After a young monk brought tea to the monks, Master Wudao, abbot of Lin Temple, said to the great lama: "Master Wu Jingzi, I'm here to visit from afar, I wonder what teachings are there?"

No pure son? No essence, son?

When Xu Lang heard this name, he almost laughed out loud, but this place was a solemn and solemn place, so you should not make random mistakes.

I heard the Master Wu Jingzi reply, "Amitabha Buddha, the little monk comes from a remote and humble place in the south. He travels thousands of miles to study Buddhist principles. Although everyone belongs to different sects, the little monk belongs to the Secretariat, and the young monk belongs to the Zen. Lin Temple belongs to the Zen. However, the Buddhist principles are originally one, and the more he argues, he has become clearer and clearer. I have heard for a long time. Lin Temple is the ancestral courtyard of the Chinese Zen. The Buddhist teachings are exquisite. The disciples under the abbot Master Wudao have a profound cultivation. The young monk comes here to ask all the monks for advice and discussion."

Master Wu Jingzi's words are solemn and concise, and in the name of "studying Buddhist principles", they are actually here to challenge them. Master Wudao, his junior brothers and disciples naturally know it.

Xu Lang also saw some clues. No wonder everyone in Linsi is very nervous, but it turns out that the situation is coming. I don’t know if it is beneficial or disadvantageous to me, Xu Lang thought to himself.

Master Wudao smiled, nodded, and said slowly: "The Buddha is in his heart. His personal opportunities are different, and his views are different. You can study them together. If you want to distinguish between right and wrong, there is no need."

After hearing this, Xu Lang admired him very much. As expected, he is a great monk with every word, every word is a pearl and every word is Zen.

But Master Wu Jingzi hurriedly said, "Master Fang Abbot, this is a bad statement. Although my personal opinions are different, the Buddha nature itself is one. Without right and wrong, how can there be Buddha nature?"

Master Wudao said: "This is also right and wrong, and that is also right and wrong. How do you know which is right and who is wrong?"

"Since this is right and wrong, and that is right and wrong, there is always right and wrong. Since there is right and wrong, there is need to discuss. I don't know that the master avoids each other everywhere, so some unconscious people will think that the Zen Buddhism in the Central Plains has withered and dare not argue, ah, haha..." Master Wu Jingzi replied tit-for-tat.

Master Wendao no longer talks much and disdains to argue with others.

At this time, a monk of a disciple sitting on the side of Master Wudao seemed to be unable to help it and said with a smile: "The little monk Guangyuan is a great disciple under Master Wudao, and I wish to hear the master's witty words."

"Okay, the little monk has something to ask for. How do you usually practice meditation?" asked Master Wu Jingzi, obviously he came prepared.

"Sit in meditation and practice meditation." Monk Guangyuan replied.

However, after hearing this, Master Wu Jingzi laughed unrestrainedly, "Ahhaha, if you can meditate and practice meditation, then everyone in the world can sit down and become a Buddha?"

As soon as this statement was spoken, Monk Guangyuan had no choice but to keep silent.

Xu Lang also said intimately that he was a master of Tantric Buddhism and admired that Master Wu Jingzi was worthy of being a master of Tantric Buddhism.

Master Wu Jingzi saw that Monk Guangyuan was speechless, and asked a monk below Guangyuan: "Well, I wonder how Master Guangshan practices Zen on weekdays?"

Monk Guangshan thought for a while and replied, "As long as there is a Buddha in his heart, nothing is not meditation. The little monk just closes the door and sweeps the floor every day."

After hearing this, Master Wu Jingzi said, "The Buddhist temple is the pure land of the empty gate. Since it is a pure land, why should I sweep it again? Since it is a empty gate, why should I close it again?"

After hearing this, Monk Guangshan was speechless.

The monk Guangde, who was sitting next to him, immediately said, "The master's words are wrong. If the pure land is not swept away frequently, it will not become a pure land. Once the empty gate is closed, it is not an outsider, but just a few worlds outside."

"Good answer!" Xu Lang couldn't help but speak, but just said in a low voice.

Xiao Yuruo next to her scratched her head. Although she felt that the words of these monks were illusory and profound in Buddhism were not clear, she couldn't help but look at Xu Lang in confusion. Why did this guy understand everything?

The Master Wujingzi seemed to be held back, frowned, and then laughed again: "Haha, the world is vast, your Pure Land cannot be cleaned even after scanning, so what?"

As soon as this was said, all the monks in Lin Temple were speechless. Master Wudao and several monks of the same age also closed their eyes and rested. They didn't know if they couldn't answer, but they were still disdainful to answer. However, the disciples really couldn't answer. They looked at each other and felt ashamed.

Seeing this scene, Master Wu Jingzi was very proud, and then said proudly: "Actually, the Pure Land and Hunting Sect is originally empty and there is nothing in your heart. So where can you and me get dust? Ahhaha..."

Master Wudao and several other monks had no choice but to nod and express their praise.

In this way, it is obvious that Master Wu Jingzi of Tantric Buddhism has taken the lead and has made the limelight. However, the monks of all sizes in Lin Temple are disgraced. Although they are not convinced, they are irrefutable.

At this time, a sound came from the corner on the side of the side door.

"The master said this. If there is nothing in the master's heart, then how can there be a distinction between the inside and outside of the heart? Heaven and earth are my heart, and my heart is heaven and earth.

Master, I wish you rude to the younger generation.”

The person who spoke was Xu Lang. While he spoke, he slowly walked to Master Wujingzi.

Everyone was shocked by the son of the Fai Shao and Lin Temple who came out of nowhere.

Xiao Yuruo looked at Xu Lang with surprise on his face. Seeing him slowly walking to the center of everyone's sight, she couldn't help but feel anxious and whispered: "Hey, hey, don't talk nonsense if you don't know, dare to show off in such a place?"

Master Wudao glanced at the outsider who appeared out of thin air, and still nodded at Xu Lang with a smile, without saying much: "Amitabha!"

Xu Lang then bowed to the Master Wujingzi and bowed, "Master!"

Wu Jingzi looked at Xu Lang in amazement, frowned, and was displeased, and couldn't help but say, "Ah haha, I didn't expect that a person who is not a Buddhist dares to talk about Buddhism and heaven and earth, then I'm here to ask you, "There is a saying in Buddhism that "the three precepts are unclear and the six senses are unclear." How do you understand?"

Xu Lang said without hesitation: "The three precepts refer to greed, anger, and ignorance.

Greed, greed and greed goals, including greed of various degrees. From extremely strong greed, obsession, desire, to extremely subtle love and pursuit, they all belong to greed.

Anger, disgusting the target, includes various degrees of disgust. From extremely strong anger, fierceness, cruelty, hatred, to extremely subtle melancholy and irritability, they all belong to anger.

Ignorance, ignorance, blindness and ignorance of the goal.

These three kinds of afflictions are the root of all afflictions, so they are also called the three evil roots, the three evil causes, the three causes of karma, the three fires, the three obstacles, etc.

This is the three precepts.

The so-called six senses are the six senses mentioned by Buddhism: eye door, ear door, nose door, tongue door, body door and mind door.

The mind generated by these six root gates is called the six consciousnesses, which distinguish the corresponding goals.

The eyes see color.

What I hear is the sound.

The smell is sniffed by the nose.

The tongue knows the taste.

The body consciousness touches the sense of touch.

Conscious thinking involves various phenomena.

We are exposed to various information and conduct various physical and mental activities every day, which is actually nothing more than these six types of interactions between subject and object.

Without eyes, ears, nose, tongue, body, mind, color, sound, smell, taste, touch, and what you think, there is no matter the body and mind, no matter the external environment, and no matter the world.

This is the six senses.”

Xu Lang said slowly.

Everyone was shocked again, but they didn't expect that a lay young man had such a thorough understanding of Buddhism.

Master Wu Jingzi was also shocked and asked hurriedly: "How to clear the three precepts and purify the six senses?"

Xu Lang smiled and said, "Six words: practice precepts, practice concentration, and practice wisdom.

Cultivate precepts - improve moral character.

Revise meditation - dedicated to inner peace.

Cultivate wisdom - cultivate wisdom.

As the saying goes, Bodhi has no tree, and the mirror is not a platform. There is nothing in it. Where can dust be caused? My heart is not my heart, and other hearts are all my heart. Self-attachment is not self-attachment. Looking at the world in emptiness, when is empty, when is there any time and space, and when is there any thoughts, and when is it forgotten, the Buddha also cares about sentient beings. The bright moon shines on his head, and suffering and happiness enters Zen. He should realize his nature by himself, and when will the yin and deficiency be stopped!

Amitabha!"

Xu Lang said it, and everyone was stunned. Even Master Wudao and his previous generation, peers, next generation, grandchildren, and all the monks were shocked. If explaining the "Three Precepts and Six Roots" was just common sense, even those who were enlightened monks would not be able to be so incisive in the subsequent answers.

Master Wujingzi was ashamed and admired him very much, and then said sincerely: "There are many people in Zhongdi, and I admire you!"

Then he turned around and said to Master Huodao: "Amitabha Buddha, today, I have benefited a lot from the explanation of the little donor's Buddhist teachings. Oh, just now, the little monk's arrogantness, I hope the master will forgive his sins."

"Master, you are polite." Master Wudao nodded with a smile.

Xiao Yuruo looked at Xu Lang in a daze, and listened to his story, his body couldn't help but staggered a little, and hurriedly held the door frame behind him.

Oh my God, when did this guy study Buddhism? Could it be that he was just a monk before, right?

At this moment, Xiao Yuruo suddenly remembered something strange. As long as Xu Lang held hands, even she felt that the sound of chanting scriptures was very pleasant. What was going on?
Chapter completed!