This scene is somewhat familiar, very similar to the Phoenix Divine Coffin in the deep waters of Jiuyi Mountain.

The phoenix god coffin hides the inheritance of Yuanfeng, while the coffin hides a corpse that fell from the sky.

The Gu God belongs to the earth, and this corpse is the god of heaven.

The gods are high above and overlook the world.

There are gods three feet tall, but who has ever seen the gods really look like?

Thinking of this, my heart began to get excited.

I glanced at Song Jue and found that she also showed excited eyes.

Song Jue is a black dragon, and because of his loss of body, he is born into a yin spirit, while black is Xuan, and Xuan is Yin. This divine corpse is also Yin, which should be the opportunity for her to turn into a dragon.

The dragon turns into a dragon for thousands of years, but failed to turn into a dragon and was chased by the heavenly way. I have been hiding for countless years.

There is the opportunity to turn into a dragon in front of her, so how can she not be excited?

But as the temple was about to collapse, Song Jue remained still in place, motionless.

"This divine corpse is your chance to turn into a dragon. Open the coffin as soon as possible." I couldn't help but say.

"Qin Jue, I'm a little scared."

"What are you afraid of?"

"I'm afraid that after I merge with the divine nature in this corpse, I will lose my original me and become a stranger."

"The gods have fallen, and their divine nature is incomplete, so there should be no divine thoughts left."

"What if?" Song Jue asked.

I was silent immediately.

The old saying goes well, don’t be afraid of ten thousand, just be afraid of if.

Although the opportunity to transform into a dragon is within reach, who knows whether there is a dangerous killing disaster hidden?

Just as she and I were silent one after another, the temple had begun to collapse.

The sacred corpse imprisoned in the bronze coffin seemed to break out of the coffin at any time.

Once the fallen god breaks the coffin, his divine nature will disappear between heaven and earth.

At that time, Liu Bowen used all his skills to prevent the destruction of the divine nature and avoid being recalled by the way of heaven.

"Qin Jue, if I forget myself, please help me remember." Song Jue said to me.

"Don't worry, I will always remember you."

"No, I want you to remember that it is not my name. But..."

Speaking of this, Song Jue's eyes showed a hint of hesitation, and finally turned into determination.

She finally pulled off the black cloth that had been covering her face and showed her true face to me. I only looked at it and was dumbfounded, shocking from my eyes to the depths of my soul.

At this moment, I remembered Cao Zhi's Goddess of Luo River and Song Yu's Goddess of Luo River.

When I read these two ancient essays, I thought that literati and poets specially made up elegant lyrics. How could there be such a beautiful woman in the world? Even the goddess and fairies in the sky will never be as described in poetry and songs.

When I saw Song Jue’s true appearance, I realized what it means to be a beautiful woman and a gentle woman, and a beautiful woman, and a long man.

It seems like the light clouds covering the moon, and it floats like the flowing wind returning to the snow.

As bright as the sun rises in the morning glow, as bright as the hibiscus waving out the waves.

The red lips are bright on the outside, the white teeth are fresh on the inside, the bright eyes are kind and the cheeks are favored.

There are both the goddess-like figures of the fairy, and the quiet and charming mountain ghosts.

Although I have a special liking for Zhang Qingzhuo, Song Jue's beautiful face still makes me unable to come back to my senses for a long time.

Song Jue revealed his true face, and mist rose in his deep eyes. He looked at me and said quietly: "I am a ghost in Yunmeng Ze and Secluded Mountains, and I have great cause and effect with you."

The so-called mountain ghost does not refer to ghosts, but to worship wild gods.

"Book of Rites: Sacrifice": "Mountains, forests, rivers, valleys, hills can produce clouds, wind and rain, and monsters are all called gods."

In ancient times, when mountains, rivers and mountains were not yet reigned as gods, monsters occupied the deep mountains and valleys to control a cave, and they were called the mountain god, the cave master, He Bo.

The saying that mountain ghosts are Chu land comes from the Nine Songs of Qu Yuan.

Jiuge is a sacrificial poem, and the mountain ghost described is a beautiful and infatuated girl. She said that she was wearing lychee, nishi, Shilan and Du Heng, riding a savory cart pulled by the red leopard, with flags woven with osmanthus twigs. A patterned cat is next to her...

The mountain ghost was waiting for his sweetheart until the dark, and he didn't wait, so he returned to the cave with sadness.

When I heard Song Jue say that she was a ghost in Yunmeng Zeshan, I immediately remembered the Nine Songs written by Qu Yuan.

Chinese myths are complicated and chaotic, especially before the founding of the Taoist sect, the faith of totem, the worship of stars, and tribal myths are all in systems.

For example, the phoenix worship of the Cangwu clan and the golden crow worship of the Wuyi clan are divided according to the region, and there are also the Dongyi myths, Kunlun myths, Jiuli myths, etc.

What is circulated in ancient Chu is the Nine Songs Myth.

The Emperor Taiyi of the Dong Dynasty is the highest god, and there are a series of natural gods such as Yunzhongjun, Xiangjun, Xiangma, Dasiming, Shaosiming, etc.

Until Haotian established a religion with the divine teachings, Dong Zhongshu proposed the response of heaven and man, and banned the worship of wild gods and regained the power of emperors to be appointed as gods. Many mythological civilizations were extinct one by one as abolished all schools of thought and respected Confucianism.

Then when the Taoist sect rose and the Buddhist sect crossed the east, even the witch Taoist inherited from the prehistoric human race was assimilated and absorbed.

So Yunzhongjun became the god of cloud, Xiangjun, Madam Xiang became the god of Xiangshui, Hebo became the god of Yellow River, and Dashiming Shaoshiming was also derogated from the god of heaven to the ghost of the underworld.

Song Jue was originally a black dragon and had the qualifications to take charge of a mountain forest. He had failed once in the dragon. According to the time of practice, it was almost in line with the myth of the Nine Songs in Chu.

But after all, it is more than two thousand years away from today, so what is the cause and effect of me, unless it is related to my mother.

Thinking of this, I asked, "The cause and effect between you and me is because of my mother?"

Song Jue shook his head and said, "Maybe you will remember the cause and effect between us one day, or maybe you have forgotten everything long ago. Now I just want you to remember who I am and how I look!"

After saying this, Song Jue reached out and pushed the bronze coffin away and jumped into the coffin.

Then, the coffin was closed again and there was no sound.

Time seems to be staying at this moment.

I was thinking a lot, thinking about her words repeatedly, but I couldn't understand anything at all.

When she offset the cause and effect of the Yellow River King for me, she said that this is my cause and effect and I can’t bear it, so she can only bear it.

I always thought that she protected me so much because of my mother, and until today she told me that it was because of me.

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