"It's not expensive, it's all made by making some Chinese herbal medicines yourself, and a pill costs only a few cents."

Ye Rongyao told the truth.

This is also because the generous Degedubayar made Ye Rongyao feel good, otherwise Ye Rongyao would not have said that it was so real.

If you meet those people who Ye Rongyao is unhappy, Ye Rongyao can give these few cents of pills costing a high price of tens of thousands of yuan.

"Brother Ye, are you a shaman?"

Degdubayar looked at Ye Rongyao with a look of surprise and asked.

The ancient and Mongolian people also have their own medical system, but the medical care of the ancient and Mongolian people is integrated with the "shaman" of tribal beliefs. Most of the people who treat people on the ancient and Mongolian grasslands are tribal shaman sacrifices.

Degdubayar grew up in the ancient Mongolian prairie since he was a child. The people who treated him were all tribal shamans, so he was used to calling doctors a shaman.

In the ancient Mongolian grassland, shamans have very noble status.

Even today in the 21st century, the tribes on the ancient Mongolian grasslands that still maintain the traditional lifestyle of the ancient Mongolian people, the status of the shamans is still extremely noble.

So Degedubayar and Shalinna in this ancient Mongolian bag both looked up and looked at Ye Rongyao with respect.

"I'm not a shaman, I'm just a doctor."

Ye Rongyao said with a smile.

The status of shamans in the ancient Mongolian tribe is not just a doctor, but more of a sacrifice.

"Doctor? Doctor is also amazing."

Degdubayar said in admiration.

In the ancient Mongolian prairie, although the status of a pure doctor is slightly inferior to that of a shaman sacrifice, it is also a noble position and is the most enviable profession.

"It's okay!"

Ye Rongyao said with a smile.

Ye Rongyao has a wide range of identities now. He is a university professor, a hospital doctor, an online writer, a social philanthropist, etc. Ye Rongyao doesn’t know how many identities he has now.

"Brother Ye, your pill really only costs a few cents?"

Degdubayar looked at Ye Rongyao and asked.

"Yes, it's less than 50 cents."

Ye Rongyao nodded and said.

This "sober pill" is made by Ye Rongyao using the most common Chinese herbal medicine. Ordinary Chinese herbal medicines are very cheap, and some can buy one pound for a dollar.

In addition to Ye Rongyao's personal labor costs, the cost of refining a furnace is only more than 200 yuan. You can refine more than 1,000 such "sober pills" at a time. In fact, the cost is only 20 cents.

This is also the reason why seeing a Chinese medicine is cheaper than seeing a Western medicine. Traditional Chinese herbal medicines are cheaper, unlike Western medicines that have been increased layer by layer and ended up in the hands of patients. The price of this medicine has long increased ten times or even dozens of times.

"Then... Brother Ye, can you give me all this bottle of pills? Many people in our tribe drank too much last night. I think they must have a headache like me."

When Degdubayar heard that the cost of this black pill was not more than 50 cents and was not worth a few dollars, he took the porcelain bottle to pay attention.

After all, this black pill is so easy to use.

"Give."

Ye Rongyao handed the sobering pills from this porcelain bottle to Degedubayar.

There are dozens of bottles of this sobering pill in his own Qiankun Ring.

"Thank you! I'll send it to my brothers in the tribe."

Ye Rongya's generosity made Degedubayar feel that Ye Rongya was more and more pleasing to him.

Degdubayar said gratefully, then took the white porcelain bottle handed over by Ye Rongyao and wanted to go out.

With this black pill, you won’t have a headache if you drink more alcohol in the future. Degdubayar was very excited.

"Bayal, you haven't had breakfast yet."

Seeing that his man was about to walk outside without breakfast, Shalinna immediately said.

"When I come back, I will take it. I will give Bartu and the others this black pill first."

Degdubayar said, and had already walked out of Gu Mengbao.

...

"Brother Degdubayar, what kind of pill is this magical one, my head doesn't hurt at all. It's simply a magic pill."

"This is a sobering pill made by Brother Ye, isn't it magical?"

"Brewed by Brother Ye?"

"Degdubair, what's the use of this black pill?"

"You'll know after you eat it."

"Ah... my head doesn't hurt anymore, I'm so energetic!"

"It's amazing to ask for pills. Is it really given by Brother Ye?"

"Yes, this was refined by Brother Ye himself. He is even more powerful than our shamans."

"This small black pill actually has such a magical effect. It must be very expensive, right?"

"What? The cost is less than 50 cents? Degdu Bayar, aren't you kidding?"

"I didn't expect that Brother Ye not only has a strong alcohol tolerance, but also has this medical skill, and is also so generous."

"Brother Ye must be a 'shaman' of the foreign tribe, otherwise how could he be so powerful?"

As Degdubayar gave the people in the tribe the wardrobe medicine, Ye Rongyao's image rose to the next level in the hearts of the herdsmen of the Kalek Banner tribe.

It turns out that Brother Ye not only has an unfathomable alcohol tolerance, but his medical skills are also unfathomable.

"Careful man!"

"A great man!"

This is the impression of Ye Rongyao in everyone in the Kalek Banner tribe.

Now Ye Rongyao is already a "capable"-level figure for these ancient and Mongolian friends.

Just after Ye Rongyao finished breakfast, the shaman of the Kalek Banner tribe came to him and wanted to ask Ye Rongyao for medical knowledge.

Fortunately, Ye Rongyao has "advanced medical skills", which also includes the medical system of the ancient and Mongolian people, which is the medicine of these shaman sacrifice systems.

After some exchanges, the shaman who had a high status in the Kalek Banner tribe and even in the entire ancient and Mongolian grassland admired Ye Rongyao very much and designated Ye Rongyao as the most honorable guest of the Kalek Banner tribe.

To this end, the shaman also specially held a ceremony to offer Hada and personally presented Hada to Ye Rongyao.

The offering of "Hadda" is the most common and most expensive etiquette of the ancient and Mongolian people. It is to express one's purity, sincerity, loyalty and respect to the other party.

Among the ancient Mongolians, weddings, funerals and festivals, welcoming and seeing off, visiting elders, meeting Buddha statues, farewell to farewell, etc., we all have the habit of offering "Hadha".

On the festival day, people offer Hada to each other to congratulate each other on a happy day and a happy life; present Hada at the wedding means wishing the newlyweds to be as loving as a mountain and to grow old together; dedicating Hada at the welcoming guests means piousness and praying for the blessing of the Bodhisattva; present Hada at the funeral means condolences to the deceased and comforting the families of the deceased.

According to the different identities of the people who offer "Hadda", the meanings of the representatives are also different.

The shaman with the highest status of the Kalek Banner tribe personally presented Hada to Ye Rongyao, which was of great significance, and it means that Ye Rongyao is the most respected guest of the entire Kalek Banner tribe.

"May the omnipotent grassland God bless you!"

Aiyan Shaman, who has the highest status in the Kalak Banner tribe, held Hada in both hands, raised it to his shoulders, then stretched forward, bent down to present the colorful Hada to Ye Rongya.

Aiyan Shaman is the elder with the highest status of the Kalek Banner tribe. He presented Hada to Ye Rongyao with this way of Hada and his head flat. This is his respect and greatest blessing to Ye Rongyao.

This way of offering Hada represents the meaning of good fortune and happiness, and is the highest blessing for people in the ancient Mongolian grassland.

"Thanks!"

Out of etiquette, Ye Rongyao must use his hands to connect the colorful Hada flat with his hands.

"Hadda" is a raw silk fabric that is spun like a net, and is also made of silk. The top-quality "Hadda" has various hidden flower patterns that represent good luck and good luck.

"Sister Zi Yan, aren't these Hadas all white? Why did this old herder present a five-color Hada to my brother-in-law?"

Liu Xixi looked at the five colors of Hada in her brother-in-law: blue, white, yellow, green and red, and asked Nangong Ziyan in confusion.

After all, on TV, Liu Xixi saw the ancient Mongolian and Tibetans. The Hadas they presented to the guests were all white. This was the first time Liu Xixi had seen this colorful Hada.

"In fact, there are more than one color of Hada. In fact, there are five colors: blue, white, yellow, green and red. But white symbolizes purity and auspiciousness. In general, people give their friends and guests are all Hada."

Nangong Ziyan explained.

Because I have been to the ancient Mongolian grassland for missions, Nangong Ziyan and the others have received training on the customs and personalities of the ancient Mongolian people, they naturally know the meaning of Hada.

"Then, why do you give my brother-in-law a colorful Hada?"

Liu Xiaohui asked curiously.

"The five-colored Hada is the most precious gift of the ancient Mongolian people. According to Buddhist teachings, the five-colored Hada is the costume of the Bodhisattva and the gift for the Bodhisattva and the most honorable guests. Our boss was designated as the most honorable guest by this Kalek Banner tribe."

Nangong Ziyan explained.

In the ancient Mongolian people, blue means blue sky, white is white clouds, green is rivers, red is space guardian god, and yellow symbolizes the earth.

Hada with different colors is also of different meaning to different people.

Just like when astronauts came to the ancient Mongolian prairie, the herders on the prairie offered them the blue Hada.

"My brother-in-law is still good, so he has become the most honorable guest!"

Liu Xiaohui looked at Ye Rongyao not far ahead with admiration.

Now Liu Xiaohui's admiration for his brother-in-law is as surging as the water of the Yellow River.

After the Hada ceremony, a large group of great men from the Kalek Banner tribe invited Ye Rongyao to see their horse racing.

The herdsmen and men on the ancient Mongolian grassland are all very strong. They lost to Ye Rongyao at the dinner table last night. These big men from the Kalek Banner tribe felt that it was not embarrassing, so today I want Ye Rongyao to see the superb horse skills of these people.

There are no herders who grow up on the ancient Mongolian prairie who know how to ride. As a nomadic name, riding horses, archery, and scimitars are basic skills. Every child who grows up on the prairie must learn to ride horses, archery, and scimitars when he is very young.

You should know that the ancient and Mongolian people once conquered most of the Eurasian continent by riding horses, archery, and using machetes, and became the most powerful nation at that time.

~
Chapter completed!