Chapter 25: Is Guanyin in this world, or is Cihang returning?(1/2)
【4000 words two in one】
"Driving!Driving!"
Su Cheng rode his horse and walked in the middle of the road.
Han Zhengwu and Yan Ziyu have already taken their troops to Daxiang Mountain. Although Su Cheng is riding a horse, he cannot run on the road, and this is all because of Miao Shan, who is sitting in the sedan chair behind him.
There were more than a dozen servants in front and behind the sedan chair. When they were walking, they looked around and were very alert.
The people carrying the sedan chairs were slower and their pace was a little slower than those who were usually rushing. After a while, these people would put the sedan chairs on the ground to rest. After a while, Su Cheng's temperament became anxious.
"It takes one day for ordinary people to walk to the county town, but it may take three days for you to carry the sedan chair."
Sucheng got off his horse and wandered around in front of this man.
"Young Master."
The old man carrying the sedan chair sat on the stone, bowed to Su Cheng, and said, "The county magistrate gave an order before leaving, saying that the people in the sedan chair were extremely noble and noble, and would rather we be slower than bump into the ladies."
Su Cheng looked at the sedan chair and knew that everything today was because Han Zhengwu saw that Miaoshan was born from an extraordinary background. At this time, Han Zhengwu went to Daxiangshan, which might involve Miaoshan's background.
"Okay, just slow down, and you guys have a good rest."
Su Cheng didn't force it. Anyway, he knew that things related to Miaoshan would eventually turn bad luck into good fortune. After all, Miaoshan is a living Bodhisattva now.
After talking to the sedan chairmen here, Su Cheng went straight to the sedan chair and gently knocked on the sedan chair. Miao Shan, who was inside the sedan chair, lifted the curtains and looked at Su Cheng outside.
"Do you want to come out for a walk?"
Su Cheng asked Miao Shandao.
Miaoshan looked around, shook her head, and said, "If I come out, the servants who just sat on the ground will also follow me, so let them rest for a while." Miaoshan was able to understand the suffering of the people below, so she would rather stay in the sedan chair for a while.
Su Cheng smiled, took out a handful of fresh dates and handed them to Miaoshan.
"Where did the dates come from?"
Miaoshan took the date handed over by Su Cheng and asked in surprise.
"I picked it while riding a horse."
Su Cheng smiled and said, "I asked the farmers here, and they said that the fruit trees here are thirsty and picking a few of them, which is not considered stealing."
When Miaoshan heard this, she pursed her lips and chuckled, as if the warmth was about to be released, her natural beauty was natural.
"Eat, I've washed it."
Su Cheng smiled at Miaoshan.
Miaoshan picked up the fresh dates and placed them on his lips. With a click, the sweet red dates filled his mouth. His eyebrows were bent a little when he looked at Su Cheng.
"hehe."
Su Cheng looked at Miaoshan like this and smiled.
Good girl, let’s go after returning to Daxiangshan.
Su Cheng naturally knew that Miaoshan had an extraordinary identity and knew that Miaoshan would achieve success in the future. He also knew that after returning to Daxiang Mountain this time, Miaoshan would be involuntarily wrapped in the whirlpool. After that whirlpool, what jumped out was the compassionate Guanyin Bodhisattva who saved the suffering and the suffering.
And Su Cheng didn't dare to jump into this whirlpool.
After taking a few sips of nectar, it was almost time to be content.
However, although Su Cheng had nothing more than his thoughts about Miaoshan during this period of time, the two of them also had friendship. Seeing Miaoshan getting caught in the whirlpool and leaving, Su Cheng felt a little sad, so he was better off on this road.
Jiang Ziya died seven times and had three disasters, and I don’t know how many disasters Miaoshan would have.
"Brother Su."
Miaoshan handed the Yujing bottle to Su Cheng and said, "I have no water in this bottle, so go and help me hold some."
Su Cheng responded, reached out to take the bottle and walked towards the mountain.
This stream is turbulent and rumbling, but the mountains and rivers on both sides are steep and steep. It hides the entire river in Shanyin at noon. When you reach out to touch the water flow, it is still full of ice. Therefore, people here call it Lengshui River.
When Su Cheng came to the cold water river, he first washed his hands and face, then took out a jade bottle and filled it with a bottle. Gudong and Gudong took a few sips, but there was nothing strange about it.
The water in the Yujing bottle was poured by Su Cheng, which was the usual stream water. However, after touching it through Miaoshan's hand, the water in the Yujing bottle became magical.
Therefore, this jade bottle is useless even if ordinary people are greedy.
After taking two sips, Su Cheng poured the water down and refilled it. He then got up and prepared to return to Miaoshan.
"Woooooooooooooooooooooooo..."
"Pity, pitiful."
While walking, Su Cheng heard a cry of sadness. He looked along the sound and saw a grass reed along the mountain and chaotic stream, hidden under the shade of green. In front of the grass reed, there was an old man holding a long scroll in his hand and placing it in the water to clean it, washing it while washing it.
"Old sir."
Su Cheng looked at the old man cleaning the scroll and asked, "I don't know the material of the scroll itself, but I know very well that it is necessary to wash off the ink marks on the painting. It is harmful and useless to the scroll itself."
The old man raised his head, looked at Su Cheng, looked at the scroll in his hand, and couldn't help crying again.
Su Cheng looked at the scroll of the stream, and saw that on the scroll soaked in the gurgling stream was the portrait of Taoist Cihang. However, the portrait was washed in the river and its face was blurred.
How could it be the portrait of Taoist Cihang...
Su Cheng was surprised. He saw the statue of the Taoist man in Cihang Taoist Temple, and the figure in the scroll was also the statue of the Taoist man Cihang.
"Bang!"
In the stream, a carp suddenly jumped up and landed on the portrait of Taoist Cihang.
The surging stream passed from below, and the carp was on the portrait without being washed by the flowing water. After rolling twice, the carp suddenly jumped up, and then fell into the water with a "bang" sound, and fell down with the rolling stream. At this time, Su Cheng looked at Taoist Cihang, which had become a blank space.
"Pity, pitiful..."
The old man pulled the scroll to the shore, splashed ink, and painted it on the scroll.
Su Cheng felt a loss in his heart. He looked at the rolling stream and looked for the carp that had just happened. However, when he was descending from this stream, the carp had long disappeared.
Su Cheng stood up, crossed the water spring back and forth, then looked at the old man and asked, "Master, is that carp just now me?"
In this long river of fate, I jumped out by chance, but in the end I would fall into the water, get caught in the whirlpool, and finally disappear without a trace.
Su Cheng remembered the sentence he heard when he was in the Cihang Taoist Temple: The world is a sea of suffering, and the person surnamed Su only escapes a wave, and his whole body is still in the sea of suffering. When Avalokitesvara Bodhisattva appears, he will eventually save him.
"good."
The old man stopped the painting pen, looked at Su Cheng, and said, "You really have wisdom, but unfortunately you have entered the wrong path along the way of practicing."
Did I fix the wrong way?
"The master taught me!"
Su Cheng hurriedly bowed and asked.
He has never practiced systematically all the way, and has relied entirely on plug-ins. He has only a little understanding of the myths and stories of cultivating immortals. Now that he heard that this old man has a great origin and intentionally speaks out, Su Cheng hurriedly followed the stick.
“Hahahahaha…”
The old man stood opposite the stream, his whole demeanor changed completely. He looked at Su Cheng and said, "There is a saying of the Dharma in this way of practice. You have entered the Dharma now, and it is already difficult to turn back."
This path to practice can only move forward, not backward.
"It's like her."
The old man stretched out his hand to point at the scroll in front of him and said, "They've all the immortals and gods of the Ans and Jie's immortals and gods of the Ans and the Westerns have to abandon their own cultivation and make them unrecognizable. This is why they have the ability of the Westerns."
They interpret the teachings, intercept the teachings, and Western teachings...
Although Su Cheng was listening to the lecture, his heart was alive. The old man in front of him was not the Acharya, the Jie Sect, or the Western Sect. Could it be the Taishang Laojun lineage?
The disciple of the Taishang Laojun seems to have only one Xuandu master.
"I am practicing the side door, so what is the Dharma like?"
Su Cheng sincerely asked for advice.
Seeing that Su Cheng was like this, the old man sincerely explained to Su Cheng.
This path of practice is different, but the final peak is the same.
From ancient times to the present, a total of six have reached the peak, namely the six saints. The path that the six saints have taken is a smooth road to the Dharma. When Nuwa did not preach, only five paths are the Dharma.
The old man told Su Cheng about the final analysis of these five roads.
The road to Taiqing is the road to alchemy. Whether it is the practice of internal elixirs or external elixirs, it is the first in the world. The practice of internal elixirs is to refine essence into qi, refine qi into spirit, refine spirit into emptiness, refine emptiness into Taoism, and become an immortal, then practice with Taiqing Immortal Light, and finally be true with Tao.
The road to Jade Qing is the intersection of nature and life, and the body and soul are practiced together, thus allowing oneself to undergo many changes. After becoming an immortal, he cultivates Jade Qing Immortal Light, masters the changes in the vitality between heaven and earth, returns to the source, and returns to the beginning of all things.
The Jade-Clear Immortal Light explains the changes in heaven and earth.
The road to Shangqing is to change the talismans, collecting the vitality between heaven and earth, and condense the talismans in your body, thereby mastering the power of heaven and earth, and ultimately making your body the same as the heavenly body, without any worries and freedom.
The immortal light of the Shangqing is to intercept the vitality of heaven and earth.
The two leaders of the Western sect have almost the same path, but they are golden bodies and have different relics.
"In Western religions, there is a method of other absorption, which is to receive the reward of Amitabha Buddha through offerings, thereby obtaining various supernatural powers and achieving fruit. When the members of the Academic Sect heard about this benefit, they changed their sects."
The old man still sighed when he talked about the past.
To be continued...