The heavenly tribulation is an invisible death-seeking talisman for high-level monks. Whether it is a scattered immortal or a scattered monk in the tribulation stage, it is especially true for the last scattered immortal heavenly tribulation and the last great heavenly tribulation of a scattered immortal cultivator in the tribulation stage.

The last heavenly tribulation faced by the eight-tribulation scattered immortals, the power of that heavenly tribulation is the strongest attack that the rules of the heavenly laws in this world can accommodate. The power of all the ninth great heavenly tribulations of all the scattered immortals is the same, and they are the strongest attack energy in this world. After they pass, they will live with the heaven and earth. If they fail, they will disappear, and they will not even have the chance to enter the six paths of reincarnation.

There are countless powerful immortals in the vast spiritual world. Those who have the qualifications to encounter against the heavens are like crucian carp crossing the river. Even so, those who have achieved immortality will only occasionally appear for millions of years.

Although it is much easier for immortals to achieve immortality in the tribulation stage than to scattered immortals, it is also quite dangerous. For example, the current late tribulation powerhouses who can achieve immortality in hundreds or thousands of years may not even be one-twentieth. And the most fatal thing is that the power of heavenly tribulation faced by monks in the tribulation stage is uncertain. Some unlucky early tribulation cultivators usher in the heavenly tribulation is even much more powerful than the second great heavenly tribulation. Just like Feng Xiang, it was obviously the first great heavenly tribulation, but it attracted the second three-color heavenly thunder that was the same as the great heavenly tribulation.

Although the size of the heavenly tribulation faced by monks in the Tribulation Period cannot be determined, there are rules to follow. Generally, the power of the heavenly tribulation is quite related to the qualifications, strength, and bloodline of the tribulation. In addition, monks who kill too much evil spirits will be given priority care by the heavenly tribulation.

Liang Yi also has self-knowledge about the future heavenly tribulation. Regardless of other things, the five souls in his body that are pure beyond the same level, as well as the fair body and the divine dragon bloodline that have been stimulated. No matter which one is relied on, they will be taken care of. The most important thing is that the five souls are the same body, which is equivalent to five cultivators far exceeding the same level to pass the tribulation at the same time. The changes that will be caused at that time are not something Liang Yi can imagine.

Although he has not yet advanced to the tribulation period, it seems that there is still some distance from that tribulation, but Liang Yi has to prepare for it in advance.

However, Liang Yi has always wanted to find an adventure.

Speaking of which, although this Du'er Zi Jindan belongs to the category of True Spirit Pill, it is known as the top True Spirit Pill. The difficulty of refining is not weak compared to those top immortal pills.

What is even more difficult is that the refining materials required for this pill are too difficult to get together. The general true spirit pill only needs one true spirit thing to guide. The other top-level elixirs in this world only require two or three true spirit things. This Duhe Zijin Pill requires nine true spirit things and over a hundred ordinary ten thousand-year spiritual medicines. Among these nine true spirit objects, one is a rare Jiuxia true spirit thing, a seven-xia true spirit treasure, two five-colored spiritual cloud level one, and five three-colored spiritual cloud real spirit things.

The requirements are so harsh that even the Hanhai Empire has difficulty in collecting the refining materials of the Duhe Zi Jindan. Therefore, the Duhe Zi Jindan will not flow to the market at all. According to legend, even in the Hanhai Empire, only strong people at the level of Lingzun are qualified to enjoy the Duhe Zi Jindan.

Of course, as an eight-tribulation immortal, even if he has three hundred years of cultivation, he is still very powerless in the last Yuanshen tribulation.

Let’s put the matter of Duer Zi Jindan aside for the time being. The most urgent thing now is to study the demon cultivation technique that cost a lot of money.

The dragon cultivation technique is called "The Nine Changes of True Dragons", which is a rare True Dragon cultivation technique. It can even be transformed into a half-dragon. Its scale armor and huge power are no less than the descendants of the same level of dragon clan. However, except for the creator of this technique, no one has been able to practice this technique to the highest ninth change realm. Even the Shuiyiquan has only practiced to the sixth change realm.

If Liang Yi wants to cultivate the power of dragon essence by relying on this skill, he must at least practice the technique until the fifth change.

The practice of the "Nine Changes of True Dragons" is actually similar to the "Five Elements Divine Art" created by Liang Yi. It is not that the more variables you practice, the stronger your strength is. The "Five Elements Divine Art" uses revolutions to measure the speed of absorbing and refining spiritual energy, and the Nine Changes of True Dragons also uses variables to measure the practitioner's mastery of this skill.

If the "Nine Changes of True Dragons" technique only reaches the first level of transformation, there is only a trace of dragon transformation in the body, and the speed of progress of mana is even worse than the basic technique that is not as popular as the market.

It was not until the Four Changes of True Dragon that the magic power of practicing this exercise was about the same as the skills of some major sects.

When the real dragon's five-change realm, the power and progress of this skill are even more powerful than the main exercise "Five Elements Chaos Spirit Fallen Art" practiced before Liang Yi understood the Five Elements Magical Art. It is also amazing that Shuiyiquan can practice this skill to the sixth change realm.

In addition, the higher the variables in this practice, the stronger the strength bonus when fighting against the hostilities. If you practice to the ninth change and reach the realm of half-dragon transformation, you will be far superior to ordinary cultivators of the same level in terms of strength defense and speed.

However, this exercise is easy to learn but difficult to master. If you want to practice this exercise to a higher level, it is best to have treasures rich in the breath and blood of the dragon to achieve twice the result with half the effort.

Speaking of treasures with the real dragon attribute, Liang Yi still has more than 20 Nine Profound Purple Dragon Fruits accumulated over the years.

At this moment, Liang Yi didn't worry about anything else, so he started to study the "Nine Changes of True Dragons" in the belly of this spiritual mine.

The "Nine Changes of True Dragons" practice temporarily replaced the Five Elements Divine Arts, but the Five Elements Soul in Liang Yi's Zi Mansion still evolved according to the existing line of positions, and at the same time, he was practicing the "Nine Changes of True Dragons".

A year later, Liang Yi consumed all the more than 20 Nine Profound Purple Dragon Fruits in his hand and quickly upgraded his skills to the fourth level.

At this time, in Liang Yi's purple palace world, the five tall souls were covered with a layer of invisible golden scales. The Nine Profound Purple Dragon Fruit was exhausted, and Liang Yi could only rely on the "Nine Changes of True Dragons" to continue to slowly condense the breath of the true dragon. The speed of the exercises was improved to an outrageous level.

Time passed by, and Liang Yi completely entered a state of forgetting both things and self, and he could no longer pay attention to the progress of the "Nine Changes of True Dragons".

One year or two years, the little monster Shushu, in addition to eating some wild beast cores regularly every day, followed Liang Yi's rules and lie beside Liang Yi's side to sleep. During this period, several monks also found this spirit stone vein through special means, but cultivators who had the courage to explore the Xuanwu Spirit Realm obviously would not lower their identities to mine. In addition, there was a hidden formation set up by Liang Yi himself in the abdomen of the mountain. No monk found anything unusual.

The little monster Shushu would look up from time to time to check his master. At first, he saw a bunch of fish scale patterns appearing on Liang Yi's face. Gradually, these fish scale patterns turned into thin transparent scales, then the scales became translucent and translucent, and then turned white. Then the white spirit tablets gradually attached layers of gold powder...

Liang Yi, who was in a state of forgetting both things and self, practiced again by following the instinct of martial arts. He did not even realize that the "Nine Changes of True Dragons" gradually changed, and gradually became more and more like the "Five Elements Magical Art" he created.

It can be said that later, it has completely become the "Five Elements Divine Art" he created. However, at this time, there seems to be something more in the Five Elements Divine Art. It no longer uses the magic power with the true dragon attribute as a different kind of magic power as usual, but helps Liang Yi to refine the power of the dragon essence.

The true dragon bloodline contained in the body was also mobilized, and gradually communicated with the purple soul and was connected to Hu Rong.

There is no time to practice, and five years have passed in a flash. After counting on your fingers, Liang Yi has entered this Xuanwu Spirit Realm for more than six years.

After six years, the outside world has been in a bloody storm. Many monks have been lucky enough to obtain precious treasures of true spirits and immortals. Many monks may have fallen under the murder of fellow practitioners and become food for wild beasts.

On this day, Liang Yi, who was addicted to cultivation, was suddenly awakened by a thrust in the purple palace world.

In a frightened state, he had already reached the edge of the third fusion without realizing it, and unknowingly there was a strange phenomenon of breaking through.

"Hey, why is this happening?" Liang Yi was surprised to use his technique and his whole body was covered with golden scales, and even his hands became a little sharp. The five souls in the purple palace also gathered pure and vigorous power of dragon essence, and the five tall souls were also covered with golden scales. The most important thing was that two small golden dragon horns actually grew above his head.

In amazement, Liang Yilian reached out to wipe his head, as expected, two small dragon horns were exactly the same.

"Fortunately, this real Dragon Nine Transformation cannot refine its tail, otherwise it will be ugly." Liang Yi smiled and stopped the exercises. Once the exercises were closed, the scales and dragon horns on his body disappeared.

"The dragon horns have already shown signs of half-dragon transformation. This is the realm that only exists in the eighth transformation of the True Dragon Nine Changes." Liang Yi shook his head in ponderingly and said, "This meditation practice has cultivated the True Dragon Nine Changes into the Five Elements Divine Art."

"Let's take a look at this unintentionally evolved variant "Five Elements Magical Art"" Liang Yi tried to use magic power again, and the strange phenomena on his body appeared again. Soon after, the five souls in his body became restless again, obviously touching the edge of the late stage of the fusion.

"By mistakenly, he actually deduced the "Five Elements Divine Art" to the 47th turn. It also has the characteristics of a demon cultivator." Liang Yi said with a smug heart.

When he was practicing in seclusion in Huangqiu Mountains, Liang Yi deduced the "Five Elements Divine Art" to forty-two turns. However, this skill directly points to the innate origin, and the later it becomes more difficult to improve. This time, he suddenly increased the martial arts by mistake by mistake. This gain is even more exciting than a breakthrough in realm. You should know that each transformation of the Five Elements Divine Art is equivalent to the speed of a cultivator of the same level who has practiced top-level skills to absorb and refine spiritual energy. Forty-seven turns is equivalent to forty-seven times that of a cultivator of the same level. It is also nine times the refining speed when it reaches the five major souls. Even if Liang Yi's primordial spirit is much stronger than that of a cultivator of the same level, the realm improvement speed will be slightly slower, but relying on the Five Elements Divine Arts, it is enough to achieve seven or eight times the realm improvement speed of a cultivator of the same level.
Chapter completed!