Xiniu Hezhou.

In the city of Schaeve in the Kingdom of Kusarro, the wealthy businessman Sedadar likes to help the poor and lonely people, so people call him "give loneliness". After hearing the news of becoming a Buddha in Sucheng, Sedadar traveled thousands of miles to the Buddha and asked for advice.

Sucheng made many explanations about Sedador's good deeds.

Just like Sedatha's good deeds are indeed rare and precious, but he is obsessed with the desires of "all my heart", and all his good deeds are for the sake of God's response. This is not the true intention of the Buddha, and everything in this world is born from causes and conditions. Even the gods and Buddhas that Sedatha seeks are just people with stronger power.

They did not transcend their desires, and were entangled by their desires, and their hearts became demons.

After hearing the Buddha's explanation, Sudatha recognized his true heart, so he bought a land manor for the Buddha and asked the Buddha to preach it in it. The people of Kusara Kingdom were all very happy about this.

In this Garden of Lonely, Su Cheng preached the scriptures and enlightened all living beings, and gradually gathered many disciples around him. Among these disciples, Ananda was the first, and he was also the disciple who had been with Su Cheng for the longest time.

On that day, Su Cheng was preaching above and looked at Ananda. Seeing his sad face, he asked out loud.

When Ananda heard Su Cheng's words, he quickly got up and said, "I have been with the teacher for many years and listened to the teacher's preaching for a long time. It's just that things in the world are born, live, and become empty and empty. The teacher will eventually go to death. When the thought comes to this, he will inevitably feel sad and lose the state of an arhat."

The Altar of Sucheng High School nodded.

It has been a few years since his Yuqing Yuanshen became a Buddha. In these years, Su Cheng held the wheel treasure of the Wheel-Rolling Holy King Amitabha Buddha, and was invincible in the world and had an invincible future. Although he was just sitting in Xiniu Hezhou to preach, all the demons and ghosts in Xiniu Hezhou should be respected.

All the monks, arhats, Bodhisattvas, and Buddhas in the Western religions all avoided Sucheng and did not dare to face Sucheng at all.

When the immortals and gods in the Three Realms heard of Su Cheng, they all admired them.

Although Su Cheng had never really met these immortals and gods, these immortals and gods saw that Su Cheng used the true method to suppress the Western religion with two saints, so they naturally admired Su Cheng very much.

But everything in this world, just as Su Cheng said, will eventually come.

Su Cheng was not the six saints who could never be beaten. Now he has realized his true nature, but he also knows that the time for destruction will eventually come.

Entering Nirvana is also the core of his doctrine.

Among the Taoist sects, one should pay attention to a pure and quiet way and become an immortal, which is to seek immortality.

The Buddhist sect of Sucheng emphasizes nirvana and silence, and is to seek death.

There is completely different between the two.

"There is no such thing in the world as a result of existence, destruction and emptiness."

Su Cheng stood high in the altar and said, "I will indeed eventually go to death, and all the true meaning I said will continue to make people understand and understand the Dharma."

"After the teacher is destroyed, how should we make people believe in the Dharma?"

Ananda asked.

"When the concluding sutra is stored, add this to me before it, and all sentient beings will believe it."

Su Cheng replied.

"After the teacher is destroyed, should we practice?"

Ananda asked.

"Practice according to the four mindfulnesses."

Su Cheng replied.

"When the teacher is destroyed, what should we use as our teacher?"

Ananda asked.

“Take Dharma as your teacher.”

Su Cheng replied.

"After the teacher is destroyed, if any evil monks come to the fore, what should we do about it?"

Ananda asked again.

There is really a big rival in Buddhism today, that is, Western teachings. The two teachings are very different. Su Cheng said the Dharma to teach sentient beings, while Western teachings talk about the method of sects, and the method of gathering believers and monks' weapons.

Now Western religion is suppressed by Sucheng, and after Sucheng leaves, Western religion must come. At that time, I don’t know how Buddhism should handle itself.

"You know your mind and see your nature, and act according to your heart."

Su Cheng replied: "If you don't want to pay attention, then ignore it. Remember that everything in this world is all external things. No matter what situation you will have in the future, you cannot lose your original heart, and you cannot break your liberation state and take away your Arhat realm just by a few words."

When the monks heard this, they nodded and said yes.

"teacher."

Ananda raised his head and asked, "After the teacher left, who should we take as the leader of the religion in Buddhism?"

Su Cheng's eyes swept past the disciples. Under his Buddha's eyes, the current situation and thoughts in their hearts were all in their eyes. Finally, his eyes closed and he said, "Mahakasyapa!"

"Mahakasyapa?"

Many disciples looked at each other, or searched among the monks, trying to find the place where Mahakasyapa was. However, they were buzzing for a while. At this moment, all the disciples were here, but among all the disciples, there was no place where Mahakasyapa was.

"Who is Mahakasyapa?"

The disciples below asked.

Su Cheng closed his eyes and refused to answer.

At the same time, it is still the land of Xiniu Hezhou.

The boy withered and sat in the deep mountains, frowned, and was thinking hard about the scriptures that Su Cheng said.

"A disciple."

Yudramazi was beside the White Lotus boy, watching the White Lotus boy thinking hard, and couldn't help but say: "All the scriptures that Su Cheng said have not had a great impact on you. Su Cheng must die. If you want to succeed to the throne and become the leader of Buddhism, combine Western religion with Buddhism, and then broadcast the Mahayana, the most important thing should be the Taoist Master Duobao. As long as you kill Taoist Master Duobao, you can become a Buddha!"

"This time the competition for the Buddha's throne will never happen the last time, and you will not be allowed to debate the Buddhist scriptures again."

The boy Bailian raised his eyes and looked at Yudramazi, then closed his eyes.

"Oh, you're now obsessed with devils."

Seeing this, Yudramazi couldn't help but sigh and said, "If you want to become the leader of Buddhism, the first thing you should see is who your opponent is. Your opponent is very clear at the moment, that is, the Taoist Master Duobao. You have been with Amitabha Buddha for many years. Can you not have the means to deal with Taoist Master Duobao?"

Everyone is a disciple of a saint, and many aspects can be compensated.

"yes!"

The voice of Taoist Duobao appeared here and said, "Boy Bailian, you have been with Amitabha for many years. Isn't there a way to deal with me?"
Chapter completed!