"

I was instructed for a while, but I didn't know what to say.

After a long time, Jie Yin waved his hand into the air, and saw that as soon as he sat in the Jinfutu, he came to the two of them. A Buddha relic in the Jinfututu shone brightly. When he looked closely, a human figure appeared faintly in the Buddha relic.
Chapter completed!