Kunlun Ruins have been born, and there are many people missing from Taoist sects.

In the three hundred years of the Dharma-Ending Age, the Immortals outside the Pass, who had been competing with the Taoist sect, almost disappeared overnight in the world.

I don’t know how many incense in the hall has withered, and how many Baojiaxian cut off the induction between him and his brother.

As the wild fairy disappeared, the northern Xiangling family, Nangong Jing, the palm of the Nangong family.

The Wild Fairy Temple is still crowded with tourists, but it is just an ordinary tourist. No more horse fairy comes here to teach the spirit and invite the fairy.

Because they knew that the Wild Immortal had left Changbai Mountain and entered Kunlun Ruins with Master Hu San.

Kunlun Ruins, Desert.

On that day, the wild fairies and their sects entered the Kunlun Ruins Realm and appeared in the illusion of Kunlun Ruins.

This illusion of illusion is located in the mountains east of Kunlun Ruins. The yin and yang change, and the reality is unpredictable. It is the place where Kunlun Ruins and the human world in ancient times.

After leaving the illusion, the wild immortal began to walk north under the guidance of the demon queen Dragon Banner.

Kunlun Ruins. The west is the ghost realm, the north is the demon realm, the south is the chassis of the demon tribe, and the east is the immortal realm.

The wild fairies came here to find the fortune of the demon clan, and the north was their destination.

The territory of Kunlun Ruins is extremely vast and has no boundaries in all directions, which cannot be compared with other blessed lands on earth.

It can withstand the impact of the powerful destruction of the demon gods of the prehistoric world, and I don’t know how many immortals, demons and evil spirits have been born on this land. Just one word for ruins cannot describe the entire Kunlun.

The vastness and infinity of Kunlun Ruins amazed the wild fairies.

I saw that the world was endless, the galaxy was dark, as if this was the real world.

This is not the illusion of a wild fairy. The word "Xu" in Kunlun Ruins corresponds to Kunlun when China unified the Great Jiuzhou era, and is not the current Kunlun Mountains.

According to "Records of the Grand Historian: Biography of Mencius and Xunqing", the so-called China is divided into eighty-one parts of the world, and China is called Chixian Shenzhou.

There are nine states in Chixian and Shenzhou. Yu ordered nine states and could not be counted as states.

Outside China, nine are like the Chixian Shenzhou, which is the so-called nine provinces.

There is a similar statement in "Huainanzi·People's Spiritual Training". The book Huainanzi compares the "governing world" in the era of Fuxi and Nuwa and Shennong with the governance of the era of Huangdi, and believes that the difference between the era of Huangdi is too far.

From this we conclude that the period of Fuxi and Nuwa was the great Jiuzhou period, ranging from Pacific islands to the east, America, south to Southeast Asia, Australia, Antarctica, west to the west, and north to the Arctic Circle.

Although the Yellow Emperor era had inheritance, it lost remote control and was relatively "not as good as far away", which was the Xiaojiuzhou era.

After modern scientific research on the "Shan Hai Jing", we came to an astonishing conclusion that the geography reflected by the book "Shan Hai Jing Jing" was the era of the Great Kyushu in ancient China's global rule.

Therefore, Kunlun Ruins are much wider than what people know. If they are fully aware of it, most of the human world may not be able to withstand it.

The Great Kunlun is the ancestor of all mountains and originated from thousands of dragon veins. Today, Kunlun is no longer the name of the Great Kunlun.

The Wild Fairy walked north for countless days, and passed through many mountains, canyons, desert grasslands.

During this period, I also saw many monks from Kunlun Ruins. There were also many monsters and demons appearing in the mountains and forests outside the desert. However, tens of thousands of wild immortals formed an army, and there were also people in the realm of the two demon gods Hu San and Nangong Jing who were in the formation. Everyone saw them was shocked and did not dare to get close at all.

The wild immortals also felt the Kunlun Immortal Alliance entering Kunlun Ruins, but the Immortal Alliance was mourning for the death of Lin Xuanzhen and tens of thousands of immortal soldiers.

What's more, the entry of wild immortals into Kunlun Ruins may not be a bad thing for them.

Master Hu San and Nangong Jing came for the fortune of the demon clan, and they would inevitably have disputes with the Xuanming Demon King because of their fortune.

In recent years, the northern demon clan has become increasingly rampant, and the Immortal Alliance hopes that chaos will arise within the demon clan.

After a day and night of traveling through the wild fairy finally walked out of the desert and officially stepped into the realm of the demon clan in the northern border.

The demon army was excited and the immortals were very excited.

Nangong Jing sacrificed the Dragon Banner of the Demon Queen, hoping to get guidance from Nuwa's will in the blood of the saint again.

The north wind is strong, and the dragon banner of the demon queen flutters in the wind.

Nangong Jing held the banner pole in his hand and closed his eyes to sense Nuwa's will.

Just as she was about to touch Nuwa's will, the demon queen Long Pan suddenly shook, and then the strong wind blew up Long Pan and was about to fly into the sky.

Nangong Jing gave all his strength to support him, but he still couldn't stabilize the Dragon Banner of the Demon Queen.

Master Hu San helped him with his divine power, and the seventy-three wild immortals also came forward to help, gathering the power of the immortals to stabilize the dragon banner of the demon queen.

However, before the immortals could breathe a sigh of relief, a clear light suddenly flew out of the dragon banner and headed towards the north without looking back.

Now the fairies outside the pass were stunned. Could it be that the fortune of the demon clan has changed?

...

There are monsters in the extreme north, and the spirit of monsters is Xianlin Valley.

Xianlin Valley is a holy place for all demon clans in the northern border, with abundant spiritual energy and scattered with fairy mist.

Countless immortal grasses and spiritual trees, rare birds and beasts grow.

This is the holy land of the demon clan and is also the forbidden land of the demon clan.

In addition to the demon clan's saints who are screened out every year, they can enter the valley at a distinctive time. The major demon kings dare not enter the Xianlin Valley rashly.

It is because the ancient prehistoric beast Bai Ze is supported in this Xianlin Valley.

According to the "Yunji Qisan·Xuanyuan Billust Record": the emperor visited the sea and climbed Mount Huan, and obtained the Baize divine beast on the seashore. He was able to speak and understood the feelings of all things. Because he asked about the affairs of ghosts and gods in the world, since ancient times, there have been tens of thousands of 1,520 kinds of people who have changed their souls...

Bai Ze is a divine beast with a high status in ancient Chinese mythology, a symbol of auspiciousness and auspicious beast that turns misfortune into good fortune.

Understand the feelings of all things and understand the appearance of all things in the world.

Bai Ze depicted in "Three Talents" is a snow-white lion with a horn on his head and a goat's beard.

The dragon dared not offend easily.

However, Bai Ze in Xianlin Valley is not as written in the book. Not only is it not powerful at all, but it looks like a arrogant and lazy little white-haired lion.

Well, if it wasn't for its horns.

I go to bed every day when I eat enough, and I take countless immortal herbs and elixirs, but I can’t see any changes in its appearance.

Bai Ze is not inherent in Kunlun Ruins. This Xianlin Valley is not its territory either.

According to time calculations, Bai Ze's first appearance was two thousand years ago. No one knew where it came from, but he only knew that it occupied Xianlin Valley as soon as it appeared.

Xianlin Valley is the most abundant spiritual energy in the northern border, so how can the demon king give up?

However, the top ten demon kings at that time were not Bai Ze's opponents.

Bai Ze, who seemed harmless to humans and animals, burst out with the terrifying combat power of the Nine Heavens.

In one battle, 30,000 demon generals were massacred, and the most vicious demon king in northern border was rebuked and massacred to exterminate the clan.

After that, the Xianlin Valley was unique to Baize, and no one dared to enter it without any chance.

Later, the demon clan recognized his status as a god. Every year, the saint of the most noble blood among the demon clan was arranged to go to sacrifice fairy grass and elixirs, and helped Bai Ze manage the fairy grass nursery as a servant.

It's so peaceful. Bai Ze just ate and slept every day and slept when he woke up.

The demon clan hated him to the core and worshiped him like a god. Fortunately, Bai Ze did not come out to cause trouble except to eat, sleep, and the demon clan was just struggling to offer him for two thousand years.

Just when the demon clan thought that Bai Ze would never have any other thoughts except eating, eating, sleeping, and sleeping, Bai Ze had a thought.

Its thoughts come from a cloud.

At some point, there was a flowing cloud above the sleeping flowers in Baize, Xianlin Valley.

The flowing clouds are unpredictable, and they can change into what Bai Ze imagines every time, and they make it feel itchy every time.

Bai Ze wanted to capture Liuyun more than once, but no matter how lightning his body was, he could not touch Liuyun's body.

Sometimes when you are about to catch it, the flowing clouds will instantly dissipate into the clear spiritual energy.

When Bai Ze returns to the ground, he reunited as a flowing cloud.

The flowing clouds are fading day by day, which makes Bai Ze worry, unable to eat or sleep.

It is afraid that the flowing cloud will disappear completely one day, and it does not want to lose this friend who makes it embarrassed and crazy, but is reluctant to leave.

Well, if Yun could be regarded as a friend.

On that day, Bai Ze woke up from fear again, and he dreamed that the flowing clouds disappeared.

As soon as he opened his eyes, Bai Ze saw the back of a woman.

At first it thought that the woman was a demon clan who broke into randomly, so it rushed forward and bitten it fiercely.

Bai Ze, who is not provoked by anyone, is harmless. Once someone triggers its ban, it will surely usher in its cruelest killing instinct.

However, the woman seemed to have eyes on her back. Before Bai Ze could get close to her, she turned around and grabbed her neck with one hand.

"Do you dare to attack me?" the woman asked with her eyes narrowed.

Seeing the woman's appearance clearly, Bai Ze let out a shrill scream, resounding throughout the northern border of the demon clan.

The woman threw Bai Ze to the ground, and it immediately shook its tail desperately, knelt at the woman's feet, and made a whimpering sound from her mouth begging for mercy.

"Stop pretending to be pitiful to me. I ask you, do you want to keep this flowing cloud?" the woman asked.

Bai Ze was stunned at first, and then nodded desperately.

"I can teach you how to do it, but the key to success or failure is still to you."

The woman asked Bai Ze to dig some wet mud by the lake, then start kneading the clay and pinching it into a human image...
Chapter completed!