Chapter 10: Stone Carving Technique
Soon, Chunyu Feng, like other servants, silently checked many moments in the rocky forest.
After a while, he saw a huge rock nearly nine feet tall, towering in the stone forest like a crane standing out from a flock of chickens.
When he arrived in front of the huge rock, many errand disciples had gathered here. However, although there were many people, none of them spoke, and they were silently remembering the skills on the huge rock.
Seeing this, Chunyu Feng looked up and saw the five big words ""Five Dragons' Conscious Divine Method"" suddenly appeared in his eyes.
After he continued to look down, Chunyu Feng couldn't help but immerse himself in it.
"There are five qi in the prosperous spirit, and the spirit is the longer it, and the body is the house, and the energy is strong. The place to nourish the spirit and the method of practicing the energy belongs to the path!
Tao is the beginning of heaven and earth, and the creation of things! The birth of heaven is made of Hong and invisible and transformed into qi, and is formed before heaven and earth. No one can see its form or know its name. It is called a god.
Therefore, Tao is the source of the gods, and its transformation is the end. Therefore, Tao produces five qi, and people can get one, so they have their own skills.
The technique is to condense it with qi and to use the heart to match it! The nine orifices and twelve depots are the portal of qi and the general capture of spirit!”
After reading the general outline, Chunyu Feng found that although this "Five Dragons Prosperous Divine Method" was not very much spoken, it obviously hidden the supreme principles of heaven and earth.
So his heart moved and he silently recorded the specific qi practice below.
After reading the whole article, Chunyu Feng realized that the cultivator's cultivation level was divided according to the realms of transcending mortals, practicing qi, building foundations, golden elixirs, primordial spirits, etc.
It turns out that the thin Taoist he met in Jinguang Temple can only be regarded as a minion who has just entered the path of cultivation.
He used to claim to be a real person, and he was completely ignorant of life and death!
If you meet a true practitioner, you will immediately understand that this person is a wild fox Zen without roots.
If he contacts people among his fellow practitioners a few times, he can understand that only the powerful golden elixir can be called a true person. And even ordinary casual cultivators know these common sense of practice.
At this moment, Chunyu Feng recalled that the thin Taoist was just in the state of practicing the law in the three realms of transcendence.
...
What are the three realms of transcendence?
That is, "cultivate energy, practice methods, and concentrate the mind"!
Only after passing these three levels can they be considered a real young monk in the Qi training stage.
In the Beast God Mountain, you can also be regarded as a true inner disciple.
The so-called nourishing essence does not mean that you will nourish the body like ordinary warriors and nourish the essence and blood of the body.
Instead, it refers to monks using the innate essence of the human body to slowly nourish the qi. Only in this way can they sense the existence of the spiritual energy of heaven and earth.
This is why the Beast God Mountain used to only recruit young girls to go up the mountain, because only before the mortals break their bodies, this innate essence is intact.
If you are younger, then you will still be a group of young children who are not yet mature in their minds.
If they are older, once they experience the affairs of men and women, then the innate essence, yin and yang will be completely transformed into the body when the innate essence and qi are blended.
Second only to the first level, I don’t know how many powerful and noble children at the foot of the mountain were stopped outside the door. Even if the children in their family have good qualifications and understanding, they are too lazy to ask for the Beast God Mountain.
Thinking of this, Chunyu Feng suddenly couldn't help but blushed. No wonder people always looked at him with strange eyes all the way, it turned out that the root of the knot was here!
For a moment, Chunyu Feng could only sigh in his heart, but fortunately he could not communicate with his original body.
Otherwise, if he had been guided by him, the boy would have lived a prosperous life and would have been addicted to the gentle land of the prostitute, so how could he keep the boy's body now!
As for practicing the method, it means emitting a sense of qi, sensing the existence of the spiritual energy of heaven and earth, and then exercising it.
Only when ordinary creatures condense the first ray of magic power can they truly embark on the road of cultivation.
As for the final state of concentration, the monks need to condense the Yin God. Only when the Yin God is successful can the monks enter the state of Qi training.
...
After Chunyu Feng learned these common sense of practice, he continued to look around in the rocky forest.
Gradually he understood why this rock forest was called the "Stone Courtyard". After all, except for the different carriers, this rock forest is like a college!
However, at the same time, he couldn't help but feel a little doubt in his heart. The Beast God Mountain was so generous that these practice techniques were placed here, and the disciples were still freely checked.
Aren’t they afraid that there are errand disciples who know that their practice will not be successful, so they secretly record all the exercises and try their best to pass them back to the ordinary people?
Although no one in the rock forest dared to copy it everywhere, it was obvious that everyone was thinking about it and silently remembering the many techniques in the stone forest.
However, although Chunyu Feng had some doubts in his heart, his martial arts were now in front of him, and he would not look at it without looking at it.
So he began to look at the huge rocks like everyone else, and there was no movement in the huge rock forest except for the sound of footsteps.
When Daoxue was dusk, as the sun set, the night gradually rose, and a bell suddenly came.
The errand disciples in the stone courtyard woke up as if they were dreaming and rushed back to their respective houses.
After experiencing the early morning experience, Chunyu Feng immediately understood that in the Beast God Mountain, there may be regulations for getting up early and returning late.
So he hurriedly followed everyone and hurried back to the wooden house.
When he saw that Fatty Dong and Chang Hu had already returned, Chunyu Feng seemed to have forgotten what happened in the morning and still nodded to the two of them as usual, and then returned to his couch.
Fatty Dong was still a little less capable. Seeing this, he forced a smile to Chunyu Feng, and then fell into silence.
The next day, when the bell rang, another hurried figure ran past the wooden house just like yesterday.
Because the things Chunyu Feng Bairi can reappear in his dream pillow at night.
So he didn't need to memorize it silently like others, and he just seemed to be absent-minded. After spending a few days, he looked at all the huge rocks.
After some analysis, Chunyu Feng understood that although there are many stone carvings in the rock forest, there are only five complete techniques.
The orders are: the Five Dragons' God-raising Method, the Spiritual Turtle's Qi-raising Method, the Teng Snake's Real Idea Method, the Blue Bird's Dispersing Power, and the Bear Gang's Power Dividing Method!
As for other stone carvings, they are either broken chapters or have great disadvantages after practicing.
Chunyu Feng immediately made a decision in his heart, and he had to choose one of his practice skills.
As for Fatty Dong and Chang Hu, they obviously learned some inside information in advance, so they did not run around like others, but chose their own practice skills early.
Chapter completed!