That was where the Incas disappeared into the Andes again!

They also blocked the entrance of the cave and completely cut off all connections from the outside world.

But now, the entrance of the cave has been opened by a divine dragon.

Xiaopang didn't care about the Inca Empire and Inca civilization at all.

Or something disappearing wealth.

The only thing it cares about is Brother Huanxi.

Everything it did was completely for Brother Huanxi.

At this time, Lei Huanxi stood at the entrance of the cave for a while, and then slowly walked into the cave.

Looking forward from here, it's very long.

It seems that I can't see the head at all.

After walking forward almost 300 meters away, a body appeared.

Judging from the costumes, there is no doubt that this is an Inca who unfortunately died here.

The more you go, the more bodies you find.

After entering the cave, one Inca after another fell down.

Extreme fatigue and even energy exhaustion?

A disease they cannot resist?

Or did the thin air in the cave knock them down?

Lei Huanxi had no idea.

But judging from a well-preserved corpse, the man's face actually had a kind of relief written on him.

This is undoubtedly a shocking discovery.

They lost their country and had already broken their bodies and spirits through their difficult journeys.

Death is a very good choice for them.

When we were halfway through, a larger cave appeared.

More than a dozen corpses were lying there in a row.

Lei Huanxi was suddenly stunned, then accelerated his pace and came to the edge of a corpse.

Fat General?

Judging from the appearance of the corpse, it really looks like the fat general.

"Little fat."

Lei Huanxi just called out, and Xiaopang immediately knew what he was going to do.

Video playback function.

Lei Huanxi really wanted to know what happened and why the fat general died here.

He knew it soon.

When the Incas entered this cave, elephants and other livestock did not come in. The boxes containing wealth were all transported by manpower.

And all this was arranged by the fat general.

Even the entrance of the cave was closed by the fat general himself.

The entire team is already very tired.

The king has been preaching stories about the Sun God and his children to his subjects.

That is their spiritual symbol.

The son of the Sun, the Inca king Manco Kapak and the daughter of the Sun, Queen Oakli led their Inca princes and first subjects, three months after the first sacrifice to the Sun God, embarked on a long journey of finding a blessed land and establishing a foundation.

They left the holy lake and walked towards the north. Whenever they arrived at a place, they stopped to try the land under their feet with golden rods, but they could not insert it. In this way, they came to a cave thirty kilometers away from the ruins of Cusco today. One day, Inca king Manco Kapak came out of the cave, and the sun rose, so he named the cave Bakarek Tangbo (meaning "window of the sun"). The king ordered the establishment of the first village there.

To this day, people here still show off this name because it was named by the first Inca king himself.

From there, he and the queen led the crowd to the Cusco Valley.

After entering the valley, the first place they stayed was at the foot of Mount Guanacaulli in the center of Cusco. The Inca king inserted the golden rod into the ground and easily inserted it into the ground. Amid the cheers of the crowd, the Inca king said to his sister, the daughter of the Sun:

"According to the instructions of God Pachakamak and our father, the Sun, we will stay in this valley and create our royal city! Now we will gather the people nearby, enlighten them, benefit them, and educate them."

The first Inca princes and queens led the Inca princes and the first group of subjects to start from Mount Guanacaulli, and separately summoned the locals. Later, Inli set out at the place where the Inca king's feet were first stepped on, and built the first sun temple here to worship the Inca father, the Sun, and commemorate the favor and blessings he and his descendants gave to this land.

The king lived north, and the queen went south. The thorny valleys and caves lived many men, women, young and old. Along the way, they patiently preached to everyone they met the mission and decrees that the Sun God assigned them, promised everyone they met to take them out of the grass and live in the houses in the village, to get them out of the beastly life, to give them food, wear human clothes, and say what humans should say.

The locals saw the clothes of the kings, queens and the Inca princes who accompanied them, which were indeed very different from them: they had huge ears prophesied in the legend, and their language and expressions could show the extraordinary spirit of the Son of the Sun, allowing them to form a village and give them good things they had never eaten before.

The local savages were magical about what they saw and were delighted by the promises they made, and believed in everything they said, respecting and worshiping the sun, and regarding them as kings and queens. The savages recited the magical things they saw and heard, and men, women, young and old gathered willingly around them, following their whereabouts.

Seeing more and more people following them, the Inca king and queen and their subjects ordered some people to provide food in the fields so that they would not be scattered again due to hunger; they ordered another person to build houses according to the patterns drawn by the Inca king and end their life of sleeping in the open. In this way, the city of Cusco gradually formed a scale.

The city is divided into two areas according to the site of the Inca King: one is inhabited by the Inca King, called Upper Cusco; the other is inhabited by the Queen and the summoned, called Lower Cusco. The city is divided in this way, not to make this half have a sense of superiority to the half of people in their status, but to make people remember that some people were summoned by the king and others were summoned by the queen, and they should be equal like children born to their father and mother, like brothers and sisters. The Inca King only stipulated that there was a little difference between them: those who lived in Upper Cusco were respected like eldest sons and elders, while those who lived in Lower Cusco were second sons and second daughters loved. They were like right-handed in all noble status and occupations. Later, taking this as an example, all provinces, cities, villages and families of the Inca Empire were divided into two similar pieces.

Then, while relocating residents in the city, the Inca kings and royal men taught Indian men what they should do, such as clearing land, planting edible grains and fruits and vegetables, making and using farm tools; teaching them how to open canals and divert water to irrigate the land, teach them how to wear shoes and walk, and build houses... At the same time, the Jade Queen and the royal women taught Indian women how to use cotton and wool to weave, make clothes, and handle housework.
Chapter completed!