(Anti-theft protection, cover it after two hours.)

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The warm sunshine shines on the front yard, and the birds shaking their feathers stand on the eaves of the roof.

In the bird's eyes, in the study not far away, a man in a python robe was writing quickly.

The one who wrote the book was not someone else, but our King of Liao Zhu Qi.

Since he decided to reform the imperial examination, Zhu Qi has had a lot of things.

Although I have written a mathematics book before, it is not realistic to change the situation of administration by relying solely on mathematics.

The most important thing is to change the ideas of those people. Although Confucianism has done a good job in ideological education.

However, compared with modern ideological education classes, Confucianism is still a bit worse.

And this is faith.

In the past, Confucianism also had a belief that the world is for the public, but even if the Four Books and Five Classics now mention the world is for the public, scholars are just passing by.

The most important thing is the great truths of Zhihu users, which really sounds difficult to resonate with.

The ideological education written by Zhu Qi is different. According to the research of modern psychology, it is brought in through small events, and there are various practical activities on weekdays.

There is only one purpose, that is, to let those who receive these ideological education understand that they are officials not for personal gain, but for the prosperity and strength of the nation and the country.

Of course, it is easy to say, but it is not that easy to do.

In addition to these ideological education matters, the most important thing is professional knowledge training.

Including professional knowledge of farming, statistical management, etc., these should be focused on education and training.

There are many books to write, but fortunately, Zhu Qi’s memory is still very good now.

I have also studied in civil servants before, but it is still no problem to memorize all the materials I took in civil servants before.

Many of the contents learned in it are still very beneficial for the Ming Dynasty imperial examination.

However, when Zhu Qi thought he could write a book for several months, he suddenly received a message that made him feel a little headache.

Although the Ming Dynasty had recovered the entire territory of Yunnan under the heroic battle of other generals, and King Liang also became a prisoner of the Ming Dynasty.

The Duan of Dali surrendered to the Ming Dynasty without hesitation and sacrificed the land of Dali.

Duan Qingyu, the leader of the Duan clan of Dali, was sent to Yingtian Prefecture at this time and worked as a small official in the Central Court of Rites.

It seems that the Ming Dynasty has completely controlled the entire Yunnan, and no force can fight against the Ming Dynasty.

But this is not the case.

Zhu Qi completely forgot that it was not only King Liang and Duan of Dali who truly controlled actual power in Yunnan.

And in various places, the existing indigenous tribes are the largest group in Yunnan.

Those indigenous tribes were not convinced by heaven and earth, and only their own tribe chiefs, the so-called chiefs.

The chieftain is an official position and comes from the early Ming Dynasty to inherit the Yuan Dynasty.

In name, chieftains are like resigned officials sent to local governments in the Ming Dynasty, but they are still very different from resigned officials.

The most important difference is that the appointment of chieftains is only a formal appointment by the central court.

It is not the central court that chooses officials they think are suitable and sends them to the local area to manage those villages.

In other words, the leaders of those villages would report their names to the central court and then obtain the enthronement of the central court.

To become the local rulers, these chieftains are nominally responsible to the central court.

Always obey the orders and dispatches of the central court.

But in fact, the toast is the local emperor.

All the legal taxes and other things have nothing to do with the central court.

The rights of the chieftains can basically be equated with a country in one country.

Of course, the scale of the toast cannot be particularly large. If it is particularly large, it is like the Dali section.

The Ming Dynasty court certainly could not allow such a large-scale independent force to exist.

Didn’t the Duan family in Dali be overthrown by the strong attitude of the Ming Dynasty?

In fact, most of the toasts are not very large.

After the Ming Dynasty recovered the entire Yunnan region, the problems of these chieftains were exposed.

And there are actually customs about these chieftains before the Ming Dynasty.

There are many toasts in Sichuan, and the Ming Dynasty inherited the tradition of the Northern Yuan Dynasty.

These toasts adopted nominal unity, but in fact they still allowed them to retain their rights.

However, Zhu Qi had an extra opinion on these toasts.

Although these chieftains could ensure peace and stability in the Ming Dynasty in the early Ming Dynasty, the existence of chieftains also had many disadvantages.

First of all, the people under the chieftain cannot truly bring any practical benefits to the Ming Dynasty.

Their taxes and military strength will not be provided to the Ming Dynasty, which means that the Ming Dynasty only owns these places in name, but these places not only need to be protected by the Ming Dynasty, but have no benefits.

This is a heavy burden for a country.

Of course, in the historical sense, it is also very good that the Ming Dynasty can have sovereignty over these things.

But that was without Zhu Qi. Since Zhu Qi had arrived in this world, Sichuan chieftains were already established, and he could not change them immediately.

But if Yunnan is under its own control, if so many toasts continue to guarantee actual independence, then should he, a time traveler, do you still want to do it?

When Zhu Qidang heard this news, he learned that the chieftains had joined forces and wanted to join the Ming Dynasty on the surface, but in fact he hoped that the Ming Dynasty could continue to maintain the chieftain model and enthrone them as local officials.

Then this kind of thing must not be able to close your eyes and let it happen.

What Zhu Qi wanted to do was to dig out the roots one by one.

Let the people under the chieftain enter the Ming Dynasty's people's livelihood system.

If the book is to be created, the book is divided into land, and the county government must be established.

Even if there are villages and remote places and backward, they still have the need for development and the potential for development.

You should know that in modern Yunnan, it is a very developed place in various tourism industries, and the tax revenue and various resources it brings to the country, so there is no need to mention the benefits.

And it is not that easy to eradicate the power of the chieftain.

You should know that these chieftains ruled the local area for a year longer than the Duan family in Dali.

Dali Duan was able to uproot directly because his territory was too large and his territories were mixed.

After the Dali Duan family was eradicated, there were still various toasts on the territory of Dali.

These toasts are difficult to deal with, and their territory is just a village, and their personal prestige has reached its peak.

It is basically unrealistic to make them bow down and surrender. The most important thing is that they are not afraid of heaven and earth. They will really rebel. If they can't defeat them, they will go to the mountains to become bandits.

Anyway, when I was in the village, it was no big difference with robbers.

But if Zhu Qi had no choice, he would be ashamed of the title of Time Traveler.

Zhu Qi actually thought about this problem before. If you want to solve the problem of the toast, the focus is on the people's hearts.

The reason why those toasts exist is because they have a very high reputation in the local area.

What if these fame were not from those toys, but from my Ming Dynasty?

So in the final analysis, it is because the people on the chieftain territory did not know the Ming Dynasty's policies.

I don’t know that the Ming Dynasty can bring them any benefits.

What Zhu Qi had to do was to bring the administrative agencies of the Ming Dynasty to the townships in those places.

It may seem that the cost of these behaviors will be very high at the beginning.

But after more than ten or twenty years of hard work, these costs will eventually turn into profits.

As long as the common people know the love for them, the Ming Dynasty’s inclination and care for them in various policies.

I believe that soon, they will no longer be nostalgic for their own tribe.

After all, no one wants to live a primitive life, and anyone wants to live a life that yearns for civilization and a more comfortable and comfortable life.

The first thing to do is to carry out propaganda and win over the army and some obedient toasts.

As for those diehard toasts, it was obvious that they just wanted to just flatter him.

Most of the toasts still have to go out first, and of course they have to negotiate with them if they win over them.

These toasts can retain their status.

My Ming Dynasty can also continue to enthrone them as local rulers, but the prerequisite is that they must give up part of their rights.

This part of the rights do not include taxes, they can take taxes themselves.

However, local administration and education must be handed over to the Ming Dynasty.
To be continued...