After counting, it is a good time. Kuangsha Literature Network

In the Cao Clan Temple under the palace walls of the Wei Royal Palace, dozens of boys sang aloud the songs of the prince when they were pardoned.

Generally speaking, when this song sounds, it is the time to pardon the crown prince.

At this moment, Cao Chong knelt in the middle of the ancestral temple.

There are hundreds of civil and military officials and nobles around them, including hundreds of nobles and nobles.

Cao Chong's father, Cao cāo, the current King of Wei, held Shu Jinguiyu, which symbolized the power of the King of Wei, and stood quietly in front of Cao Song's statue.

On the other side, Zong Zheng spread out a silk book, knelt behind King Cao Cāo of Wei, and recited the sacrificial text.

Cao Chong crawled on the ground, and all he could hear was the sound of the chimes of the ancestral temples and the ups and downs of the chanting boys.

A quarter of an hour later, Zong Zhengming finished reciting the sacrificial text, and then threw the silk book with the sacrificial text into the fire plate in front of Cao Songling and burned it.

Then, he slowly took three steps back, kowtowed three times and nine times to the statue of Cao Song, and asked for it: "I am very sincere to report to Taizu: I have a prince Cao Chong, who is kind and kind. Some officials have suggested: You can establish a prince to value the ancestral temple... My etiquette and others are very careful to report to the king, and I ask the king to sage the sages!"

Since the first crown prince of the Shang Dynasty, this is an indispensable procedure to report to the ancestors. Only after the ancestors have approved it can they be officially enthroned.

Otherwise, the ancestors won't recognize you, why do you still be the prince

However, this system was already ruined during the Warring States Period.

Various cheating methods and cheating methods have been studied. Anyway, as long as the monarch wants to enthrone the crown prince, then the eternal ancestors will all recognize it happily.

even.

In order to implement the king's will, the Zongzheng Yamen legitimately discussed several different plans.

Following the procedure, Cao Chong kowtowed again.

Then, he heard Zong Zheng's voice: "Congratulations to the king, the former king promised that the divine turtle would take good omen, and it would be a great strait!"

King Cao cāo of Wei heard this. He held the brocade jade and bowed to Cao Song's spiritual ceremony and bowed three times. Cao Chong and other ministers immediately followed him to bow.

Then, King Cao cāo of Wei stood up, held Shu Jinguiyu, faced Cao Chong, and ordered: "Boy Cao Chong, bow to the spirit of the former king!"

"No!" Cao Chong kowtowed again and again. Then he stepped forward and knelt in front of his father.

"Boy rushed!" The King of Wei suddenly raised his voice.

Cao Chong then stood up and kowtowed again and said, "My son Cao Chong respectfully heard the holy wishes of his father and emperor!"

At this time, General Cao Ren stepped out of the group of generals on the right, holding a sword in his hand, and stood on the right side of Cao Chong.

Sikong Cheng Yu, holding a volume of bamboo slips and a silk book in his hand, stood on the left side of Cao Chong.

The two of them turned around and faced Cao Chong who was kneeling in the middle. Then they took a step forward and bowed to Cao Chong, indicating that they represented all civil and military officials and recognized Cao Chong's status as the prince.

Originally, according to tradition, this procedure should be carried out by the Prime Minister and the Grand Marshal.

However, at this time, the prime minister and other things were not available in the Wei State, and the Taiwei was also voided by Cao Cāo. However, the weight of the general and Sikong was already quite high, and it was considered to be in line with the etiquette system.

"Ah! Boy clashes! I am so impressed by this Xuanguan, Jian'er's palace!" King Cao cāo of Wei said in a deep voice.

Immediately, nine servants were presented to the King of Wei with a brand new crown and hat.

King Cao cāo of Wei took the crown and walked to Cao Chong, untied the old crown on Cao Chong's head with his own hands, and put on the new crown for him.

This brand new crown hat is still seven tassels.

However, the shape has undergone earth-shaking changes.

Use paulownia wood as a board, cover the brocade outside, the mysterious surface is reddish inside, the front is round and the back is hanged seven tassels in front and back. Each tassel is made of five-colored scattered red, white, green, yellow, and black. Use jade wings to protect the crown, and use blue scattered scattered at both ends to fill the ears. Use green jade beads and white jade underneath. The crown is inserted into gold hairpins, tied with red and red tassels.

The extraordinary and outstandingness of this crown is everywhere.

Cao Chong, wearing this brand new crown, paused again and said, "No! My son Cao Chong keeps it in mind!"

Then, the two attendants helped Cao Chong stand up.

According to the procedures that had been trained long ago, Cao Chong solemnly bowed to all civil and military officials, princes and nobles.

The ministers returned the favor with each other.

At this time, King Cao cāo of Wei said again: "Boy, I will receive this red robe and make you happy!"

So, another servant came in with a brand new crown prince's wardrobe and draped it on Cao Chong's.

"I am very concerned about you. I inherited the order of heaven and made you his successor. Alas! I think of you! I am honored by the decree of Gu, but only the order is not always! Alas! I am cried, and I am ordered to be warned!"

As the words of King Cao Cāo of Wei fell, the drums and music of the entire ancestral temple were made and chimes rang.

Cao Chong stood up, tied the new prince's ward to it, put on a ribbon, faced the ministers, gently opened his hands, and then quietly declared the world: "I am ordered by heaven!"

He took a step forward.

Cao Ren put the sword he was holding onto Cao Chong's waist.

Cheng Yu bowed and presented the bamboo slips and silk book he was holding to Cao Chong's hands.

clang!

Cao Chong drew out his sword, holding the book in his left hand and the sword in his right hand. He stood the sword in his mouth, holding the book under the hilt of the sword, and said loudly: "The ancestor of the Cao family holds a sword in one hand and a book in the other, and I also accept the fate!"

This Cao family’s ancestral system is naturally a matter of saying that Cao Wei is only the first generation and has an ancestral system.

This last procedure was not available, but Cao Chong specially discussed it and added it.

Without this procedure, it is not enough to demonstrate Cao Chong's current status and ambition, and it will not be tempted by some people who are interested.

Thinking of this intriguing person, Cao Chong glanced at Cao Pi gently. Cao Pi's face was calm at this time, but I thought that the fist in his cuff was now tightly held.

King Cao Cāo of Wei did not object to Cao Chongjia's procedure. It was very simple. Since he decided to enthrone the crown prince, for him, he would not change it easily unless he was bleeding.

Moreover, the procedure proposed by Cao Chong is very necessary, that is, it can declare the prince's political attitude to the world, without being too high-profile and causing disgust.

All civil and military officials, nobles, nobles, and nobles, and relatives bowed their heads to the ground, bowed their heads and bowed again.

Cao Chong then turned around and kowtowed to Boss Cao: "Resident Cao Chong bowed to his father and asked the saints for his respectful wish!"

He called himself a retainer because of the tradition of the Han Dynasty. The prince called himself an isolated person and a widow, while the minister called the prince a family, which means the foundation of the country. The fundamental reason is that the prince Zhanshi was also called the family order.

Of course, the Han Dynasty that Cao Wei basically inherited now was like the Han Dynasty inherited the Qin Dynasty. The tradition of the Han Dynasty naturally became the tradition of Cao Wei.

"Ping!" King Cao cāo of Wei laughed, stepped forward and grabbed Cao Chong's hand, and walked towards the civil and military officials, princes and ministers.

"I would like to ask the king's sages and be at peace!"

King Cao cāo of Wei grabbed Cao Chong and walked forward all the way, and walked out of the ancestral temple. When the soldiers and civilians outside the temple were seen as the King of Wei, who was wearing a royal robe, led a young man wearing a black crown and a crimson robe, appeared, and the whole city was instantly in a carnival and joy.

At this point, the country has heirs, the country has a new successor, and ministers, military and civilians have a new object of loyalty.

The crown prince of Wei has been established.

That night, Cao Chong moved into the prince's uterus.

The Prince's Palace is a small group of palaces in Yecheng independent of the Wei palaces.

Connecting with Cao Chong’s Luoyang Marquis Mansion makes the scale even bigger.

There are only three halls in the Prince's Palace.

They are Bing, Jiaguan and Huatang.

C is the place where the prince rests and does things that pass on the family line. Generally, it is necessary for confidants to enter and exit.

Guan Jia is a place for the prince to cultivate and discuss with his ministers.

The Huatang is the place where the prince studied and the prince's descendants lived.

The third prince of the dynasty still imitates the traditional conventions of the Han Dynasty.

From this point of view, it can also be seen that Cao cāo looked down on the throne on the surface and called himself a loyal minister, but in the name of establishing an heir for his son, he called him the crown prince.

This is entirely based on the etiquette system of the Autumn and Warring States Period.

During the Shang and Zhou dynasties, the eldest son of the emperor and the princes, who were called princes or princes, only one of them received this title, and they were generally established based on age as their elders, except for the abolition of the eldest son and the young.

Since the Qin Dynasty, only the heirs of the throne can be called the crown prince or the crown prince, while the formal heirs of the prince or the vassal king can only be called the "criminal prince".

The prince in feudal society had the second only to the emperor, had the right to supervise the state and regent, and had the Eastern Palace similar to the imperial court.

Although Cao cāo) asked Cao Chong to wear a seven-stamped hat, except for this hat, his other treatment was not at all different from that of the Han prince.

His heart is already obvious.

The ministers present saw more about these etiquette systems than others, but no one came to stop them.

The reason is very simple. Those who support the Han Dynasty are basically dead. If they are not dead, they are afraid. If they are not afraid, they will not cause any storm.

The remaining people showed ecstasy on their faces. If they hadn't been pardoned by Cao Chong at that time, the ministers would have gone up to submit a letter to Cao cāo) to become the emperor.

Cao Chong is not very familiar with the prince's uterus!

But sometimes I have seen it.

The princely uterus adjacent to the Palace of Wei was completed two years ago. In other words, the princely uterus has not had a master for two years. Although many palace lofts have been cleaned very clean, they lack vitality because no one has moved in.

"Next, the 150 eunuchs and 100 maids transferred to you by the king will arrive..." Zhao Yan said carefully at Cao Chong: "In addition, Zong Zheng also said that he can also recruit fifty eunuchs and 100 maids. This can be reimbursed by the inner government. If he is willing, Chen Shu's Inner History Office will let the Inner History Office arrange it..."

The so-called inner government is the treasury, which is Boss Cao’s private money, which is also part of the tax.
To be continued...