Nuwa got Chen Yuyang's guidance, and hovered in Qingyang Palace for a few days before leaving awkwardly. After all, with Zhuge Qingqing there, she could not have the opportunity to get along with Chen Yuyang alone. Leaving Beihai, Nuwa kept looking at the Nine Heavens Xirang in her hand, and then echoed what Chen Yuyang said: The way to become a saint is infinitely merit. Create a human race and a beautiful prehistoric world.

The human race and human race have become an indescribable knot in Nuwa's heart. Every time I think of this race, the purple qi between Nuwa's eyebrows will keep beating. She really doesn't know what to do now, nor does she know what kind of existence the human race is, and it is even more impossible to calculate the historical stage of the human race in the future in the prehistoric land.

She just believed in Chen Yuyang's words infinitely, and believed that the human race was indeed the foundation for her own enlightenment.

But as for how to do it, she still doesn't understand. How can it hurt in this place of Xirang and a vine whip? She kept thinking, and strolling on the prehistoric land. Today, the prehistoric land can be said to be a green ocean. Few people can walk, and as long as they walk, they are all great masters.

On the North Sea, Qingyang Island, Chen Yuyang and Zhuge Qingqing were sitting lazily in the Yuyang Garden, tasting the blooming fruits in the garden, Zhong Huangli, this kind of thing is the essence of the earth between heaven and earth. The central Wu earth is the most powerful one, and it is more effective than the fruits of life.

At this moment, Zhuge Qingqing was sitting on Chen Yuyang's lap like a coquettish, pinching Chen Yuyang's nose, and smiling, "You, you can't be more at ease. Even Nuwa, you dare to seduce, you are so brave." As he said that, Zhuge Qingqing shook his slender legs and said coquettishly: "If you get along with her, it's a skill, but if you seduce like this and don't dare to take responsibility, it's so boring!"

Chen Yuyang laughed a little and said, "Qingqing, you said that if I united with the Holy Mother of the Human race, that would be fine. Wouldn't I become a saint's father? No, no, this matter must not be done. What should I call you then? I don't want you to call me the Holy Father?"

Zhuge Qingqing's face immediately showed a moment of shyness and a rosy red look, and she said angrily: "Then you called me, someone last night......" (This is a bit evil, everyone thinks about it yourself!)

Chen Yuyang smiled badly and said, "That's just a private matter for bed, which increases the fun. You can't be really good, you can't be really good!" As he said, Chen Yuyang bit off Zhong Huangli in one bite, and said, "This Zhong Huangli is indeed a good thing, sweet and crispy. There is no cooking utensils in this place in the prehistoric world, otherwise it would be good to cook!"

Zhuge Qingqing immediately gave him a blank look and said, "You are already a freak in eating Zhong Huangli as a fruit like you. Do you still want to cook?" But as he said, Zhuge Qingqing pouted and said coquettishly: "But I really miss the dishes you cook in the human world, I'm a little greedy!"

"That's right, your husband, I am a top chef!" Chen Yuyang smiled proudly. However, he kept calculating something in his hand, his eyes narrowed, and Zhuge Qingqing couldn't help but ask, "Yuyang, what are you? Is there a big thing going on in the vast land? Or......"

This made Zhuge Qingqing feel worried. She was worried that Chen Yuyang would leave silently again, making herself wait for a long time. Chen Yuyang sighed and said, "Qingqing, the days of the prehistoric world have passed one day, and there is no day. Now it is time. On the vast land, the era of the saints is coming!"

Chen Yuyang knows the history of the prehistoric times. As long as Nuwa becomes a saint and the human race comes out, the Tao of all saints will appear. By then, within a hundred years, the saints will appear like they are in the market, and Hongjun will also enter the final level of fitting the way of heaven. However, in Chen Yuyang's opinion, Hongjun, an old pervert, should have fitting the way of heaven, and he is just waiting for these guys to become saints.

However, what kind of era of saints is represented by this? Chen Yuyang understands, but Zhuge Qingqing does not understand. The arrival of the saints means that the way of heaven is complete. By then, the great catastrophe will begin, and the great catastrophe will no longer be as quiet as it is today. The first target of the great catastrophe of saints is the demon clan, which also makes Chen Yuyang feel a little dangerous.

On the prehistoric land, for a hundred years, Nuwa saw all the warmth and coldness of the world and the desolation of the world. What's more, the Lich War in the past hundred years has begun their historical trajectory. On the prehistoric land are full of corpses, blood everywhere, the cry of the witch clan and the sadness of the demon clan. Nuwa really felt a little reluctant.

Lichs are originally in opposition. Now the demon emperor Jun is in seclusion, and the demon clan does not appear to be prehistoric. The witch clan has developed vigorously and has more connections. With more people, there will be less food. The fundamental contradiction between the lichs is that the witch clan is a blood-eating creature, and lives by relying on the blood-eating of the prehistoric creatures.

On the vast land of the vast land, except for the Witch Clan, there are demon clans. All the creatures in the world who can move are as strong as dragons, phoenixes, unicorns, as weak as white rabbits, ants, and crickets. They are all people of the demon clan. The Witch Clan constantly kills these animals for food. What's even more terrifying is that some transformed demon clans have been killed by the Witch Clan to obtain pills and help them cultivate.

Although Di Jun was in seclusion in the Heavenly Court of the Demon Clan, Taiyi seemed feminine, but he was extremely powerful. He had sent people to the Ancestral Witch Temple to negotiate many times over the past century, but there was no result. This is natural. If you don’t let the demon clan kill, the witch clan will starve to death. This kind of thing is related to the witch clan. How could they agree?

If you don't agree, you will only fight. Therefore, the conflict between lichs is not about the deep hatred, nor is it about planning for power or domination of the prehistoric world. It is just a matter of temptation to eat and fill your stomach. However, this is also the foothold of the contradiction.

If Chen Yuyang was asked to look at these problems from the perspective of the future, this would not be a problem at all. It was simply a matter of pediatrics, but it was just a transformation of human development. Human beings also came from eating raw meat and drinking blood, then began to carry out herdsman culture, and finally reached agricultural civilization. However, people on the prehistoric land were accustomed to solving problems with their fists, so they kept fighting and dying.

Neither the demon clan nor the witch clan would consider this problem calmly and find a solution. What the demon clan thought was that if they did not destroy the witch clan and they grew stronger and ate like this, wouldn’t their own tribe be extinct? So they had to eliminate the witch clan.

What the witch tribe thinks is that if we don’t let us eat, don’t we starve to death? Wouldn’t the witch tribe become extinct then? So we must eliminate the demon tribe and make them the food in our mouths. But they never thought that once the demon tribe is destroyed, what else do you think of as food?

The simplest Marx contradictory unification of thoughts, but unfortunately there was no Marx in this era, and even Engels did not.hf();
Chapter completed!