"Why do I always feel uneasy in my heart?"

Walking on the land of the Supreme Temple and observing all the changes in the jurisdiction of the Supreme Temple, Chu Feng felt a little uneasy.

After carefully examining his heart, Chu Feng found that his uneasiness did not come from the threat of life, but was faintly feeling that he seemed to have overlooked something important.

"What the hell is it?"

While thinking, Chu Feng looked at a preacher in white robe who was telling the greatness of the Supreme God to the people of the Supreme God.

The people of the Supreme God have their eyes full of piety towards the Supreme God.

Such spread of faith is not 100% effective, but when half of the people in an environment accept the spread of faith, then most of the remaining half will probably work hard to make themselves sociable.

Then the remaining unsociable part was removed from the collective, and such a highly cohesive country was established.

Although the Supreme God is the youngest supreme existence, the soldiers of the Supreme Temple are definitely the most fierce and fearless soldier.

If the defects in the soul can be removed, it will be even more perfect.

However, if the soldiers of the Supreme Temple were really perfect, I am afraid that other supreme beings would not allow the Supreme God's family to dominate.

"The Supreme Temple is the only one?"

A flash of inspiration in Chu Feng's mind, and he suddenly realized where the uneasiness that had been appearing in his heart came from.

Chu Feng left the jurisdiction of the Supreme Temple, and then spent a year walking around the sphere of influence under each supreme being.

"The Supreme God Sect has opened up the system of the sect. The Supreme Holy Abyss Universe Kingdom of the Supreme Holy Abyss initially broke the barriers between races in the form of a country, but deepened the contradictions between races. But I don't know what his Tao is."

Chu Feng’s biggest purpose is to be able to find the Tao of all supreme beings.

The supreme Tao is communication.

The Word of the Supreme God is faith.

The Tao of the infinite supreme is the way of blood.

Although bloodline inheritance has always existed, the one who has opened up a bloodline cultivation system and studied inheritance memory and bloodline inheritance magical means is the Infinite Supreme. Infinite Supreme is ahead of all existence in the way of bloodline.

The eternal kingdom of God under the command of Wuliang Supreme can be said to have more or less bloodlines of Wuliang Supreme.

The infinite supreme holy clan is also the largest race in the ancient divine realm.

The appearance of the Holy Clan is similar to that of the human race and the gods, and it is very likely that the two sides have the same root and origin.

However, the ancestors of the intelligent civilization have cut off the blood ties of the intelligent civilization, so this kind of thing does not need to be considered, nor will it form any form of bondage to the gods and humans.

During this process, Chu Feng also discovered that what the Supreme Master said was true, and he really didn't care about the rise of the demonic path.

The Supreme Master Wuliang is the supreme who rose after the Supreme Master. He spreads his bloodlines a lot, and uses the power of the bloodline to accommodate all the Taos, and finally uses the bloodline to achieve the supreme existence.

During the process of spreading the bloodline, the Supreme Supreme did not stop it, but incorporated the bloodline into the sect system.

In this way, the roads of both sides do not conflict, and of course there is no reason to become enemies.

It can be seen from this that the Supreme Supreme always holds an indifferent attitude towards the rise of the new supreme being, or even surpassing itself.

From the perspective of the supreme emperor, the ancestors of the wise civilization are really trying to die. I don’t take the initiative to deal with you or suppress you. You even want to cut off my avenue.

What other reasons do I have to spare you?

Chu Feng did not evaluate the right or wrong of this matter, because there is no so-called right or wrong in the real world itself.

Otherwise, can he still give up the path of wise civilization because of the mistakes of his ancestors of wise civilization?

Standing on the standpoint of wisdom and civilization, it is impossible for Chu Feng to really distinguish right from wrong.

This is the Supreme Tao of Taichu, and Chu Feng can't see clearly his Tao either.

The forces under Taichu Supreme are presented in the form of a sect. There is another title of Taichu Supreme, called Taichu Master.

However, it is said to be presented in the form of a sect, but in Chu Feng's view, such a sect is already very close to the Shengyuan Universe Kingdom.

Chu Feng couldn't see clearly the Tao of Taichu and the Tao of Shengyuan.

There are two supreme beings left, one is the supreme being Hengyu. When he left, he was in the way of space. It is said that the ancient divine realm was originally just a relatively unique space in the universe and a relatively unique space, because Hengyu Supreme became so powerful.

It is said that the Supreme Lord of Hengyu is also the closest existence to the Lord of Time.

The Hengyu Realm controlled by the Supreme Hengyu can be said to be a world of its own. It is part of the ancient divine realm and maintains a certain degree of independence. It seems to be somewhat similar to the secret realm.

It is said that the secret realms of the ancient divine realm are all experimental and failed items when Hengyu Supreme created Hengyu Realm.

Some people also speculate that the secret realm is part of the Hengyu Realm.

Because both Hengyu Realm and those secret realms play a pillar role in the ancient divine realm, supporting the existence of the entire ancient divine realm, preventing the ancient divine realm from collapsing due to its large size.

Chu Feng was not sure that he would not disturb the Supreme Lord of Hengyu when he entered the Hengyu Realm. This was also the only world he did not come to himself.

The last one is the Supreme Killing, which is the Supreme Killing and War, whose Tao is the way of war.

At least, it's like this on the surface.

When Chu Feng walked around the Holy Land of Killing Supreme Shura, he found that his avenue might not be the way of killing.

Because in the age of supreme supreme, killing and war already existed.

In order to compete for better resources, killings and wars are going on almost every moment.

It can be said that the way of killing is originally the underlying avenue in the universe, and it can also be said to be a phenomenon.

According to common sense, the way of killing cannot attain the supreme way.

In addition, the Supreme Killing, although he created the Shura Holy Land through killing and war, he did not make any improvements to the underlying killing and war paths, and did not change the universe because of him.

Then how else can he attain enlightenment?

What's more, regardless of whether the Supreme Killing exists or not, killing exists, which is even more confusing.

But the existence of the supreme existence itself violates common sense.

Chu Feng speculated that the Supreme Killing might have hidden his true supreme path by using the way of killing and war.

However, if the way of killing cannot attain enlightenment because it is the underlying avenue, then how could the Supreme Lord Hengyu achieve enlightenment through space?

After thinking for a long time, Chu Feng speculated that the great way of Hengyu Supreme is not the real way of space, but the way of world.

But it is not a self-contained world like the ancient divine realm. Its supreme path is between the two.
Chapter completed!