After Chen Yi entered the house, he saw Cui Hua and Song Liang. Both of them were already ants on the hot pan, and their faces were anxious and uneasy. Cui Hua kept rubbing his hands everywhere, and Song Liang kept scratching his head. After hearing the movement, the two looked up and saw Chen Yi with a little sweat on his face as if he had seen a savior. Chen Yi heard them all relieved. Chen Yi naturally didn't know what had happened before. Chen Xiang and his subordinates would never tell him, and there was no upload or posting, or the subordinates had to tell their boss all the information. This did not exist, and it was impossible. The reason for the inside was not

Let me repeat, it is better for those who are wise to understand. So Cui Hua and Song Liang were cheated by Chen Xiang, but this is not wrong. The two of them can only swallow this matter. After all, they have no obligation to help you. Besides, they are very clear that medical skills are the young master's personal hobby, not that the young master is a living person. It is good to be a young master who is not a playboy. Especially in this era, there are not so many rich young masters who are enthusiastic about others. However, after such trouble, they also believe in the identity of Chen Yi, because only those with a little style in this era can be respected, and this is the potential rule of this era.

Chen Yi looked at the two of them and saluted: "I'm sorry, I'm sorry, I'll wait for a long time. I'm really sorry for some things just now. Please forgive me." I was originally a polite word, but it invisibly resolved some trust crises. When things in the world were sometimes coincidental. Chen Yi sat in the main seat afterwards. In fact, where did the main seat come from in an ordinary family? Under the ancient hall structure, the north position is the most respected, followed by the west position and the east position, and the west position again. We often see such ground in Peking Opera: the king faces the south, with some small rules. Chen Yi is indeed facing north and south, but there are not so many rules. Cui Hua and Song Liang sit casually, but Chen Yi's stool is indeed very special, with a half-piece backrest alone. This was done by Chen Yi himself later, but he used the current technology.

I have never used a nail and a chair back. Chen Yi used the tenon-and-twist technique. (Ten-and-twist joint refers to the joint method of inserting tenons into tenons or tenons. It is the basic combination of classical furniture and modern furniture in my country, and it is also the main combination method of modern frame furniture. Tenon-and-twist joint is two pieces of material to make tenons and one to make tenons, and the two are penetrated together, and the two are tied together by the friction of the material. Tenon-and-twist joint is a common technique used in traditional Chinese architecture and the crystallization of the wisdom of the ancestors. It can often be found in ancient buildings or temples. It can be used properly. The entire structure can be combined quite firmly without a needle or nail. This technique can also be found in ordinary wooden benches.) In this way, Chen Yi feels more comfortable to sit on, otherwise he is not used to this simple horse slap, and he can never lean back slightly when he makes it.

Chen Yi didn't talk much nonsense and said straight to the point: "I heard that you are here to seek medical treatment?" Cui Hua replied: "It's just for the sake of seeking medical treatment." Chen Yi pretended to be embarrassed and said: "This is actually a bit difficult. I am just a little bit unfamiliar with my knowledge, but I just understand the art of Qi Huang. (Huang refers to Huangdi Xuanyuan, Qi Bo, his minister Qi Bo. According to legend, Huangdi often sits with Qi Bo, Lei Gong and other ministers to discuss medical issues. Many of the contents are recorded in the medical work "Huangdi Neijing". Later generations out of respect for Huangdi and Qi Bo, they refer to Qi Huang's art as the traditional Chinese medicine technique, and believe that "Huangdi Neijing" is the origin of traditional Chinese medicine theory and the most authoritative classic work of traditional Chinese medicine. Until today, anyone who works in traditional Chinese medicine still has to say "Huangdi".

The theory of "The Yellow Emperor's Internal Classic". The text of "The Yellow Emperor's Internal Classic" belongs to the ancient Chinese texts of the Qin and Han dynasties, and is equivalent to the genre of Fu in style. Therefore, it has a huge influence on Chinese culture in history and constitutes a part of our traditional culture. It is also because of this that reading such a classical medical book has also been difficult to write, so doctors of all ages have made detailed and different notes. Later, it became a representative of traditional Chinese medicine.), who is still young and still can't take on the role, but have a little preference. You can still try a few minor illnesses and disasters. It seems that it is very difficult to see two military people. How can I take on this important task at a young age? In order not to delay medical treatment, I am foolish enough to find a good doctor, so don't delay time and miss big things."

Chen Yi said this and picked up the cup and started drinking water at once. Because there was no tea at this time, Chen Yi could only say that he had drunk water. After hearing this, Cui Hua and Song Liang stared at each other and had no idea for a while. In fact, thinking about it, a child is always unwilling to take some risks. It would be fine if he was cured, but what if he couldn't cure it? You can't just look at the good side and not the bad side. From the perspective of quantum mechanics, good and bad exist at the same time before the final result came out. Only when this result came out can you get a conclusion, either the good collapse to the bad, or the bad collapse to the good, anyway, before the two appeared

It exists at the same time. This theorem is called Schrödinger's cat. Even if it is the Taoist theory of Yin and Yang in China, there is yang in Yin and Yin in Yang. It is a blessing to lose his horse. Chen Yi was drinking water while waiting for the two people to make a decision. He also saw how much these two people value the people on the bed. If the two people could pull their faces and ask for their own medical treatment, it would prove that they may conquer this group of people in the future after curing this person. Chen Yi cannot do a loss-making business because he has no foundation to lose money now. However, here, the medical knowledge in his brain is indeed a rare item. Not to mention that he can ask for a price everywhere, it is still OK to pay the money on the spot.

Chen Yi was still a little patient, but from the two of them came to find a child in the general corner, they really had no time to sit here and wait for death. If Chen Yi didn't come, this group of people would probably have occupied the mountain as king. However, the problem of Chen Yi's arrival has reversed, because occupying the mountain as king at this time is not the last choice. There is still a way in front of a few people, that is, curing their General Gao, and then there will be a glimmer of hope. They may be able to clear the suspicion. This is undoubtedly better than occupying the mountain as king. If that happens, they will say goodbye to their past glory and turn them into bandits completely. This is more difficult to do simply. No one wants to be bandits. Many times, forcing them to go to Liangshan is indeed not empty talk.

Chen Yi's eyes swept across the two of them. What are the plans for Cui Hua and Song Liang? Let's talk about it next time.

(End of this chapter)
Chapter completed!