Chapter 500 Escape to Heaven

Go to the mortal world!

Zhou Ming immediately set the basis for the next action.

After all, the demon is in the mortal world, and the next mission must be related to the mortal world. Moreover, because of the ancient covenant between immortals and Buddhas, as long as Zhou Ming hides in the mortal world, the strong men of Buddhism cannot take action directly.

But how to get to the mortal world is a big problem.

Regardless of the Buddhist sect in the West, the Taoist sect in the East, or the casual cultivators in the North, there should be passages to the mortal world.

But because it is their home base, it is very difficult to use the passage.

In comparison, Nantianmen, which is truly revealed in front of everyone, is even more relaxed.

Because from the very beginning, Heavenly Court was established jointly by many immortals and Buddhas.

At that time, there were not even the obvious barriers between Buddhism and Taoism now, so after the alliance was established, a third sect besides Buddhism and Taoism was formed, which was the Tianting sect.

But also because of this issue left over from history, both Buddhism and Taoism, as well as casual cultivators, have their own forces in Heaven, making the forces in Heaven a mixed bag.

In comparison, naturally, the Nantian Gate used by Heavenly Court is more prone to loopholes and opportunities.

"But if I want to use the Nantian Gate, I first need to enter the Heavenly Court through the West Tianmen."

Zhou Ming looked at the Tianmen floating in the sky and pondered.

Because of the dispute between Buddhism and Taoism, Buddhism was at a disadvantage and frantically opened up space outside the West Heaven Gate to distance itself and avoid being penetrated by Taoism.

This is indeed a very effective method.

In ancient times, the Buddha's land of Buddhism was not far outside the West Tianmen. As long as people from the Taoist sect left the West Tianmen, they could quickly enter the Buddha's land and lurk inside.

But now, there is an unknown distance between Xitianmen and Buddha Land, but there is no human intention in between.

If the Taoist sect wants to send spies to sneak into the Buddha's land, they must go through the long, uninhabited road in the middle, and they will be easily discovered.

"Wait a minute, this kind of measure can only prevent Taoism from appearing at the bottom of the Buddhist soil, but if it is at the middle and high levels, wouldn't the result be the same?"

In particular, Buddhism likes to convert some demons into Buddhism.

Let’s not mention the myths and legends of Buddhism that most people don’t understand. In Journey to the West, the black bear spirit and the red boy are both demons who brought trouble to one party, but were finally transformed into Buddhism.

Sun Wukong is also a great demon.

Zhu Bajie and Sha Seng, no matter how they were in their previous lives, they are both causing trouble in this life.

Eventually they were all converted into Buddhism.

Regarding Buddhism’s recruitment method, if Taoism doesn’t arrange one or two details, it would be a disservice to Buddhism!

The Taoist sect is in the east and the Buddhist sect is in the west. The directions of the two are completely opposite. If the Taoist sect wants to spread the information, the best way is to meet in the heaven.

It's a pity that Zhou Ming doesn't know who the Taoist sect has assigned to be Xiaozuo, otherwise he can directly transform into the corresponding person and easily enter the heaven.

As for whether doing this will disrupt Daomen's plan... it's none of his business.

But now, the only way Zhou Ming can think of is to transform into a Buddhist and swagger directly into the Heavenly Court through the West Gate.

Of course, ordinary Buddhist disciples will definitely not be able to do this.

Zhou Ming directly targeted one target, namely Manjushri Bodhisattva and Analuddha.

These two are one of the four great Bodhisattvas. They are the top figures among all Bodhisattvas, comparable to the Buddha, and they are also the Buddha's left side attendants.

The other one is one of the most famous disciples among the direct disciples of Buddha.

Both of them are very prominent in terms of status and strength, and they should be able to deceive the Xitianmen.

The most important thing is that Zhou Ming has personally seen and had close contact with the two of them. If he uses the book transformation, the transformation can be more realistic.

No matter what the art of change is, it is something that has been exposed to and understood, and the change will be more real. It is only in the imagination, if there is something that has not been seen with one's own eyes, even if it is transformed into a book, it cannot be said to be perfect.

"Speaking of which, Manjushri and Aniruddha are so...slow in pursuit? Yes, why are they so slow?"

Zhou Ming suddenly realized a problem.

His flying body trace belongs to the space escape method, and it is the most advanced space escape method. It is fast, so that the two of them cannot catch up, which is normal.

The problem is, they are too slow to catch up, so why not let the stronger and faster Buddhist powers catch up?

When Zhou Ming escaped, he first threw out the Sky Spear, attracting the attention of Manjushri Bodhisattva.

At that time, Manjushri Bodhisattva went out in pursuit, and there was a lot of movement, which attracted the attention of many powerful Buddhists.

Samantabhadra Bodhisattva, Maitreya Buddha and other great powers were all alarmed at that time.

Later, it was discovered that what they were chasing was just a pretense, but these powerful men also learned what had happened from Manjushri Bodhisattva, and then each one of them became very angry and expressed that they would pursue him to the end.

Zhou Ming was observing through the causal line at that time, and could confirm that their intention to pursue and kill them was very determined.

Logically speaking, these people will definitely join the subsequent pursuit.

But none of them came.

If they had joined in, Zhou Ming might not be as relaxed as he is now.

Especially among the people to be chased is Maitreya Buddha.

He is a powerful person at the level of Buddha, and is called the future Buddha, that is, the powerful person who will take over the position of Tathagata Buddha in the future.

Even among the Buddha's level, Maitreya Buddha should be the top strong one.

If he came to chase and kill him, his speed would naturally be far superior to that of Manjushri Bodhisattva and Analuddha.

But he didn't take action.

What happened in the meantime?

Buddha!

It was the Buddha who summoned Manjushri and Analuddha, and at the same time erased the line of cause and effect, making it impossible for Zhou Ming to check the details there.

But in the subsequent pursuit, only Manjushri and Analuddha appeared, and no one else took action.

Needless to say, the one who stopped them must also be Buddha.

Otherwise, who in the vast world of Buddhism can stop Maitreya Buddha, who is known as the future Buddha?

So here comes the question. The Buddha stopped other stronger powers from taking action and only allowed Manjushri and Anuruddha to continue to pursue him. Why?

Do you feel like you are just a little thief and not worthy of raising an army?

Or am I doing this on purpose, just to let myself run out and achieve a certain goal?

There is too little information to analyze at all.

If the Great Cause and Effect Technique can be used directly on the Buddha, perhaps some information can be directly seen through the cause and effect line.

In any case, this is a good thing for Zhou Ming.

He then transformed himself into Manjushri Bodhisattva, and at the same time separated a spiritual clone, transformed into the appearance of Analudu, and flew to the West Gate from a distance on the auspicious clouds.

The gate of heaven is solemn and guarded by heavenly soldiers and generals.

Zhou Ming flew over, and the magical mirror placed on the West Heaven Gate shone brightly, swaying on Zhou Ming and his clone, and then there was no other movement.

The surrounding heavenly soldiers and generals released their guard, revealing a road leading directly into the West Heaven Gate.

Forehead……

It's that simple?

Zhou Ming was stunned for a moment.

He thought he had to be interrogated no matter what, and even thought about how to deal with it.

In the end, he didn't even ask, he just looked in the mirror and allowed him to enter.

Zhou Ming seriously doubted that the mirror was probably just a set process. After all, according to legend, a demon mirror was placed above the Nantian Gate to prevent demons and ghosts from entering the Nantian Gate through the art of transformation.

It's like this at the South Gate, and it's understandable that there's a mirror at the West Gate.

So this mirror is basically the general process of Sifang Tianmen.

After passing the mirror, you can directly enter the Xitianmen?

It can't be that simple, right?

Zhou Ming looked at both sides and suddenly noticed a look of reverence in the eyes of the heavenly soldiers on both sides.

this……

A flash of lightning flashed in his mind, and Zhou Ming understood immediately.

Although the three different forces in the three directions of east, west and north are in the heaven, strictly speaking, they should be regarded as new spaces opened up based on the heaven and cannot be connected to each other.

In other words, it is impossible to go from east to north or from west to north.

If they want to go to other areas, they also need Heaven as a transit point.

And the only gateway from Heaven to the Buddhist Land in the West is the West Heaven Gate.

In other words, anyone who wants to go to the Western Buddha Land needs to pass through the West Heaven Gate.
To be continued...