......

"Evil Buddhas are very likely to lose themselves, so unless they are ruthless people with a rock-solid mind, they will be no different from being taken over by others to a certain extent. Who dares to practice it? The reason why no one wants to become a suffering Buddha is because their practice is too painful. Every step of their growth requires going through painful practices to achieve. From the body to the mind, there are all pains that ordinary people cannot endure. If it is not for no choice, who is willing to endure this pain every day?" Liu Yun said with lingering fear.

"I want to become a Buddhist practitioner. I don't know if you have any way to become a Buddhist practitioner? By the way, I don't want to become an evil Buddhist practitioner or a suffering Buddhist practitioner." After hearing Liu Yun's introduction, Dali lowered his head and was silent for a while, then raised his head and looked at Liu Yun and asked with a smile.

Liu Yun was stunned by Dali's very abrupt words, and then subconsciously asked: "Senior want to become a Buddhist practitioner?"

"Yes." Dali nodded and replied.

Liu Yun was silent for a while, then said, "It's easy to say this, but it's difficult to say it."

"Oh? How do you say this?" Dali asked at Liu Yun.

"It is easy because as long as you go to any small temple in the Buddha land, you can directly become a Buddhist practice, and even if you go to some large temples that recruit disciples, you can directly become a Buddhist practice. However, these temples have limited futures to become Buddhist practice, and some people will not even be able to enter the ranks of practitioners for their entire lives.

The difficulty is because it is extremely difficult to enter the dozens of ancient temples of Baoshu, especially the six major temples, to become Buddhist practices." Liu Yun looked at Dali and explained.

"What do dozens of ancient temples and six major temples mean?" Dali looked at Liu Yun with confusion and asked.

"There are many schools of Buddhism that have been practiced, but after summarizing it up, there are probably dozens of sects. Each school has one or two largest temples. Most of these temples have been around for a while, so people in the Buddha land call these temples Baosha Ancient Temple.

As for the six major temples, they are the six most powerful ancient temples. The six major temples are not only powerful, but they also have the support of Buddhist practitioners from some sects." Liu Yun carefully answered vigorously.

How could ordinary temples be taken seriously by Dali? His eyes were naturally on the six best temples, so he asked Liu Yun: "Which six ancient temples are there in these six temples?"

Liu Yun had known that Dali would have this question, so he answered calmly: "The first is Prajna Temple. Prajna Temple has a relatively complete "Prajna Paramita Heart Sutra", and has become one of the six major temples. The Prajna Paramita Heart Sutra is the only Buddhist method of cultivating the mind. The Buddhist practice of cultivating the mind regards the Prajna Paramita Heart Sutra as a holy scripture, so Prajna Temple has become a holy place for cultivating the mind.

The second is Huayan Temple. The Buddhist teachings recorded in the "Avatamsaka Sutra" of Huayan Temple are the most profound. However, it has very high requirements for the wisdom of the Buddhist practices. Even if those who lack wisdom can see or hear the Avatamsaka Sutra, they cannot see or hear the contents of it. However, despite this, those who advocate powerful Buddhism regard Huayan Temple as a holy place.

The third is Nirvana Temple. The Buddhist practices in Nirvana Temple are all Suffering Buddhas, and all Buddhist practices in the Buddha Land will go to Nirvana Temple to practice after reaching a certain level of strength. It is said that even the best master of the Buddha Land, Zen Master Kujue, has practiced in Nirvana Temple. The "Nirvana Rebirth Sutra" in Nirvana Temple is also a Bible Book of Prayer Practice for the Prayer Buddhas.

The fourth is Fumo Temple. The Buddhist practitioners of Fumo Temple advocate killing to become Buddhas, and they like to transform demons and ghosts the most, so any evil demon hates the Buddhist practitioners of Fumo Temple to the core. However, if there is hatred, there will naturally be those who like it. Many Buddhist practitioners who hate evil also call the holy place in Fumo Temple's hearts. The practice of the Buddhist practitioners of Fumo Temple was called the "Vajra Paramita Sutra".

The fifth is Kalan Temple. This is a temple that only accepts female Buddhist practices, and is a holy place for female Buddhist practices. The Buddhist scriptures practiced by Kalan Temple are called the Lotus Sutra.

The sixth is Benwan Temple. Benwan Temple is a temple for evil Buddhas to cultivate. Although it is not a holy place for evil Buddhas to cultivate, it is the strongest temple for evil Buddhas to cultivate among all evil Buddhas to cultivate. The Buddhist scripture of Benwan Temple, "Amitabha Sutra of the Original Vow" is also the most powerful evil Buddhas to cultivate."

After Liu Yun introduced the situation of the six major temples, Dali decided to choose Prajna Temple to practice. This was easy for him to choose. The purpose of his trip was to solve the problem of the inner demons, and Prajna Temple is a holy place for cultivating the mind, so choosing Prajna Temple is inevitable for Dali.

Another thing is that except for Prajna Temple, the other five major temples are not suitable for Dali.

Although the Buddhist teachings of Huayan Temple are powerful, they need equally powerful wisdom roots to practice the powerful Dafang Guang Buddha Sutra. Although Dali doesn’t know how his wisdom roots are, they should not be much better when he thinks, and they may even have no wisdom roots. It is not unfounded for his thinking. Before he came to the Buddha Land, he saw a Buddhist scripture called the Tripitaka. As a result, he gained nothing after reading it. How could a person with strong wisdom roots have such a situation?

Going to Nirvana Temple to become a suffering Buddha, even more powerful will be impossible. It is nothing to let him suffer temporary pain, but he cannot accept it forever, and she cannot do it.

Dali himself is a demon cultivator. Letting him, a demon cultivator, enters the Demon Suffering Temple, is like a sheep entering the wolf's den. He doesn't do such stupid things!

Dali of Kalan Temple is very willing to go there, but there is no male Buddhist practice there, so Dali is unable to practice in Kalan Temple in this life.

In fact, the Honan Temple is the most suitable place for Dali's intentions. However, the evil Buddha needs firm beliefs, otherwise his personality may change drastically. Dali does not have firm beliefs, and he likes his current personality very much, so he can't go to Honan Temple.

After making the decision, he asked Liu Yun vigorously: "I want to go to Prajna Temple to be a Buddhist practitioner. Do you have anything to teach me?"

While asking this, Dali took out a bottle of Guiling Pill and handed it to Liu Yun.

Liu Yun took the Guiling Pill, opened it and looked at it, and then asked Dali: "Is this?"

"This is the Guiling Pill, which can improve your current cultivation level." Dali replied.

After knowing the use of Guiling Pill, Liu Yun was delighted. While putting away Guiling Pill, he said to Dali: "There are three ways to make his predecessors become Buddhist practitioners in Prajna Temple.

The first method is that as long as the seniors can pass the path to Prajna Temple, then they can go to Prajna Temple to practice the Prajna Paramita Heart Sutra, and listen to the Buddhist practices and teachings of Buddhism with profound magic.

The second method is for seniors to go to Pure Land to participate in the Buddhist selection. As long as seniors can become Buddhists, they can go to any temple to practice.

The third method is that as long as the seniors can worship a Buddhist practitioner from Prajna Temple, they can go to Prajna Temple to practice.”

It takes an opportunity to become a disciple. If you increase your strength, you don’t want to be a disciple of someone who is weaker than him. So Dali said to Liu Yun: "Tell me in detail about the way to ask your heart and the selection of Buddhist disciples."

"There is a ninety-nine-meter-long path in front of the gate of Prajna Temple. This path can torture people's hearts. Any of the arrogance, jealousy, anger, laziness, greed, greed, and gluttony will be extremely difficult to walk on this path. Unless you quit or defeat these distracting thoughts, you will not be able to walk through this path.

At the beginning of every year, Buddhist selections will be held in Pure Land, and anyone can participate in the selection. The selection mainly depends on the wisdom and mood of the selected person. If he can be selected as a Buddhist, then he will be welcomed by any temple and then he can choose to practice in any temple." Liu Yun explained in detail again.

Originally, Dali thought it was the most unreliable to find a master from Prajna Temple, but the other two methods were more unreliable than finding a master from Prajna Temple.

If Dali can walk through the road, he will not come to the Buddha land. Putting aside **, even the other psychological hardships are somewhat a bit more. How could he have a breakthrough in the road of mind?

The selection of Buddhists mainly depends on the wisdom and state of mind of the selected person. There is almost no two kinds of power. How could he become a Buddhist?

Now it seems that finding a master from Prajna Temple may be the most reliable method. But where to find a master? What kind of master should you find?

Asking people who know about this matter is what Dali always does, and this time is of course no exception. He looked at Liu Yun and asked, "How can I find a Buddhist practitioner from Prajna Temple to be a master?"

Dali's question stopped Liu Yun. How could he know about this? But he said something he didn't know, and he was afraid that Dali would underestimate him, so he thought about it and said to Dali: "Senior, you can go to the Pure Land to see it. Then the Buddhists will be selected soon. People from all major temples will participate. You will definitely see the Buddhist practices in Prajna Temple..."

Liu Yun's words made Dali's eyes lit up: "Yes! After seeing the Buddhist practices in Prajna Temple, are you still afraid that they will not accept me as their disciple?"

Dali instantly thought of several ways to force the Buddhist practitioners of Prajna Temple to accept him as his disciples.

After having a clear mind, Dali asked Liu Yun some other things. For example, where is the Pure Land? For example, what is the name of the Baosha Ancient Temple of Huanxi Sect and the Impure Sect? For example, what sect does the Baosha Ancient Temple belong to except the six major temples? And so on...

Liu Yun patiently answered Dali's questions.

After asking about the Buddha land and Buddhist practice, Dali and Mu Xiaoyan visited Bacheng under the leadership of Liu Yun and bought a lot of unique things in Yanzhou.

After visiting Bacheng, Mu Xiaoyan weakly told Dali that she wanted to play in Bacheng for a few more days.

Dali knew that it was fake that Mu Xiaoyan wanted to travel in Bacheng, and it was real that she wanted to spend a few more days with him.

How could Dali not satisfy Mu Xiaoyan's small expectation? Dali took Mu Xiaoyan in Bacheng for a whole month, and also took Mu Xiaoyan to the mortal city for a few days.

A month later, Dali returned to the ancient treasure ship with Mu Xiaoyan, who was still a little unsatisfied.

Another day passed, Dali and Jiandan flew towards the Buddha land.
Chapter completed!