Chapter 62: The First Patriarch of the Pure Land
"The first ancestor of Pure Land Sect, Huiyuan."
The seventh master of the Hu family pointed the Qinglong Yanyue and hooked the knife across it, and then spoke.
When Yin Changsheng heard the seventh master of the Hu family point out the old monk's feet, he also caused huge waves in his heart.
Pure Land Sect, also known as Lotus Sect.
To subdivide, the White Lotus Sect, also known as the White Lotus Sect, was named Bailian Chantang, which is a sect in the Pure Land Sect.
Huiyuan's identity is extraordinary, a high-ranking monk from the Eastern Jin Dynasty.
Before becoming a monk, he was proficient in Confucianism, and was involved in Laozi and Zhuangzi. He even founded the earliest association in Buddhism and devoted himself to the Pure Land.
Later, Yin Changsheng didn't know that what he learned was limited. He could know these information only by restoring the memory of existence, otherwise he would not be able to remember them at all.
The old monk from Pure Land did not say anything, and seemed to care about his identity and feet at all.
After all, he is just obsessed with the demon in his heart, and he is not the first ancestor of the Pure Land Sect, Huiyuan, even if he recognizes it, so what if he does?
Just a vest, what does the vest matter have to do with its essence?
At that time, the seventh Master of the Hu family really wants to make trouble for Huiyuan because of this?
Not to mention that Huiyuan has already achieved the Mahayana fruit position and has been in charge of Xitian Lingshan, just because his soul was destroyed by the other party's obsession with the demons, he went to trouble him?
Isn’t this a humiliation?
As for the trouble with his obsession with his inner demon?
The old monk of Pure Land is not afraid. It is okay for the righteous god to share a trace of soul to protect the younger generation, but the righteous god is here to do this?
Of course, you can also use your own power and connections to let those practitioners who want to curry favor with him take action, but this possibility is not great.
If Master Hu Qi hadn't pointed out his feet, it would be fine, but now he has been turned out, which means that the old monk Jile also has a backstage, so he would not do such external tricks. If he loses his identity, he will easily be made fun of by other colleagues.
They are all colleagues. Even if they don’t work in the same department and don’t meet often, they will make up for each large-scale workplace gathering. If this matter is done successfully, they will offend people later.
So, at this time, both the old monk Jile and the seventh master of the Hu family began to perform.
The seven valleys claws suddenly exploded, and the Buddha's voice collided with each other, tearing away most of the world of painting walls.
But Yin Changsheng still did not move, and he felt that this was not a good opportunity.
The two of them had a more violent battle. Yin Changsheng was almost out of place. Originally, the Main Hall was torn into pieces, and a large amount of light shone out from the gap.
Yin Changsheng knew that as long as he jumped out like those three disciples, he could leave this place of failure.
But instinct told him that it was not the time.
Bang!!!
The Qinglong Yanyue Bend hook knife first and tear out the largest crack. Yin Changsheng was shocked and pulled the martial artist and soul into it immediately jumped into it.
Seeing this scene, not only did the corners of the seventh Master of the Hu family twitch, but also the face of the old monk Jile also changed slightly.
"Don't you go after me?" The seventh master of the Hu family pulled the Qinglong Yanyue bent knife and asked with a teasing look on his face.
"All conditioned dharmas are like dreams, illusions, and illusions, like dew and lightning, and view them like this." The old monk of Pure Land clasped his hands together and quoted a sentence from the Diamond Sutra.
It means that this person has a deep blessing and cannot afford to offend him. He doesn't want this vest anymore, so I'll change the place.
Whether it is the Seventh Master of the Hu family or the Old Monk of the Pure Land, it is naturally seen that Yin Changsheng has a deep blessing and great fortune.
Otherwise, could you avoid him?
If this move is taken down, the other party may not be able to hurt them. Their vests will suffer.
The supernatural powers are inferior to the number of heavens, and practitioners may not have a deep understanding of them, but the Buddhas and Bodhisattvas have a deep understanding of these righteous gods in heaven.
"Since that's the case, I still have important things to do, so I won't be with you." After that, Master Hu Qi called out a Qilin, stepped on it and left the wall.
The old monk from Pure Land did not stop him, but instead sat cross-legged in the broken wall and recited the scriptures.
...
After stepping out, Yin Changsheng left the painting wall.
He came out alone, and the remaining three disciples who came out were not here.
The three disciples who came out of the horse were sent directly to Jingxin Temple because of the seventh master of the Hu family. They have already left and returned to suppress the inner demons.
Yin Changsheng is different. He appears on the Main Hall.
This Mainland Palace is exactly the same as the Mainland Palace in the painting wall. It has no difference except that it is a ruined version.
In front of him, there was a dead bone sitting cross-legged, wearing a cassock, but it had long been damaged by the passage of time, and there were even spider silk dust on the dead bone.
Looking inside, I saw a mural painted on the wall. The mural was dilapidated and seemed to have been stalked by a sharp blade.
Looking closer, the mural painted the main hall, and under the Buddha statue, an old monk sat cross-legged. This old monk was the old monk who transformed the obsession of Huiyuan's inner demon.
Yin Changsheng just took a look and turned his gaze to the dry bones in front of him.
If we look at the position on the painted wall, this dry bone is probably the old monk of Pure Land.
"By the way, why has this online mission not been completed yet? I have clearly escaped from the painting wall." Yin Changsheng was a little confused. He instinctively felt that he had indeed escaped from the painting wall, but why has the mission not been completed?
This doubt flashed through his mind, and then he took out the pine stick.
Since it is not completed, then just kill this old monk in Pure Land.
He was still very sure of his attack power, and immediately smashed a water ball.
Critical hit!!!
The water ball fell on the dry bones, and in an instant, the entire dry bones were smashed to pieces.
"Amitabha." A slightly faint moan rang in Yin Changsheng's ears.
I saw the painted wall collapse and shattered into pieces.
[Kill the old monk in the Pure Land and get 500 paradise points]
[Side Quest: The Old Monk Pure the Heart, Completed]
【You get 1000 Paradise Points】
Yin Changsheng is a black line. Why do you still have a change in your condition? You have to kill the other party?
Of course, Yin Changsheng probably would have been considered a completion if he ran out of Jingxin Temple. But if he ran away, how could he get these 500-point paradise points and such a treasure chest?
A treasure chest suddenly floated above the dry bones.
He thought it was about to be dropped by the old monk Pure Land, but he didn't expect it to be a dead bone.
It seems that this dry bone is the body of the old monk Pure Land, which is a bit strange. If this dry bone is the body of the old monk Pure Land, then it is Huiyuan's body. In theory, shouldn't it be burned with relics after passing away?
Of course, Yin Changsheng didn’t know much about the Buddhist rules. Even if he didn’t burn it, wouldn’t he have to find a urn to bury it?
Why sit here?
Chapter completed!