1219. Title(1/2)
to be honest.
This is not the first time Mu Qingluan has seen Lu Yuan.
certainly.
This is not the first time Lu Yuan has seen Mu Qingluan.
As early as when Lu Yuan was in Zhongzhou, he had many social interactions with Mu Qingluan. Feng Qing'er was also present for many of them. For example, the Tianshan Blood Pond and Fenglei Pavilion had a conflict with Xingyun Pavilion, so that Feng Qing'er and Mu Qingluan also fought one-on-one on the way to the Blood Pond, and finally left it alone.
But the problem is that this is the first time Mu Qingluan and Lu Yuan in terms of seniority, which has led to the fact that both parties are not sure what to call each other because the relationship is too complicated.
From the perspective of Yao Lao and Venerable Feng.
Lu Yuan should call Mu Qingluan a senior sister.
Because Yao Lao and Venerable Feng are of the same generation.
According to the system of Xingyun Pavilion.
First of all, just considering seniority, the eldest brother should be Han Feng, because when Han Feng was back-stinging Yao Lao, Mu Qingluan had not joined Xingyun Pavilion and the disciple of Feng Ren. Although Han Feng's character is not very good and his strength is not very good, his talent can only be said to be average. Yao Lao worked hard to lay his foundation for him, all of which was ruined by his shortcuts. Otherwise, he would not have been a Dou Emperor in the era when Xiao Yan was rising. According to Yao Lao's original estimate, if Han Feng followed the steps, he would be sure to train Han Feng to Dou Zun. As for whether Han Feng could enter the transfer, it would be uncertain. After all,
It depends on whether his refining skills have improved. If he becomes the ninth grade, Han Feng is expected to become a change. If he does not become the ninth grade, it depends on Han Feng's own luck. Although Yao Lao's inference sounds too low, one thing you need to know is that in the active state, Yao Lao never fights a battle that is unsure. This means that Yao Lao can guarantee Han Feng a lower limit and ensure that Han Feng can become a Dou Zun at the worst. Any time Han Feng works harder, he will definitely be above this level. It can be said that Yao Lao has invested absolute hard work in Han Feng and really treated Han Feng as his son.
Just like Abao and Dalong in Kung Fu Panda.
Xiao Yan is Abao.
Of course, it is an enhanced version of Abao.
And Han Feng is the big dragon.
Of course, it is a weakened dragon.
all in all.
If Han Feng hadn't had back-in-the-back medicine, he would have been old.
The young master of Xingyue Pavilion is Han Feng.
Instead of Mu Qingluan.
However, when it comes to this, we have to mention that even Mu Qingluan is not the young master at present. The young master at Xingyun Pavilion is Xiao Yan. As for the senior sister, she is Mu Qingluan as always.
A normal sect.
From bottom to top.
Within the limits of the identity of a disciple.
It can be divided into six levels.
The first level is the outer disciples. Most of the disciples who join the sect are in the stage of laying the foundation according to hard standards and passing the assessment. They account for more than 85% of the total number of disciples in a sect, representing the vast majority of all living beings in the world.
The second level is the outer sect senior brother or the outer sect senior sister. Although this title sounds meaningless, most sects still set up such a title to judge the level of the new generation of disciples, because the outer sect senior brother and the outer sect senior sister all rely on their strength to fight. Even if there are misfortunes in the sect, such as two factions or even multiple factions fighting each other, those who can sit in the position of the eldest sect or the eldest sect are not only the strongest among the outer sect disciples, but also the best among the contemporaries. By observing this method of top geniuses, this is the reason why most sects recommend it.
The third level is the inner disciples. There is no need to say more about this. Most sects maintain the ratio of disciples in the inner and outer sects between 10 to 1 and 20 to 1. That is, one inner disciple can appear among the ten outer disciples and twenty outer disciples. Although there are also hard indicators, it is well known that this thing is just a benchmark for the leader of a sect. When you realize that the average strength of the outer disciples has decreased, in order to avoid internal and external imbalances, it will be appropriately reduced. However, if the outer disciples become stronger and stronger, the hard regulations for entering the inner sect will naturally become higher and higher. The so-called hardness can be adjusted only compared to the disciples.
The fourth level is the inner sect senior brother, or the inner sect senior sister, who is also the strongest person in the openly under the true disciples and the young sect leader. He has the ability to command disciples of the sect to a certain extent. Even the outer sect senior brother or the eldest sister must obey the orders of the inner sect senior brother or the eldest sister. Therefore, in addition to his own strength, those who are in charge must also have the ability to convince the public, and at least they cannot give excuses to attack others.
And above the senior brother of the inner sect.
That is the fifth level.
It is a rare number of true disciples.
The positioning of the true disciple is relatively vague.
Some people say that they are also part of the inner gate, because they all live in the inner gate, and do not have separate peaks and courtyards like many elders and deacons. To put it more clearly, they do not have the right to live a house, and at most they live in a separate courtyard, which is in the daily accommodation area of their disciples.
But some people say that they are not part of the inner sect, but rather are above the inner sect, because the inner sect senior brother or the inner sect senior sister clearly does not have the power to order the true disciples, which is clearly written in the sect rules. Although the sect rules do not have the power to order the true disciples in turn, even if they do not consider the meaning of not writing a contract, just saying that the rules that have been written is enough to ensure that any core disciple is at a high level.
Moreover, the output of true disciples is more in line with the circumstances.
Enter the inner door from the outer door.
At least there are indicators.
Between ten and twenty people.
Even if the strength of the outer disciples is average, it has declined compared with previous years.
As for the position of the senior brother and senior sister.
This chapter is not over, please click on the next page to continue reading! Normally, there is only one.
Very few have two.
In short, in normal sects, each generation will have a senior brother or a senior sister, which is nothing more than the quality.
But the true disciples are different.
There are no clear selection indicators for true disciples.
Even age is not enough to be an indicator.
Some true disciples can start at the age of six, and when they first come into contact with cultivation, they show the talent that shocks the world. This is his reason, and they don’t even care about nature. However, some true disciples have reached this point at the age of sixty, and rely on their talents, but their extraordinary nature. This is even a merit that cannot be overcome. No matter how much you make to the sect, as long as you do not show the advantages of attracting the attention of the top leaders of the sect, the position of the true disciple is rather empty or even not, than to make indiscriminately, because true disciples will inevitably be able to get in touch with the inheritance of a sect core, and there is no mercy in this regard.
So, in most cases.
Don’t look at the senior brother of the outer sect changing every year.
Enter the inner door.
These geniuses who have been replaced may not necessarily become true disciples.
Therefore, if you want to say that the senior brother of the outer sect represents the highest level of a younger generation, you can see whether a sect is not suitable for it. Then, the senior brother of the inner sect represents the face of a sect in terms of disciples. If your disciple is bullied by disciples from other sects outside while being rational, the senior brother of the inner sect does not come forward, it means that a sect is cowardly. Although theoretically, true disciples and deacons, elders, sect leaders, and the Supreme Ancestors of the sect can all take action to regain this face, this will undoubtedly make this sect bear a more shameful reputation and be said to be unable to afford it by outsiders.
besides.
You can also see the stability of a sect from the inner sect senior brother or the elder sister, because the future development positioning of the inner sect senior brother is the elder of a sect or the elder of a real power, and they are the people who can truly reach the grassroots level of the sect.
As for the core disciples...
Their future positioning is the pillar of a school...
Refer to the Supreme Elder...
To put it more bluntly.
They just need to make sure they are strong enough.
This is used to ensure the foundation and combat power of the sect.
The rest of the matter doesn't need them to consider.
What they need will naturally be prepared for them by the people below.
For specific situations, please refer to Yunlan Sect.
The Yunlan Sect who lost the only Dou Zun.
The ending is to be attacked by a group immediately.
Plus the chaos of internal command.
This declines in a short period of time.
However, in just a few generations, they declined to the point where they survived on the northwest continent, and even needed to take pills to break through to Dou Zong.
There was still a Dou Zun in the Yunlan Sect at that time.
Even internal chaos.
At most, it is to retreat to a corner.
Losing the original positive and enterprising spirit.
Just like the previous Star Moon Pavilion.
This is the importance of the strong to the sect.
Managers determine the development trend of a sect, like a hundred gold coins. Excellent managers can earn a thousand gold coins with these hundred gold coins. Managers under the level may be able to lose fifty gold coins with these hundred gold coins, while strong people determine the survival of a sect. Even if you have an unreliable manager, you are rich and you are willing to let you manage it without fear of compensation. This is enough. Even if you lose half of it every time, as long as I can provide this sect with 10,000 gold coins, even if you lose 5,000 gold coins, there are still five thousand gold coins left.
Therefore, the positioning of true disciples and inner sect senior brothers is completely different. Although there are many sects where true disciples also serve as inner sect senior brothers, including Xingyun Pavilion, which is Mu Qingluan, who also serves as the senior sister of Xingyun Pavilion as the true disciple.
Worth mentioning.
In some top sects.
True disciples can also be called holy sons.
Or a saint.
He is someone who can take over the position of sect leader in the future.
However, the number of the Son and the Saint is not certain.
For example, at the same time, two equally comparable geniuses, or three equally equivalent geniuses, in which case they will be ranked in the true teachings at the same time, allowing them to compete in a second time. If they win, they can be trained as young sect leaders. If they lose, it does not mean that they are the enemy of life and death. If they survive by chance, or they take the initiative to admit defeat, they can still be promoted as elders and follow their current era.
As for the sixth grade.
It's the young sect leader.
It's like Starfall Pavilion.
To be continued...