"I'll run away, this wave will be hit." Yin Changsheng's face was a little gloomy. Yu Hongzhi stayed behind to stop the rear, and Xu Hongru had already run away.

Now Xu Hongru has Chen, a man who is in the yin year, the yin month, the sun and the yin time, and the dragon energy substitute collected by Yu Hongzhi for him, so it will not take long to practice this scattered beans and soldiers and origami into generals.

You can see how powerful this magical power is from the five internal organs.

The remaining monks and Taoists also looked bad, and it was a pity that failed to keep Xu Hongru today, which was a huge trouble.

"Donor, go back to the temple first and then make plans." Monk Huiyuan stepped forward and said.

Yin Changsheng nodded: "Okay, just as the master said."

He was thinking, if he could find Xu Hongru by relying on his super high blessing attributes?

Instinctively, I feel that it is not possible. The other party must have something similar to his fortune. Otherwise, I dare to rebel and live safely until now?

It's impossible to think about it.

Therefore, after seeing Xu Hongru run away, he instinctively felt that he was going to suffer.

‘I can only say that I have been talking about the novice task, and the difficulty of the main task has been greatly improved.’

Yin Changsheng followed the three of them back to the temple of Monk Huiyuan, and also communicated with the goatee Taoist on the way.

This Taoist man is named Jia Dao. He is not a true Taoist priest, but just a casual cultivator who is a side sect and a left-wing Taoist robe. The reason why he wears a Taoist robe is because the Taoist robe on him is a ancestral magic weapon, which can calm his mind and nourish his energy, which is quite extraordinary.

Although he is a casual cultivator who is a side-minded and left-minded, his Taoist practice is quite good, which is only a little worse than Monk Huiyuan and Taoist Master Mingli.

However, there is a huge flaw in the practice. The left-handed exercises are either a sword or a dead end.

Jia Dao was actually not doing well, otherwise he would have joined the Jode Sect. Fortunately, he is the only one remaining evildoer in the Jode Sect, and the rest are basically all cold.

And he also hugged a thigh.

Look at the dark evil spirit in his Yinsha gourd, it seems that after some baptism, it has undergone a transformation, and there is a trace of Yin and Yang energy of life and death. It is obvious that this must be a change caused by the fusion of the Nine Heavens Divine Thunder and the Shangqing Divine Thunder. If you can understand it thoroughly, you may realize a magical power involving Yin and Yang life and death.

Of course, it is not only Jia Dao who has gained something, but also Taoist Mingli and monk Huiyuan who has gained something.

The Zhengyi Shangqing Divine Thunder Talisman of the Mingli Taoist became different because it was in harmony with the Nine Heavens Divine Thunder at that time. There was a trace of thunder in this Talisman. It only needs to be kept by my side to warm up, and it can restore the thunder consumed in a short period of time without offering, and even make him practice thunder faster. The power of the Zhengyi Shangqing Divine Thunder Talisman is also under the Nine Heavens Divine Thunder, and its power is even greater.

The most profitable thing is the relics of Monk Huiyuan. This relics are a sacred golden oil. They can not only subdue demons, but also heal wounds and eliminate poisons, and even deepen their understanding and diligent Buddhist principles to increase their practices.

There were originally some, but it was not obvious. However, after the great monk was promoted to Lingshan Mountain in Xitian, this could no longer be said to be obvious. It was completely shining. If it weren't for Monk Huiyuan pressing it with a wooden bowl, the Buddha light of this relic could have shone him into a small golden man.

On the way back, Yin Changsheng waited for his luck to recover and said in his mind: "I want to open the best one" and opened the treasure chest directly.

【You opened the treasure chest】

[You have obtained: derivative skills - "Five Poisons and Hundred Gu Methods"]

【You have obtained: Paradise Point 1000 points】

["Five Poisons and Hundred Gu Method"]

【Genre: Skill-derived】

【Properties: Unable to upgrade】

[Special effect: You can obtain the corresponding knowledge of refining Gu and controlling Gu]

[Learning Requirements: Need to possess the skills of "Five Internals and Five Elements"]

“…”

Yin Changsheng took a look at the derivative skills of the "Five Internals and Five Elements Method" in the inventory. From the corpse at the beginning, to the later ghosts, to the current Gu, it has really become a side-by-side.

Moreover, whether it is a corpse, ghost, or Gu, it is impossible to match the number five. Combined with the five internal organs, ghosts and magical powers, Yin Changsheng thought that these derivative skills would not all require the five internal organs in their own body as the foundation.

‘Wang Haoxian’s treasure chest should be able to open the illusion-related derivative skills of the Five Internals and Five Elements Methods, but why didn’t I open it?’

‘And Xu Hongru also has formations. Judging from the situation, it should be derived skills starting with the Five Internals and Five Elements Method as the fundamental five-character. There must be weapon refining. Otherwise, where did the Yin Zi Dharma King's Corpse King's Corpse King's Corpse King's Imperial Bell, the Skin Painting Dharma King's Ghost Banner and the Ghost Bell come from?’

‘In addition to the five internal organs ghosts and magical powers, and the system with the "Five Internals and Five Elements Method" as the fundamental one, I have four gaps: illusion, formation, weapon refining and magical powers.’

‘It’s a pity that only one thing was opened in each of the four three Dharma kings’ treasure chests. Wang Haoxian, the Five Elements Dharma King, was in vain. I don’t know if Xu Hongru’s treasure chests could be opened.’

‘Is it the limitation of the treasure chest that can only be opened? Or is it because of these Dharma Kings themselves?’

Yin Changsheng felt that it is likely that it was the cause of the Dharma King himself, not the treasure chest, otherwise he could have a full amount of money in his dream Journey to the West?

‘Perhaps Xu Hongru’s treasure chest is different.’

Yin Changsheng compared it. If Xu Hongru is considered a BOSS-level existence, and those four three Dharma kings are just elite monsters, Wang Haoxian is even comparable to ordinary monsters, even his wife and his son, and being able to expose secret letters to activate the main mission is probably of the greatest value. The remaining three Dharma kings are higher than Wang Haoxian. It is already very good that their treasure chests can open this derivative skill so neatly.

As for the Ghost King, Mandrill, and the Pure Land Monk, the ones that should be opened are also full. I won’t mention the Ghost King. The incense and vow of Mandrill is also a low-end and side-effect version of the Paradise Customization Service.

The only thing that puzzled Yin Changsheng was why the treasure chest dropped by such a powerful monk named Pure Land only opened a picture of the inner demon and gave a demon pet. Will it be because someone intervened in the middle?

Of course, Yin Changsheng didn't know that the Pure Land monk he killed was just a vest, and even this vest was not dead. He just changed his vest and opened it again, and was able to create a picture of the inner demon. It was because he had a high blessing.

When he returned to the temple, Yin Changsheng pulled the three of them to show his favorability, especially the new Jia Dao. He has a low favorability at present and needs some help. If something happens, Jia Dao, the side-door, needs help.
Chapter completed!