The cabinet soon received the Luzon Special Administrative Policy planned by Zhu Youxiao. After reading these policies with several cabinet masters, Chen Yan thought that the Luzon natives were too unlucky.↗,

The policies formulated by the emperor were simply to continuously suppress these indigenous people at the bottom of society, and only by working hard can one live a normal life. Those indigenous people who are lazy and eat can't even get married in the future.

Because the emperor first excluded the indigenous people from commercial activities, and stipulated that indigenous people were not allowed to engage in most commercial activities, and only the Han people had the entry threshold.

Not allowing indigenous people to do business is an important policy that will put indigenous people at the bottom. Under such a policy, what business can indigenous people do?

Selling vegetables and fish in the vegetable market is allowed, but the market management fee is required, and Han owners do not need to pay money when doing such small businesses.

What mining, logging yards, quarries, opening factories, commodity trading, and various commercial activities of owning shops are all things that indigenous people cannot engage in.

Indigenous people can only be workers at the bottom of society, and the government ensures that their labor income is not infringed, but those who are lazy and do not do things will not care if they starve to death.

At the same time, the indigenous people were excluded from the Han education system and a special education system was established for the indigenous people. Indigenous people generally did not attach importance to education, so there was no problem with such suppression.

Then, racial monopoly is implemented culturally, thus completely suppressing the indigenous people at the bottom of society.

However, it is not possible to not educate the indigenous people on ignorance. What the Ming Dynasty needs is the indigenous people who are willing to work and do not cause chaos. If those indigenous people refuse to work and are too lazy to do nothing all day, it will eventually lead to a continuous increase in the crime rate. Therefore, Zhu Youjiao launched the "indigenous schools" mainly in Chenghuang Temple education.

These indigenous schools use the set of education of Chenghuang Temple to educate the indigenous people, and at the same time constantly brainwash the indigenous people. This means that this school does not teach reading and writing, nor does it teach much cultural essence. It only teaches them to work hard, and by promoting karma, reincarnation, etc., let them understand that people are born to do things, and only by working hard can they become a good birth in the next life, accumulate blessings, etc.

It is not fake to persuade others to do good, but it is easy to overthrow.

Such indigenous schools are half a year in semester. Indigenous children enter school at the age of ten, graduate immediately after half a year of enrollment, and then go to the plantation to work as child labor. Then, the Han planters and the government conduct continuous work assessments on these indigenous child labor.

Those who are willing to do things with their hearts will commend them to set an example of hard work. Those indigenous people who are lazy and commit crimes will be severely punished, thereby establishing negative teaching materials.

People will compare. When all the indigenous people are workers, even if they are suppressed at the bottom of society, there are still people who can compare them. If the indigenous people compare them, those indigenous people who are commended live better than other indigenous peoples, and naturally they will become the objects of envy and learning from indigenous people.

Let the indigenous people compare with the indigenous people, rather than with the Han people.

Anyway, people are like this. As long as they can have a family, they can eat a bite of food and live a life, they can be satisfied. Although the indigenous people will be suppressed at the bottom of society, the government can still give such a life. As long as they are willing to work hard, they will never starve to death.

No wife?

It doesn’t matter! As long as you perform well and get the affirmation and recommendation of the planter, the government can reward them with an indigenous daughter-in-law.

Nowadays, parents ordered matchmakers to say that why can’t the government exercise such power on the indigenous people? As long as the government asks them to marry, they must get married.

In numerology, men have the same argument as wife and wealth. Women are also the wealth of men. If a man follows a woman wholeheartedly when he is in a downturn, the man usually has to make a fortune. If a woman runs away with others, she usually has to lose money.

Therefore, only from an academic perspective, women are a very important social resource. And they are a necessary social resource.

In order to manage these indigenous peoples and avoid further confusion between the Han and these indigenous bloodlines, Zhu Youxiao decided to let the government prohibit the indigenous people from free marriage, and the indigenous marriage will be decided by the government.

Of course, there are so many natives, and if the government brings the red line, how can it be managed?

The way of marriage between the government is to classify men and women of the right age. Men and women are divided into three grades and nine grades, and then pair according to the grades, and match them equally.

A woman's rating depends on her beauty, fortune, family background, good beauty and good fortune, and good fortune, or a top-grade, or a top-grade, or a top-grade, good beauty and good fortune, or a top-grade, or a top-grade, or a middle-grade, or a top-grade, or a middle-grade, or a top-grade, or a middle-grade, or a top-grade, or a middle-grade, or a top-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade, or a middle-grade

The rating of a man depends on whether they are willing to work hard, whether they abide by the law, and whether they are enthusiastic about helping others. For example, an indigenous man performs well when he enters a plantation and is very active, he will be rated as a medium-grade and inferior. If the man has done any touching deeds, the government can improve the rating according to his behavior level, which can be upgraded to a medium-grade or a high-grade.

Such assessment will be coordinated by Han planters. Han planters naturally hope that these indigenous people will work hard, so they are consistent with the government's assessment in terms of interest.

After the evaluation of the male and female men of the right age, the same level will be matched with the same level. The lower-grade male and female men and women will not be matched and let them play a bachelor’s side. When matching, they can be drawn in lots! For those native men who perform particularly well, they can be allowed to choose freely first.

At the same time, this system is not intended to be implemented on all indigenous people, but on the indigenous people in the Han employment system. That is, those indigenous people who work in Han plantations and indigenous people in towns specifically implement this system. However, indigenous farmers distributed in rural areas do not implement this system.

However, the government will support the Han people in carrying out high land annexation activities in the Philippines, and will incorporate a large number of indigenous people into plantations, thereby providing sufficient labor for the plantations.

The economy of tropical regions must require a large amount of cheap labor to develop. Otherwise, it would be impossible to let the Han people travel across the ocean to do the kind of labor-intensive but tedious work. If the indigenous people were not suppressed at the bottom of society, the Ming Dynasty would not have enough labor to develop plantations in Luzon.

Within this system, Han people and indigenous people will also prohibit intermarriage privately. If Han men want to marry indigenous women, they can only apply to the government. The government can divide a portion of the top-quality indigenous women to be betrothed to Han men every year, and Han men have to pay the bride price.

To put it blessed, it is actually the quality resources of indigenous women to be screened out and sold. However, to ensure that the indigenous people under this system reproduce normally, women must not move too much social resources. At the same time, the bloodline is too mixed, so it will be difficult to manage.

Indigenous women who joined the Han family can also enjoy the treatment of the Han people.

For the current Luzon region, the government adopts an assessment system for those indigenous people with Han ancestry. If they have a good mastery of Chinese, they are registered as Han people. If they have poor mastery of Chinese, they prove that they have become indigenous and are classified as indigenous, but the grade will be higher.

The level of grade also affects the treatment of indigenous people.

Indigenous people with high grades not only enjoy better resources in marriage, but also live in better houses and get higher wages, but also enjoy better benefits in medical and social security.

In this way, a social environment was built where as long as the indigenous people work hard and the grades were improved, they could be worry-free.

Similarly, this can solve the problem of insufficient labor. If there is insufficient labor, let the indigenous people have more children, especially those who are not ugly. Those who are too crooked and lazy will implement a policy of prohibiting marriage and childbirth.

This is also improving the indigenous bloodline!

When there is a shortage of labor, it is no problem for these natives to be born seven or eight. Then the government will pay to help them raise their age to work.

For those natives who commit crimes, they will be demoted. If it is a vicious crime against the Han people, they will be demoted directly to inferior and inferior, and punishment will be imposed.

These policies of Zhu Youxiao will form a Luzon social division of labor, which is only engaged in agriculture, service industry, and ordinary workers. The Han people are engaged in commercial and production organizations, as well as technical jobs. Of course, it is impossible for every Ming people to make such a good fortune. Some Han people will make a very average fortune, but they are all in ordinary jobs in Luzon, which cannot be replaced by indigenous people. If indigenous people can replace them, it is obvious that employers are more willing to use low-cost indigenous workers.

Every Han person in the Nanyang region has the most direct way to make a fortune. That is, to open a plantation. As long as you are willing to endure hardships and open a plantation, you can become a planter.

Within this system, Han people and indigenous people are clearly distinguished and their treatment is completely different. And whether or not they are convinced by Wang Hua is also clearly distinguished.

Those who obey the kingly transformation will be included in this system, while those who do not obey the kingly transformation will be conquered. After being defeated, the population of those indigenous tribes will be dispersed and included in the system.

Finally, we rely on time to use the third-rank and nine-class system to carry out the "survival of the fittest" so that those natives who are willing to do things with peace of mind can marry their wives and live a stable life, and encourage them to have more children and provide more cheap labor for the Ming Dynasty. For those natives who are lazy and disobedient, policies that restrict childbirth and even do not allow marriage and childbirth to control the number of groups.

If this continues to educate people in the past few generations, these indigenous people will become very obedient, and the later indigenous people will also improve their laziness habits a lot under the words and deeds of their parents.
Chapter completed!