The reason why He Yan was not loved by Cao Chong was not only because of some of the comments about him in later generations, but also because this body did not have much good impression of He Yan.

He Yan, whose courtesy name was Pingshu, was from Wan, Nanyang (now Nanyang, Henan). He was a minister of Cao Wei during the Three Kingdoms period and a grandson of He Jin, a general of the Eastern Han Dynasty.

This guy lost his father in his early years, but he became a blessing in disguise. Cao Cao took his mother Yin as his concubine, and he was adopted and favored by Cao Cao.

He Yan was famous for his talent when he was young, and liked Laozi. Zhuang Zhiyan. He married Boss Cao's daughter Princess Jinxiang, which was also considered as a ceo and married Bai Fumei. As for reaching the peak of his life, it must be something that will happen in the future.

He Yan has a handsome appearance and likes to dress up. His face is delicate and white, unparalleled.

There is also an allusion about his beauty.

Because He Yan's face was delicate and white, Emperor Ming of Wei suspected that there was a thick layer of white powder on his face.

Once, in summer, Emperor Ming of Wei brought him a man and rewarded him with hot noodle soup.

After a while, He Yan was sweating profusely and had to use the clothes he was wearing to wipe the sweat. But after he wiped his sweat, his face turned paler, and Emperor Ming then believed that he had not applied powder.

So later generations had the allusion of Fu Fan He Lang.

As for why He Yan didn't please Cao Chong's body, there was naturally a reason.

When Cao Cao was appointed as Sikong, he married He Yan's mother Yin and adopted He Yan.

At that time, Qin Yilu's son Asu (i.e. Qin Lang) also accompanied his mother to the public, and He Yan was favored by Cao Cao as a prince.

Qin Lang was cautious, but He Yan was scruples, and the clothes he wore were similar to those of the prince, so Cao Pi hated him very much and did not call him his name or character every time, and once called it "fake".

Of course, these are the reasons why Cao Pi hated He Yan, and the reason why this body hated He Yan was that although this guy was talented, he was extremely lustful. One day he angered Xiao Cao Chong. Although Xiao Cao Chong did not hold a grudge against He Yan, he subconsciously did not have much good feelings for He Yan.

Cao Pi hated He Yan, and later Emperor Ming of Wei Cao Rui also hated He Yan.

At that time, He Yan, Bi Gui, the governor of Bingzhou, and Deng, Li Sheng, Ding Mi, etc., were both talented and famous, but they were eager to be rich and gained power. After Emperor Ming of Wei, Cao, ascended the throne, he hated their falsehood and was suppressed and refused to hire them. Therefore, He Yan only served as some redundant officials.

The time when He Yan really made his fortune was after Cao Shuang took office.

He tried hard to protect Cao Shuang, but Cao Shuang could not defeat Sima Yi, so he was killed by Sima Yi in the end, and the fate was very sad.

This is He Yan's glorious life. Cao Chong actually didn't hate this. The reason why Cao Chong was dissatisfied with He Yan was because he brought a trend.

The unpragmatic atmosphere, and so forth, was the reason that Wushi scattered in the circle of nobles.

And things like Wushisan are mental drugs.

It can make people feel depressed and their bodies completely collapsed, and it is definitely not a good thing.

But speaking of this, He Yan is also a talented person, and he is one of the pioneers of metaphysics.

He advocated metaphysics with Xiahou Xuan, Wang Bi and others, and was a sensible figure at that time.

He believed that "Tao" or "nothingness" can create everything, and "nothingness" is the most fundamental, and "existence" can exist by relying on "nothingness", thus establishing an idealist ontological theory of "nothingness is the basis", "value nothingness" and "reduce existence".

It is also believed that the saints have no joy, anger, sorrow, and happiness, and the saints have no burden on things, and they will no longer respond to things. Therefore, the saying of "the saints are ruthless" means that the saints can be completely unaffected by external objects, but instead use "inaction" as their body.

Cao Chong refused to stay away from a person who was arrogant and might also bring about the wind of pursuing and cold food sanitation.

After thinking through this, Cao Chong looked at Princess Jinxiang, and there was no longer the confusing color he had before.

"Madam, you'll be welcomed by the guests in the room. I'll go to read for my husband." Cao Chong wanted to leave the Princess Jinxiang.

Xin Xianying was stunned, but Princess Jinxiang stepped up in one step. She eagerly grabbed Cao Chong's hand and said, "Cang Shu, you and I haven't seen each other for a long time. Why do you dislike your sister?"

After being told by Princess Jinxiang, Cao Chong naturally did not dare to ignore Princess Jinxiang anymore. He had to sigh in his heart and went to the living room under the leadership of Xin Xianying.

Cao Chong knelt on the main seat, Princess Jinxiang sat opposite Cao Chong, while Xin Xianying knelt behind Cao Chong.

"please!"

Cao Chong poured a cup of tea for Princess Jinxiang, and Princess Jinxiang brought the tea up, took a sip, and exclaimed: "Good tea!"

Tea is naturally good tea, but Cao Chong felt that Princess Jinxiang spent her money specifically, not for the sake of drinking tea, he was asking for something.

So he drank tea quietly and waited calmly for what Princess Jinxiang would say next.

Sure enough, after the Princess Jinxiang had finished drinking tea, a gentle smile appeared on her face. She said to Cao Chong: "Cang Shu, I have something. My husband said it is a divine product. Now I will use it to the first product with the young master."

The Princess Jinxiang patted her hands twice. There were two maids outside the door. Each of them held a jade box in their hands, and there were patterns on the jade box. It looked like the box was not an ordinary product, and it was priceless, let alone the things inside the box.

Xin Xianying was already attracted by the objects of Princess Jinxiang, but Cao Chong frowned.

He vaguely guessed what was in the jade box, but he was not sure, so he was waiting for the introduction of Princess Jinxiang.

Seeing Xin Xianying's curious look, Princess Jinxiang smiled and said, "This thing is called Hanshi Powder, which has the effect of nourishing the body. It has always been praised by my husband, so I brought you to Cang Shu to see."

It's really Hanshi Powder.

Cao Chong sighed in his heart, but his face did not change much.

Cao Chong signaled the maids not to touch the two jade boxes. He looked at the Princess Jinxiang with pure eyes, and Cao Chong directly cut into the topic.

"Sister, come to our house. If you have a request, it doesn't matter. If Kurasuli is capable of helping you."

Princess Jinxiang's face was a little frustrated, but after hearing Cao Chong's words, all the frustration on her face disappeared.

She came here this time, and she had asked Cao Chong to ask him for help. Since Cao Chong skipped the gift and said such words to herself directly, she had achieved her goal.

So Princess Jinxiang thought for a moment before she said slowly: "Cang Shu, my husband has been at home now. I can't bear to lose his talent for his time, so I ask Cang Shu, you can give him a decent job."

Errands.

Decent errands.

Cao Chong frowned, but he was thinking in his heart.

There is naturally a reason why Cao Chong skipped this step and directly touched the theme with Princess Jinxiang before.

Cao Chong was a person from later generations, so he naturally knew the effects of Hanshi Powder. Taking this product less is a good medicine for curing diseases and can prolong life. Taking it more often will cause poisoning. Otherwise, people in the Wei and Jin Dynasties would be fools, and they would commit suicide by taking drugs for no reason, which became a trend?

Sima Gong's "Records of the Grand Historian" records: King Qi was sick when he served a doctor and practiced five stones to take him. The minister wanted to go over it, and then Wei said: "I am not a filial piety and sick, so I am lucky to have a diagnosis."

Of course, the feast did not start at the He Banquet of Wei, at least in the Spring and Autumn Period and the Warring States Period. During the reign of Emperor Xiaowen of Han, Chunyu Yi feasted the feast. The reason why the Wei and Jin Dynasties convinced the feast of the disaster was mainly due to the addiction to drugs and lack of control.

But that's it, Cao Chong won't do it if he knocks on a cold food powder.

Although it is beneficial to take pills in moderation, how many people in the world can restrain themselves?

Otherwise, the Wushi San of Wei and Jin Dynasties would not have been criticized by later generations so much.

I will not touch Wushisan, and I will also suppress this kind of atmosphere of serving Wushisan, but I will talk about this later.

Now, Cao Chong is wondering if he should take He Yan in.

There are many disadvantages to taking He Yan in, but it is not without benefits.

Among the people with He Yan are Deng, Li Sheng and Ding Mi.

Although these people have poor evaluations in history, they are indeed talented people, especially Ding Mi, especially this.

Cao Chong loves talents and has few talents around him, so he has a great desire for talents.

Moreover, the reason why He Yan, Deng, Li Sheng, and Ding Mi had such a reputation in later generations was naturally because they followed the wrong person, and they followed Cao Shuang.

Although Cao Shuang has some talent, she is not much inferior to Cao Yidai, so it is not an exaggeration to say that she is a fool.

Cao Chong believed in his ability to rule his subordinates, but he was still hesitant now.
Chapter completed!