Thunder method is an idea derived from the ancients based on the induction of heaven and man.

The ancient people feared the power of heaven and felt fear when they saw thunder and lightning.

In order to appease this fear, various ideas will arise, such as thunder is specifically designed to punish the sins of evil people.

When thunder and punishment are combined, thunder law is born from this.

The ancient immortal thunder technique has been lost. The thunder technique recorded in Daozang now originated in the Northern Song Dynasty and flourished in the Southern Song Dynasty, Jin and Yuan dynasties.

The founders were Wang Wenqing, Lin Xuanzhen and others of the Shenxiao Sect. They were originally taught by the Shenxiao, Qingwei and other sects, and later they practiced the Taoist sects such as Quanzhen, Maoshan and Zhengyi Sect.

The thunder method that flourished in the Northern Song Dynasty was based on the five elements thunder and combined with the cultivation of inner alchemy.

The first heaven and the feet are the earth, the limbs are the four seasons, and the five internal organs correspond to the five elements.

The practice of thunder method is to sympathize with the five elements of the human body with nature, collect the four seasons of thunder and lightning and cloud energy stored in the inner elixir, and then release it when used.

Those who are extremely successful in the inner alchemy can produce the power of thunder even without the help of the external natural power.

Whether it is collecting natural thunder power from the outside world or the thunder power cultivated by the human body itself, it is called acquired divine thunder.

The acquired divine thunder is restricted by the laws of heaven and can never be compared with the true power of heaven.

However, practitioners can understand the method of breakthrough from the great way by relying on their understanding of the great way.

Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

The Taoist sect takes the Three Pure Ones as the most respected, and the so-called Three Pure Ones are three indescribable ways, similar to the Donghuang in the Nine Songs mythology.

The three kinds of divine thunders that are born from the three great ways are the Three Pure Divine Thunders.

The place where the immortal's soul lives is called Zifu, so the Three Pure Divine Thunder is also called Zifu Divine Thunder.

Judging from the power, the Purple Palace Divine Thunder is still far inferior to the Heavenly Dao Zixiao, but it is already the limit that acquired gods can reach.

If you want to make a breakthrough, you can only achieve it unless you are promoted to an innate god, because innate gods are not restricted by the laws of heaven.

When it comes to the practice of acquired thunder law, Lin Xuan Zhenguan’s ultimate Taoist sect.

With his extraordinary talent, he read various ancient books and studied hard, and did not hesitate to use his body to attract thunder to understand the mystery of the thunder method.

Finally, he obtained the body of the Mingji Xuantong Yuanbai Qi on the top of Kunwu Mountain, and realized the method of Taiqing Divine Thunder among the Three Pure Divine Thunders, and at the same time he was promoted from Xuanxian to True Immortal.

Among the ten true immortals in the Immortal Alliance, Lin Xuanzhen ranked seventh.

But if we simply compete for the power of personal combat, Lin Xuanzhen is definitely qualified to rank in the top three.

The god of death looked up at the sky and saw a purple palace rising from the rushing sea of ​​thunder.

The purple palace is hundreds of feet tall, with a magnificent atmosphere and contains unpredictable majesty.

Thunder is entangled, and lightning is everywhere.

The purple palace is the inner and outer elixirs, and also shows a white jade mysterious altar.

Above the Xuantan, Lin Xuanzhen was barefoot with his hair and barefoot, holding a giant pen like a rafter, writing a Taiqing Thunderbolt letter facing the void.

I wrote it over and said: "The soul holds a book, and a cold light shines on Taixu. It reaches the jade gold and leaves, and the Xuan'en spark goes down the heavenly street. I am obedient to the Emperor Laojun as the law and order!"

With the word "Chi" exit, the purple talisman written by Lin Xuanzhen turned into a beam of lightning and flew towards the nine heavens.

In a moment, the flowing light passed and returned.

When I went there, I had a talisman, and when I returned, I had a sword.

The sword retains the sharp edge of hundreds of refinings, and the blade contains the image of seven stars.

Lin Xuanzhen bowed to the sword, and the sword flew straight into his hands as if he was recognizing his master.

Holding the sword in hand, Lin Xuanzhen's purple hair was flowing, and the Taoist robe shook the clouds.

The lightning flows in the purple eyes. The light shines in the eight poles.

First, the purple palace manifested, and then the Xuantan method was made, and a thunder letter was sent to Taiqing in exchange for a thunder sword outside the sky.

The whole process was like walking in the idle garden. When I was holding a sword, I looked around and stood proudly in the clouds, and the immortals admired me, and the immortal soldiers bowed to me.

The Sanmao True Lord is a true immortal, but he is known as an emperor. He is not comparable to the ordinary true immortal.

At this time, Lin Xuanzhen held the sword in his hand, just like the Nine Heavens Thunder God descending to earth, as if he deserved the name of the Emperor.

Lin Xuanzhen showed the power of the Emperor. The new king of Death, the deceased soul, is also unwilling to be outdone.

The broken armor has long been recast with the body, and it is restored to new things with the flag, making a sound in the wind.

Black and golden hair crown. Iris in the sky.

Stand on skeleton boots, and turn the ink clouds into groups of armor.

Even the long sword in his hand is more sharp than before.

The murderous intent is strong, and it brings the bone-cold coldness of death.

Compared with Lin Xuanzhen, who oppressed all living beings by the emperor, the god of death is more like a general who is fighting and killing.

Only from her eyes that exudes endless aura of heaven can we feel that she is different from all living beings.

...

This match of the peak gods is not only rare in the world, but also rare in Kunlun Ruins.

The immortals pressed down on the cloud head, and the immortal soldiers retreated.

Song Jue also retreated into the ruins of the Netherworld City with 20,000 remnants of the dead.

The two acquired peak gods are about to begin their battles, and no one dares to be under the power of the divine being, and they are not even qualified to look up.

The ghost soldiers on earth are still in tears. How can such a magical battle be seen by people?

Immortal soldiers can still gain a foothold, and those Taoist soldiers from the Taoist sect on earth have already trembled and fell into inexplicable fear.

In the Quanzhen Sect camp, the head sect Wang Yifeng looked at Lin Xuanzhen on the Lei Hai Xuantan and sighed: "I didn't expect that Master Lei has such a fairy power, and I didn't expect that Maoshan Immortal Sect could actually invite him to press the formation."

"Master, who is better than Master Lei and God of Death?" Xie Liunian asked.

"If you don't compete with you, the Lei Master will be better." Wang Yifeng pondered.

"So, even if the God of Death cuts off the cause and effect of Shao Siming, he is still doomed?"

"The truth comes out of Geng and metal, which is a fixed number and is also her destiny."

Wang Yifeng believed that the god of death would fall, and Xie Liunian sighed in his heart.

He was not sighing about the fate of the God of Death, but thought that after Lin Xuanzhen killed the god, the Gengjin opportunity would definitely fall into the hands of Maoshan Sect.

Maoshan Sect held Geng Jin to fight the human barrier as a soldier, which paved the way for the smooth return of Sanmao Zhenjun.

The Maoshan Sect’s Unification Taoist Sect may really happen in the future.

In addition to sadness, Xie Liunian turned his gaze to the Netherworld City and looked at Song Jue from a long distance.

If the God of Death is destined to die, Song Jue will be unable to escape.

The dragon and phoenix are married to each other, and the god of death is the witness of the marriage, and the dragon and phoenix are married to each other, and the heaven and earth are married to each other.

The battle at Yuyin Peak broke out. In times of crisis, Song Jue came to help. He first fought against the Taoist sect regardless of life and death, and finally the power of Kanglong broke out and retreated to the Taoist army.

Both the God of Death and Song Jue are related to Dragon and Phoenix, and their relationship is extraordinary.

Thinking of this, Xie Liunian murmured in his heart: "Qin Jue, you are born to be a god. I'm afraid you haven't calculated this disaster."

...

It is northwest and north, under a clear sky.

Shen Ruoyu walked forward slowly and slowly. Wei Hongye behind him was hanging far behind, neither daring to escape nor approaching.

Since knowing her identity, Wei Hongye's awe of her has been implanted into her soul.

This is the emperor in the sword and the sword god in the human world.

Looking at the girl's back, Wei Hongye enviously and longing with some sadness.

As he walked, Chen Ruoyu suddenly stopped.

Wei Hongye thought the girl disliked her walking too slowly, so she hurriedly chased forward a few steps.

When I got closer, I realized that the girl was not concerned about herself at all.

She was looking at the southeast, and there was a young man walking towards her.

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