After all, the Jade Emperor did not dare to stay in the earth for too long, and he didn't even have time to meet with the eight daughters who came down to earth to find her. He left the Queen Mother to work hard in the earth and hurried back to the heaven to fight for power!

Queen Mother is not an ordinary person, she has managed the Han Kingdom closely. At the same time, she sent people to find the whereabouts of the Qiankun Seal, but Li Song of the Qiankun Seal covered the secret of heaven, how can she find it?

However, the Queen Mother found eight fairies who came to earth, but while she was happy, she was furious. The reason was that the two young daughters, the Jade Emperor and Queen Mother, were attracted by the Seven Fairies and Weaver Girl, were both moved by the hearts of the ordinary and gave birth to children.

Speaking of which, the Jade Emperor and Queen Mother, the family of the Three Realms, really has this tradition of combining immortals and mortals and giving birth to illegitimate sons. When the Three Emperors and Five Emperors ruled, the Jade Emperor's sister, Nine Heavens Xuannv, descended to the earth to give birth to the famous Yang Jian and the Three Holy Mothers with the Human Emperor Xuanyuan. Later, the Three Holy Mothers followed suit and took the treasure of the Heavenly Court and the Baolou Lantern, one of the four spiritual lanterns in the world, and found a scholar to marry him in the earth, and gave birth to a son named Chenxiang.

This agarwood is fine. Like his uncle Erlang Shen Yang Jian, he staged a good show of splitting the mountain and saving his mother!

The princesses in the Heavenly Court were obviously also affected. Princess Longji, the eldest daughter of the Jade Emperor and Queen Mother, got together with the ordinary son Hong Jin during the Battle of the Gods. This made the Jade Emperor and Queen Mother furious and promulgated the rules of heaven that immortals and mortals could not be combined.

That's good. Now the one who broke this rule first was his two daughters: the Seven Fairies found a scholar named Dong Yongdi in the earth; the Weaver Girl was even more unbearable. She actually found a cowherd, but she didn't even have a name. She was called Cowherd.

Now it is the time when the Jade Emperor's throne is not very stable, and this is a big deal. It is really worse. The first family in the Three Realms is the laughing stock of the Three Realms.

The Nine Heavens Xuannv finally found a personal Emperor Xuanyuan. She is still good at taking advantage of the three realms and can afford to be a good match. No one dares to blame him. But the next few, hey... they are really worse than each generation!

The Queen Mother was so angry that her teeth were itchy!

Well, I'm too far apart, so I'll leave these gossips to the most boring entertainment reporters in the Three Realms. It's important to explain the important things to everyone!

After dealing with the matters of the earth, the Queen Mother returned to the heavenly court and left the world of the Han Dynasty. This was passed down from generation to generation.

After Empress Lü went to the Heavenly Court, Emperor Wen of Han and Emperor Jing of Han continued to adopt Taoist ideas to govern the world. At this time, the Han Dynasty had already become rich in people. However, there were foreign Xiongnu at the junction of Dongsheng Shenzhou and Beiluyuzhou. They envied the prosperity of the Han Dynasty and were often difficult to invade.

The Xiongnu Kingdom also has a great origin. When King You of the Western Zhou Dynasty was King You, the foreign tribe of Quanrong destroyed the capital of the Western Zhou Dynasty, and forced King Ping of Zhou to move the capital Luoyi. The Xiongnu tribe was the descendant of the Quanrong tribe.

The Taoist idea of ​​"ruling by inaction" adopted in the early Han Dynasty was obviously no longer suitable for fighting against the invasion of the Huns and was defeated by the Huns step by step. The Han Dynasty rulers were very worried about this.

However, the Legalist thought was regarded as the idea of ​​governing the country by Qi in the previous dynasty of the Han Dynasty. The Han Dynasty adopted Qi and replaced it. How could this strategy of destroying the country be implemented again?

But at this time, the hundreds of schools of thought in the Spring and Autumn Period and the Warring States Period almost disappeared and disappeared with the suppression of Liu Bang (Jade Emperor) in the early Han Dynasty. Almost all of them were passed down.

He was the son of Emperor Jing of Han. Emperor Wu of Han, who was also a talented man. He sought great orders and recruited talents. He sought strategies to govern the country.

Shortly after Emperor Wu of Han issued a banner, a young Confucian student named Dong Zhongshu, holding a acquired spiritual treasure and carrying a Taoist simplified script, revealed the article of the banner and came directly to meet Emperor Wu of Han.

Dong Zhongshu, a native of Guangchuan, was the great disciple of Mencius. Confucius and Confucius and Confucianism passed down the third generation of Confucianism. The Taoist simplified sword in his hand was one of the four innate spiritual treasures that accompanied the great prosperity of Confucianism under the Tao of the ancestor Hongjun. The other three are: the dot brush in Mencius, the righteous ink in Xunzi, and the Danxin inkstone that is still in the hands of Kong Xuan but has not been passed down.

Dong Zhongshu talked with Emperor Wu of Han for a day and a night, and explained in detail to Emperor Wu of Han in his "resonance of heaven and man" and "three pillars and five constant views". Emperor Wu of Han was very happy when he heard this and immediately adopted Confucianism as the way to govern the country.

"The induction of heaven and man" inherits and integrates the thoughts of Mencius and the Yin-Yang family Zou Yandi, and believes that the Taoist ancestor Hongjun, the heaven and Taoist derives all things with purpose, the emperor receives it from heaven, and the subjects receive it from the emperor. Everything is ordered and rationalized, so as to achieve the purpose of the ruler's monarch's centralization.

The "Three Bonds and Five Constant" is an ethical norm set according to the idea of ​​"benevolence, righteousness, loyalty and filial piety" advocated by Confucianism. The "Three Bonds" refer to "the king is the main body of the minister, the father is the main body of the son, and the husband is the main body of the wife"; the "Five Constant" refers to "benevolence, righteousness, courtesy, wisdom, and trust", which is used to adjust and regulate the human relationship between the monarch and the minister, father and son, brothers, couples, friends, etc.

As for the general environment of social productivity and social customs at that time, the "resonance between heaven and man" and the "three pillars and five constants" thoughts were undoubtedly epoch-making. The great rise of Confucianism in history for more than two thousand years was also due to Dong Zhongshu!

After Emperor Wu of Han valued Confucianism, he cultivated politics with Confucianism within and military corpses outside to prepare for military preparation. Finally, he went north to fight against the Huns, killing the Huns for thousands of miles away, and he dared not try to show his power in front of the Khan Dynasty!

In his later years, Emperor Wu of Han believed that military strategists killed too many soldiers and harmed the world, so he "destroyed all schools of thought and respected Confucianism alone."

Among the hundreds of schools of thought, military strategists and renminbi were the most special. Because military strategists and renminbi had Pangu bows and storm banners to suppress their fortunes, they did not compete with the various schools of thought, so they had the status of these two families and came and went freely. In the chaotic times, military strategists and renminbi disciples would come out; after the chaotic times, military strategists and renminbi disciples would not leave.

Among other theories, the Mohist school has declined and Buddhism has not yet advanced eastward. Now there are the three schools of Taoism, Confucianism and Law that can truly have a place in governing the country.

Emperor Wu of Han "demolished all schools of thought and respected Confucianism alone", so the Legalists naturally had no place to live in the temple.

There are more than ten thousand disciples in the three families? Of course, there are more people who have not yet reached the level of the earth immortal cultivation. Since they are mortals, they naturally have to eat, drink, defecate and swear! Taoist disciples still have various Taoist temples to go, so it will be troublesome for the disciples of the Fa family. You can't all come to Xuanmu Island, right?

At that time, Li Song, Kong Xuan, Han Fei, Mencius, Xunzi, Shang Yang, Shen Dao, Shen Buhao, Shen Buhao and Shen Buhao all went into seclusion. On the temple, Confucianism, Dong Zhongshu as the ruler, and Wang Mang as the ruler, began the first conflict in history between the Confucianism and the Confucianism and the Confucianism as the ruler. It became more and more intense and uncontrollable.

Wang Mang and other Legal disciples were dissatisfied with the Confucianism's monopoly of the court and did things too well, so they launched a coup, overthrew the Han Dynasty, changed the country's name to a new one, and implemented the new Legal policy.

However, Confucian disciples were unwilling to fail and supported Emperor Guangwu Liu Xiuxing’s “Green Forest and Red Eyebrow” uprising, overthrew the Wang Mang regime, established the Eastern Han Dynasty, and allowed Confucianism to enter the historical stage again.

The Confucian and Legal families said that the mother was right, and the mother was right. They made a fuss to Xuanmu Island, where Zhu Ling and Mei Yun took charge of the overall situation on Xuanmu Island, according to the explanation before Li Song and Kong Xuan's retreat, they eliminated a large number of people who were abusing taro to make up for their numbers, and ordered the remaining two disciples not to shed blood before Li Song, Kong Xuan and Han Fei went into seclusion, otherwise they would not be spared easily.

The two Confucian disciples began to change from open struggle to secret struggle in the court. Fortunately, with the Zhu Ling and Mei Yun order in front, the two disciples no longer mobilized each other to death. So they were having fun!

The two theories have their own strengths. The Legalists "law the present but not the ancient ones" have been adaptable to changes; Confucianism is moderate and peaceful, and has been tolerant of the strengths. Therefore, they are naturally hard to solve and no one can gain the upper hand!

Gradually, the two families felt a little sympathetic and no longer felt that the other party was useless!

This is exactly the established policy of Li Song and Kong Xuan in treating the conflict between Confucian and Legal schools. Academic disputes cannot compete and fight, and cannot forcefully call a stop. They can only let the disciples of these two families be within a controllable range, like two hedgehogs, find the most suitable seat between themselves and their opponents, so as not to stab others or themselves!

Just when the Confucian and Legal schools were in a quarrel, Buddhism quietly began its own actions!

But after reaching enlightenment, Guanyin Bodhisattva in Putuo Mountain has more believers day by day, and the time for Buddhism to advance eastward has ripe.

On this day, Guanyin Bodhisattva entrusts a dream to Emperor Ming of Han, turning into a golden body of 16 feet and a colorful merit light surrounded by the light of the sunset, flying straight from the Western Paradise and standing in front of Emperor Ming of Han.

On the spiritual mountain of Buddhism, the Buddha Tathagata was explaining the supreme Buddhist Dharma to the Buddhas of the West. He suddenly stopped and smiled and said, "Today, the explanation of Buddhism is completed. The eighteen arhats subdued dragons, the two arhats of cloth bags, and the white dragon horses among the eight heavenly dragons are left!"

The Eighteen Arhats are the best among the three thousand Red Dust Guests who returned from the Ten Thousand Immortal Arhats when Cunti was the Gods. The two Arhats, Zhulong and Budai, are the people with the highest cultivation level among the Eighteen Arhats, and now they have the late stage of the Golden Immortal cultivation level.

The eight heavenly dragons were all transformed by evil ghosts saved by Ksitigarbha Bodhisattva in the underworld hell. The white dragon horse was the first eight heavenly dragons saved by Ksitigarbha Bodhisattva. Now he has the late stage of the Earth Immortal cultivation, but he has not transformed into a human form and is a white horse.

Ru looked at the dragon, cloth bag, and white dragon horse and said, "Namo Amitabha, now the Emperor of Dongtu sent ministers to our West to seek Buddhist scriptures, but it will take several people to work hard!"

The dragon descending, cloth bag, and white dragon horse all said: "Namo Amitabha, for the Buddhist plan, we are the only Buddha Shakyamuni to follow!"

The three of them said goodbye to Tathagata. Tathagata looked at the direction of the three of them leaving and sighed inwardly!

These things should have been done by the two Buddhist guardians!

However, among the three thousand Buddha sons behind Tathagata, there was a monk who was silent and looking at the East with a complicated expression. It was obvious that he had not yet ended his fate.

This person is different from the other ones among the Three Thousand Buddhas. The others are all disciples of the Jie Sect for three generations, but this person is a second generation disciple of the Xing Sect for two generations.
Chapter completed!