"For your filial piety, I can open my mind to you. Jinzha, right? It disappears from my eyes quickly. As long as you no longer appear in front of me, I can forgive you. Not only you, but your two brothers are the same. What do you think?"

This is a statement that opens the Internet, and it is also Zhou Yi’s extra kindness to the three brothers. The reason for this idea is entirely due to two considerations.

First of all, Zhou Yi was not willing to start a killing spree at will.

Since he came to Heaven, he thought he was relatively restrained in his behavior. Apart from the stumbling blocks that had to be removed, such as Taiyi Tianzun, Tathagata Buddha and Jade Emperor, he had never raised his butcher's knife casually. Taibai Jinxing and Li Tianwang are two rare exceptions.

Taibai Jinxing seeks benevolence and gains benevolence. He wants to die with loyalty. Even if he doesn't do anything, he may be killed by the Jade Emperor's tomb. Therefore, instead of making him die with grief and anger, it is better to give him a pleasure directly. However, King Li Tian was completely because he was too eager to make contributions and jumped out of being the first to be a leader and blocked Zhou Yi's major strategy for reform.

After all, the Heavenly Court has a deep illusion. If you want to change it, you have to make a powerful medicine. As the saying goes, killing the chicken to scare the monkey, Zhou Yi was making such preparations, but at that time, King Li jumped out. If he didn't kill him as a chicken, he would be really sorry for him.

After all, everything can be described as a general trend. He is unwilling to kill casually, but sometimes he has to kill. Some people bump into him and he deserves to be unlucky. Some people, if they can open their sides and let him go, Zhou Yi will not be stingy with such a little bit of compassion and forgiveness. For the three brothers Jinzha, they are like this. For Zhou Yi, they don’t even have the qualification to be a thorn in flesh and a thorn in their eyes. So letting them go is really no big deal. Of course, there is another consideration.

On the other hand, Zhou Yi did not want to repeat Cui Zhu's mistakes.

There is a record in "Zuo Zhuan. The 25th Year of Duke Xiang" that Cui Zhu of Qi killed his king Zhuang Gong. Taishi Qi was killed by Cui Zhu because he wrote such a historical fact with his pen. The two younger brothers of Taishi Qi also recorded truthfully and were both killed by Cui Zhu. When Taishi's third brother, the scholars and the people all complained. Although Cui Zhu was powerful in the court and the country, he became uneasy. He said this to Taishi's third brother.

"You three brothers are all dead. Are you not afraid of death? You should write the death of Duke Zhuang as a sudden death due to illness according to my request."

In response, the third brother of the Grand Historian replied seriously: "It is the responsibility of the historian to write things directly. It is better to die than to live in dereliction of duty. Sooner or later, what you did will be known to everyone. Even if I don't write it, it will not cover up your guilt, and it will only become a laughing stock for the ages."

Cui Zhu was speechless and could only let him leave. When the third brother of Taishi came out, he happened to meet Nan Shi's clan and came. Nan Shi thought he had been killed by Cui Zhu and inherited his career with the determination to die.

His writing has always been like a knife, but Zhou Yi did not expect that the officials of the Shi family in the Heavenly Palace would write such a note for him on his bamboo slips. The Emperor of Heaven killed his father, and the eldest son died to avenge his father and brother. The younger son died as well. The third son of King Li sacrificed his life with filial piety.

What, you said that the historian of the Heavenly Palace may not have the courage to write so straight at the risk of offending the Emperor of Heaven? For this, Zhou Yi can only give you a hehe expression.

As early as when he was searching for the road home, he had already discovered the rigor and justice of the historian of the Heavenly Palace. They recorded all the ridiculous, ugly and stupid things that the Jade Emperor had done over the years. Even if it was his newly appointed Emperor, they wrote such a passage with a knife in his hand.

The Emperor of Heaven forced the palace and the Jade Emperor abdicated. The gods fought and fought, but no one dared to speak out. In the past, hawks and dogs were begging dogs. Only Taibai Jinxing did not be the same as others and stood up. He summoned the Jade Emperor's nephew Erlang Zhenjun to protect the emperor and led the battle to defeat the Buddha Sun Wukong as a helper. They were all unable to fight. The Emperor came to power, and the Jade Emperor bowed his head. The Emperor and the Emperor had old friends, and the Emperor gave favors, and Erlang surrendered. He promised that the monkey descended. The Emperor wanted to surrender Taibai Jinxing, but Taibai Jinxing refused to follow. The Emperor of Heaven asked for the third request, but it was still the same.

It happened that the Buddhas in the Western Heaven attacked the Heavenly Court in the name of suppressing rebels and clearing the king's side. The Jade Emperor was very happy and promised it again, hoping to retake his position. The Heavenly Emperor started a war with the Western Heaven. The Four Dragon Gods won the battle in the first battle and killed the four major Vajras. The Erlang Zhenjun later made a wonderful contribution and took the head of the four Bodhisattvas Manjushri in front of the formation. The Buddha was angry and wanted to surrender Erlang. The Heavenly Emperor took action in anger, but the Buddha was defeated. The Western Heaven was broken and the Buddha was defeated. In order to seek a slaughter, the Buddha Tathagata defeated the Buddha with his life. Since then, the Jade Emperor's expectations have become false, only death.

When the Jade Emperor died, Taibai and Jinxing followed his actions generously. He was able to seek benevolence and gain benevolence until his death. He could be published in the biography.

The emperor wanted to change the system, but the gods refused to follow. General Li, the king of Tota, followed the public's will and wrote a letter to ask for the request. The emperor did not follow, so he sent Erlang Zhenjun to confer the god of Emperor Zhenwu as a sword and stabbed General Li in front of the palace. After this god died, the gods and gods were silent and there was no longer any daring to say anything. The emperor then changed the old system, and all the gods and demons surrendered. Looking at it now, the emperor was a king of kings and domineering, not a kind lord. The sentencing legislation was considered as a constraint. The methods were fierce and terrifying. Even if the trend changed for two thousand years, it was still unknown where to follow it in the future. If the emperor was not an old emperor, how could the minister call him the old minister?

This is a record written by the historian in the Heavenly Court after Zhou Yi entered the Heavenly Court. Because the Imperial Heavenly Bureau found out from somewhere that the saying "Taiyi is above, the Eight Lords are listed", the year name of the Emperor Zhou Yi, the Heavenly Emperor, had already become Taiyi on the day he officially ascended the throne. Therefore, this record will most likely become the content in "Taiyi Ji".

In terms of content, the records of these historians are quite pertinent. At least, they have not yet explicitly called themselves tyrants or tyrants. This is a blessing, but history books cannot be seen by just looking at one journal.

Just like the Tang Dynasty's original scriptures say that Emperor Taizong of Tang is wise and wise, good at accepting advice, and harmonious with the ruler and his ministers. But if you look at the story of Wei Zheng, you can see that this is just an appearance. After a minister died, the emperor personally smashed the tombstone and destroyed the previous engagement of children. This is not a harmonious look. By the same token, if there was a previous passage in "Biography of Heaven and Biography of General Li", then Zhou Yi's name would probably be a mess.

He didn't want to be Emperor Taizong of Tang, nor did he want to be Cui Zhu. Even if he had to find a target to imitate, he hoped that he would be Zhao Xiangzi and not someone else. Although Zhao Xiangzi was stabbed by Yu Rang three times was definitely not a happy thing. However, because of his three-time interpretation of Yu Rang and his loyal behavior, he was praised by the world.

In terms of reputation, Zhao Xiangzi is much cleaner than these two. In the case of implementing the law, Zhou Yi felt that even if he could not use this to gain a good reputation, he should not be criticized. It is precisely because of this reason that he was willing to go against Jin Zha and his brothers in this way.

This was his rare pity, but in the face of his kindness, Jin Zha did not buy his account at all. He even said that he felt deeply humiliated because of Zhou Yi's behavior.

"Enough! You let me ignore revenge, so that you can beg for mercy on your father-killer? You are a fool, you are delusional. I would rather die than beg for you, a guy, than beg for mercy on you, absolutely!"

"You're enough. I'll just say it once, please listen to me." Not wanting to kill him does not mean that you can't kill him. Although Zhou Yi has a good reputation so that those historians who are as good as swords can show mercy to his subordinates, this does not mean that he will make infinite compromises on this issue. It can be either, but not again. So this time, it is his final tolerance.

"I let you brothers go because of your filial piety. But you have heard it clearly. Your father's death was because he blocked the general trend of the Heavenly Court. Under the general trend of the Heavenly Court, I will definitely not stand any reason. This is the reason why you have. The country is in the world and the country is in front of the family. Therefore, I don't regret killing your father, and you don't expect that avenging your father can become your gold medal for death. Once or twice, I can let you go. But if you are ungrateful, I don't mind letting you die-hard queen, do you understand what I mean?"

"Ha! What a trend. You foolish and incompetent tyrant, do you think this statement will make my brother eliminate the years of revenge for your father? You underestimate us too much. The world has never been destroyed by Yao or Jie. You cannot represent the world, nor can you represent the heaven. You think you are the heavenly trend, the world's great numbers, I bastard. You are just a selfish bastard who wants to play with the entire heaven in your hands. Today, I will be for my father and for this bright world, besides you, the tyrant. I want to return peace to this world!"

As he spoke, Jin Zha threw out the Linglong pagoda on his body. As he muttered the words in his mouth, the entire golden pagoda made of ordinary pagoda immediately became in the wind, and in the blink of an eye it had soared to a height of tens of millions of feet.

I saw a bright pearl shining on the pagoda, illuminating the world. Countless Buddha lights shone out from the pagoda's door and trickling, like breaking through the dust lock, reflecting the entire top of Kunlun with a clear and dust-free area.

It can be said that in just a moment, a world like the Buddha's kingdom in the supreme magical power palm was already intervened in the entire heaven under the transmission of this pagoda. And in the restlessness of the entire heaven, Zhou Yi, the Emperor of Heaven, was already included in this world belonging to the Linglong Tower.

The world in the tower is not the territory of the heavenly realm. So naturally, the connection between the heavenly realm and Zhou Yi was also cut off. At this point, the calculations of these people finally became the most critical step. Looking at Zhou Yi who was already trapped in it, Jin Zha immediately turned scarlet.
Chapter completed!