"The rise and fall of the country will come from time to time, so why should the people of Wu blame Xi Shi?

If Xi Shi explains the Wu Kingdom, who will be destroyed?”

"Xi Shi": Luo Yin

——I am the dividing line—

Nowadays, children under the Taiping Army either study in special institutions or work as child labor in corresponding workshops; there is basically no other third choice. Of course, doing so is not about squeezing their surplus value.

In fact, in order to ensure that these children can grow up normally, rather than breaking them too early in the corresponding position, Taiping Army will also provide disguised subsidies for meals between morning and evening, and even continue to suffer losses.

But only in this way can they be freed from the poor and difficult family life, participate in collective life from a young age, and receive the influence of the corresponding system and be influenced by the corresponding system, and eventually become the basic foundation of the Taiping Army's high-quality labor and potential military source after basically becoming an adult.

In the third edition, it is Luo Yin’s best-known story/joke in the world. The whole story of laughter and scolding is full of the flavors of life; and there are also corresponding lines with concise and clear descriptions.

Zhou Huaian was already quite satisfied when he saw this; but what surprised him even more was the fourth edition of the "Bone Mirror" column: it used the tone of experienced people and related practitioners to expose the methods and tricks of past officials and traditional wealthy families and powerful people, and how to deceive the superiors and conceal their subordinates, and how to deceive the good.

The fifth and sixth edition mainly displays the various construction achievements of the Taiping Army over the years, as well as the announcements of the uses, regions and manuals involved in the corresponding engineering projects in the near future, and even rewards for soliciting corresponding solutions and suggestions.

For example, the current Lingqu water transportation from Lingxi to Hunan has already shown a saturation trend; it is about to become a bottleneck between the two major areas in the rear. Therefore, there are currently several different cost-effective options,

Either conduct deep digging and widening to increase overload shipping; or open another route for diversion and transfer, or find ways to optimize the fortune structure and improve the efficiency of shipping based on the original basis.

The seventh and eighth editions are the experiences and travel notes of various people from other countries such as Tianzhu, Zhenla, Zhanpo, and Zhunian. Among them, Du Huan's "Jingxing Ji" is mainly serialized, which is considered to be the needs of the corresponding audience to expand their horizons and cognitive needs.

The ninth and tenth edition are excerpts and excerpts from works such as foreign medicine, art, literature, history, etc.; among them, which are from the Arab world, account for a large part of the space. The reason is also very simple, as one of the civilization circles that are sufficiently ranked in the world.

The ancient Five-Dimensional Temple has been in the ignorant and chaotic separatist rule for many years; since the Mauryan Dynasty, the Gassinian Dynasty, the Gupta Dynasty, the Kushan Dynasty, and the Jieji Dynasty, many of the civilization treasures that have been once lost have long been lost.

The barbarians were rampant on the European continent in the dark age, and there was only a unique light of civilization - Flynn (Eastern Rome), which was relatively unmatched in sea-to-pass communication.

On the contrary, the Arab world of this era is still under the rule of the Abbasid dynasty at the end of the "Centenary Translation Movement"; therefore, it is also the most open and inclusive period of the Arab world. In the Wisdom Palace of Baghdad, the capital known as the "City of Repayment", it is still full of scholars of all kinds of beliefs and ethnic groups;

They followed the so-called "seeking knowledge even as far as China", and tried their best to collect and translate the knowledge and work results of civilization from various regions and regions on the Eurasian continent; and represent the light of civilization that is enough to overwhelm the contemporary era under the monopoly of the church and is shrouded in most parts of Europe.

It was not until hundreds of years later that it was destroyed by the Mongolian army that invaded Baghdad, but many cultural achievements passed down from this era (Greece and Roman works that have been lost in Europe, which have been lost with barbarian rule), after the second division, Sanchuan once again became the inheritance and foundation for the European Renaissance in the 15th century.

At this time, the sect advocated by the Abbasid Dynasty, which was deeply influenced by Persianization, was not the Sunni or Shiite that were common to later generations, but was composed of many religious jurists; the Sufis who advocated asceticism, devout worship, and isolation from the world.

Therefore, as the extreme faction in the Arab world, both Sunni and Shiites were severely cracked down and suppressed by the dynastic regimes; the so-called saints who have been known as descendants of Mohammed in previous dynasties were killed one after another by the Abbasian caliphs.

Of course, this cannot cover up the other side of the cruel and domineering doctrine derived from the extreme environment of the desert nation.

The so-called prohibition of idol worship in the Desert Monotheistic Church, like the sacred icon destruction movement on the European continent, is both things and core on both sides; it is to prohibit people from contacting, learning and creating, and anything other than religious norms that involves the spiritual world.

According to the corresponding theory, only in an increasingly closed, boring and monotonous environment can the so-called faith become more pious and pure; it deprives the public of the potential possibility of pursuing aesthetic and artistic creativity, and limits its attention to the scope of religious belief as much as possible.

Just like when the Green Cult was spreading in the Western Regions, why did it collectively massacre Buddhist monks wherever they passed, demolish temples and use Buddha statues as a foundation? Why did the Taliban regime in modern times have to ignore the appeals of the whole world and destroy the Bamiyan Buddha, which seemed to be inseparable for more than a thousand years.

Because the creations of these foreign heresy beliefs, the cultural spirit and historical implications they carry themselves naturally shake the doctrine basis that spreads from the desert.

The more human beings have, the more extensive they are, the more they think and reflect, the more frequent the desire to explore, and the awe and piety of mysticism will become weaker, which is almost an irreversible result.

So the astronomers like Bruno, who discovered the laws of celestial bodies, went to the stolen stand in Roman Flower Square; there was the female scientist Hippatia who was cut to death by a fanatical Christian with clam shells; he was roasted to death in Geneva with his own works, and the discoverer of the lung circulation of Dr. Servette.

Then in modern times, the Green Church believers who wanted to rely on the wealth brought by oil to squeeze back from the edge of forgotten civilization into the international community also began various cruel performance arts with anti-social and humanitarian forms.

Therefore, when modern people see treasures and humanistic arts in ancient cities such as Palamir; but the princes and ministers who destroyed these murals in those days looked at natural references that challenged their authority and religious interpretation.

Therefore, the reasons and mentality that extremists have when doing these outrageous things that destroy human material heritage are also very simple. Since traditional doctrines can no longer keep up with the times, they cannot explain and explain these new things; then find ways to destroy these unexplained things (hereth) so that the world can adapt to itself.

Therefore, this is the cold joke that was widely circulated in later generations, "It's very embarrassing to believe in religion and die."

But in short, with such a master writer who is quite consistent and similar in terms of views and positions, Zhou Huaian finally no longer has to wear his hands on his own. In addition to official business, he also has to work overtime to write and publish corresponding editorials to refute and correct, and guide social atmosphere and public opinion.

In another part of the city, Luo Yin, who had just presided over a discussion meeting, rubbed his forehead slightly tiredly and returned to the courtyard of his new residence. It is only one street away from the library and the synagogue of the Great Learning Center, which is extremely convenient to get around.

The courtyard itself faces the noisy streets, and is surrounded by bookstores, seal shops, stationery shops, etc., which have a sense of quietness and fragrance of books in the midst of the noise. It is not careless when choosing the site.

The courtyard is not very large but full of furnishings. In the house full of green vines and walls, it is not as luxurious as it is, but it has a sense of peace and elegance in its cleanliness. However, every time Luo Yin stepped into this place, he still had some guest places in a foreign land, and suddenly felt the sigh and dislocation of the world.

Especially when he was wrapped in a simple quilt every night, listening to the more sounds and leaks outside, feeling the warm heat of the furnace beside him, but he could not help but recall all kinds of life in Chang'an in his early years.

Then every time I open my eyes, I have to repeatedly confirm the surroundings, not in my dreams; but I can't help but feel a little wet with my eyes and temples. Luo Yin raised the curtain while thinking, but couldn't help but exclaim.

Because there was a figure kneeling behind the curtain, he bowed with a magnetic voice that seemed familiar to him:

"I am Yunying, I am ordered to take care of my noble life and life... I hope I will never give up."

At this moment, Luo Yin's mind seemed to be buzzing with a big rock and a buzzing sound, and his chest seemed to be pinched heavily by some invisible and inexplicable thing, and his mouth was so stagnant that he could no longer say anything.

When I saw people's feelings, it seemed like I was back to the bright spring, fresh grass, and the fallen leaves of the sky, the beautiful woman with her eyebrows and makeup at the banquet by Zhongling Water, "Scholar Luo has not yet lost her white hair?", which made him recite the poem "Occai" with emotion:

"Zhong Ling has been drunk for more than ten years, and I see Yunying again. I am not famous and have not married, so I may be inferior to others."

——I am the dividing line—

In the Xichuan land of Jiannan Road, the wilderness of Hanzhou, northeastern Chengdu (Guanghan, Sichuan), has become a battlefield of continuous fighting for more than ten miles.

The thin ice and snow that had just fallen not long ago were soon trampled into cold and slippery mud by countless legs and feet running and chasing. Then, it was soon covered by the dumped corpses and flowing blood, and turned into mottled colors in gray, white and black.

Over these corpses and blood, countless red flame flags of the Dongchuan Army that were shaking and moving forward were closely disturbed, along with the Feihuang Banner that protected the Xichuan Army, the Blue Bird Banner of the Shanxi Army, and the Winged Tiger Banner of the Shence Town Army, were densely disturbed, and were scrambled to pieces, broken, and trampled on the ground.

At the same time, Jinguan City was also full of chaos and the city was noisy; but the Shence New Army, who were responsible for staying in the city, and the Xichuan Guardians, were responsible for placing all over the city to capture the giants, wealthy families, wealthy families, and officials who might have had connections with the Dongchuan thief Yang Shili, who might have connections with the Dongchuan rebel Yang Shili.

On the Zicheng Gate Tower where the Emperor of the Tang Dynasty was hiding, Zhang Jun, a Hanlin scholar and a doctor of the Ministry of War, and a member of the Ministry of War, said heartbrokenly to Emperor Xizong of Tang, who was watching the movement with great significance, "The Holy Lord knows it, this matter must not be repeated again and again..."

"The Tian brothers are weak in virtue and incompetent, and have changed their ways by their selfishness, but what hinders the Holy Lord's reputation and virtue...

The son of the Secretariat, Du Rangneng, and the brothers of Hanlin scholar Du Honghui, were also particularly echoed.

"If you let it go, what will happen to Sanchuan, Jiannan? Not to mention that you are not at ease when you are close to each other now..."

"It's enough. Mr. Tian is still quite capable of protecting the lords of Shu. But I can't handle the troubles. I still have to continue to rely on it... I will not pursue this matter, but don't mention it again."

Emperor Xizong of Tang waved his hands impatiently.

At this time, a blood-stained school suddenly rode a horse in Tai (outer) city and shouted loudly.
Chapter completed!