As soon as Zhu Zhanji finished speaking, Zhu Gaosui narrowed his eyes and said, "I'm afraid it's not that simple to change the law of the Ming Dynasty? Let's not talk about it in the court for now, just the folk and the Shilin..."

When Yang Shaofeng heard the word "Shilin", he immediately became energetic: "Uncle San was thinking a little bit. There are many people like Chen Er in the folk. As for Shilin, a group of native chickens and tiled dogs, in his nephew's eyes, it was just a sign to sell the first one."

Zhu Gaoxu squinted his eyes and said, "Those poor and insulting measures are not as simple as you think? You can't kill them, and you can't scold them. They even wrote books and scolded them, just like the one in Wuda, and what was the arrangement of the surname Shi?

Just by yourself, you can curse one or two, ten or a hundred, can you curse scholars all over the world?"

Yang Shaofeng said: "My nephew has a weak manpower, but there are dozens of students under my sect. They are also a great helper. Naturally, they are not afraid of those poor people?

What's more, they can use Ziyue's Shiyun as a weapon, and it just so happened that the six top scholars of my nephew were not given for nothing.

Mencius said that those who have constant property have perseverance.

If they want to refute my nephew, they must first prove that Mencius and his old man’s words are wrong, and secondly, they must also prove that they are more knowledgeable than their nephew.”

As soon as Yang Shaofeng mentioned that those with constant property have perseverance, Zhu Gaochi, Zhu Gaosui and Zhu Zhanji understood what Yang Shaofeng meant.

Yang Shaofeng’s idea was very simple - use his spear to attack his shield!

"Mencius: Duke Teng Wen's first" says: "The people are the way of doing things. Those who have constant property have perseverance, and those who have no permanent property have no perseverance. If they have no perseverance, they will do everything they can."

Mencius: King Hui of Liang said: "If you have no constant property but have perseverance, only a scholar can do his best. If the people are not, he will not have permanent property, because he has no perseverance. If you have no perseverance, you will be willing to ward off evil and extravagant things, and you will do everything."

Although Mencius studied under Kong Ji and was regarded as the second disciple of the sect saint Zengzi, and Mencius was posthumously named the Confucian "sub-sage" during the Yuan Dynasty, Mencius's thoughts were completely contrary to the great harmony of the world advocated by Confucius.

The concept advocated by Mencius is the small peasant economic model.

This can be seen through "The Great Chapter of Li Yun" and "Mencius: King Hui of Liang".

It is recorded in the "Liyun Datong Chapter" that Zhong Ni and Yu Huanbin finished their work and went out to visit the temple and sighed. Zhong Ni sighed, "What do you think of Lu? Yan Yan was standing beside him and said, "Why do gentlemen sigh?" Confucius said, "The great way is the way, and the heroes of the three generations, and Qiu Wei was caught, but he had ambition.

The way of the great way is that the world is the public. If you choose wise and capable, you should be trustworthy and harmonious, you should not only be close to your relatives, but also your sons, so that the elderly can have something to live, the strong can have something to use, the young can have something to be good, the widows and lonely, the sick can all be raised, the men have a share, and the women have a return. If you hate them, you should not hide them in yourself; if you hate them, you should not be able to do it for yourself. Therefore, you should not be able to keep them in your mind, and you should not be able to do it. Therefore, you should not be able to keep your mind at home and not be able to keep your mind at home. This is called great harmony.

Now that the great way is hidden, the world is a family. Everyone is close to their relatives, their sons, their goods and strengths are their own, and the great people are rituals. The cities and valleys are solid, and etiquette is the ruler and righteousness are the rules. To correct the king and minister, to be harmonious with the brothers, to be harmonious with the husband and wife, to establish a system, to establish a field, to be virtuous and brave, to be knowledgeable, and to be merited as one. Therefore, this is the plan, and the army starts from this. Yu, Tang, Wen, Wu, Chengwang, and Duke of Zhou, to choose from this. None of these six gentlemen are not careful about etiquette. To clarify their righteousness, to examine their faith, to make mistakes, to show the people that are in a state of justice. If there is a person who does not follow this, if the people who are in the throne will be dissatisfied, the people will be miserable, which is called a well-off."

If you briefly summarize it, you can probably think that the ideal social form in Confucius' mind has the following elements:

1. The means of production are publicly owned; 2. Through the abdication or democratic system, people with both moral integrity and ability govern the world; 3. Everyone is equal, everyone is full of benevolence, no hierarchy, no exploitation and oppression, and social relations are highly harmonious; 4. There is a complete social welfare security system, each with its own place; 5. The social division of labor is clear, men and women are different, and each performs its duties; 6. Everyone has noble moral character and selflessness; 7. Everyone opposes waste of money, loves labor, and does their best; 8. Social stability, stability and unity, and there is no ugly phenomenon.

In Confucius' view, this ideal social form was realized in the Yao and Shun era. In the later social development, people's hearts were not old, and the great way was hidden, and they retreated from the public to the world. This was a very helpless reality. Confucius could only retreat to the second best, hoping to restore the Western Zhou ritual system and achieve the goal of a well-off society:

However, contrary to Confucius' view, Mencius believed that the reason why the people "release and ward off evil and extravagant" was because they had no permanent property, so he proposed to "control the people's property", that is, to give the people certain personal living materials and means of production, so that the people "rely to serve their parents, be able to liven their wives, be happy for a lifetime, and be free from death in bad years."

It is precisely because of this that Mencius strongly advocated the management method of small land: "A five-acre house, tree with mulberry trees, fifty people can wear silk, and chickens, pigs, animals with chickens, pigs, dogs, pigs, pigs, pigs, and pigs, and animals with seventy people can eat meat. A hundred-acre land should not be taken away at the time, and a family of eight people can be hungry. Carefully teach the teachings of the order, and declare them with the meaning of filial piety and brotherhood. Those who proclaim white will not let go of the road. The old people wear silk and eat meat, and the people will not be hungry or cold, but there is no such thing as king."

However, what's bad is that scholars in the Central Plains dynasty have had a very magical ability since ancient times - misinterpreting the meaning of the scriptures, over-understanding, and reciting good scriptures!

Just like the saying that one percent inspiration and ninety-nine percent sweat, the saying that those who have constant property have perseverance have perseverance has been ignored by these readers intentionally or unintentionally, and "Those who have perseverance have perseverance are only capable of men" has become an excuse for these people to eat full food all day long.

I have nothing, I still have the perseverance of benevolence, righteousness and morality - look at how great I am, what does the naked official have to do with me?

In Yang Shaofeng's opinion, it doesn't matter whether those who have constant property but have perseverance have anything to do with scholars. What is important is that those who have constant property have perseverance are said by Mencius, which is enough.

Sub-Saint Mencius, is it enough?

Even the social form in the ideal of the Sage Saint has not been realized. What qualifications are there to say about the great world in the ideal of Saint Confucius?

Not to mention the devastating things done by the descendants of Confucius, they had already spread throughout the world with Tang Sai'er's vigorous rebellion. Do these scholars still have the face to talk about the matter with Confucius?

Or just change to a simpler statement and you'll be finished!

There are many scholars in the world, and scholars can really criticize them. If the trolls in the Ming Dynasty said that they had the second most combat effectiveness, no one would dare to recognize the first place except Yang Shaofeng, a keyboard warrior group from later generations.

But so what?

channel!

Channels are not only kings in later generations, but in any period, channels are very important.

Even if Confucian scholars and trolls can swear, they must have a channel, right?

No matter how much you can criticize the poetry club, you always face those Confucian scholars and have a relationship with those ordinary people?

But Yang Shaofeng had long been instigating Zhu Laosi tossing the newspapers, and this thing was facing the entire Ming Dynasty!

Moreover, the newspaper is endorsed by the imperial court and the royal family. All schools in the Ming Dynasty can get one for free. Even if the teacher does not speak about the newspaper, how many people can be affected by the newspaper?

The students in the school are different from those of Jin Juren and Yin Jinshi who have taken the imperial examination countless times and have tasted the sweetness. These students often have a lot of passion. It is common for them to sacrifice their lives and shed their blood when they are impulsive. Do they care about those poor people?

They will only fight to defend their ideals!

In this way, one side can only pass on word of mouth through the most traditional way of poetry meetings, while the other side has mastered a big killer like a newspaper. The combat power of the two is not on the same level at all!

More importantly, if you don’t have to think about the newspaper, it must be monopolized by the royal family. At that time, whoever can publish the article and who cannot publish it will definitely be decided by Zhu Laosi. The disguised form is equivalent to Zhu Zhanji and Yang Shaofeng.

Could it be that Yang Shaofeng was so stupid that he gave in to the newspapers and let those poor people decide?

If those poor people dare to open newspapers in private, they will be fined. Anyway, Xia Laoxiao never dislikes even a penny of investment...

Of course, as an excellent person, Yang Shaofeng never takes personal revenge, nor does he engage in bans or other things. After all, the more he argues, the more he becomes clearer. Yang Shaofeng will never completely block the channels for those corrupt scholars to speak.

However, from those corrupt scholars to those who commit crimes and then to being posted on newspapers, how long does it take to review time? It is entirely up to the newspaper channel to decide - what if any dead eunuch who reviewed the manuscript did not work hard?

With this time difference, it is enough for Yang Shaofeng and the dozens of students under his sect to search through the old papers to find out the saint's remarks to counter those corrupt scholars!

If the people of the Ming Dynasty were not illiterate, Yang Shaofeng even wanted to sacrifice the magical artifact such as big-character posters!

After hearing that Yang Shaofeng planned to use the newspaper channel to crush those scholars, not only Zhu Gaochi and his three brothers were stunned, but also Zhu Zhanji, who had already learned bad things, was stunned.

Can people still be so bad?

But Yang Shaofeng quickly told them with practical actions what kind of destruction can a person become!

After touching his chin and thinking for a while, Yang Shaofeng continued: "I remember that Emperor Taizu Gao once established the ancestral system. All military, civilians and farmers can talk about it, but students are not allowed to make suggestions.

In other words, all the farmers, industry and merchants in the world are qualified to submit a letter to Grandpa Huang, but these scholars who like to be careless are not qualified?"

Zhu Zhanji quickly reacted: "Since they can't submit, they should either honestly speak out in the newspaper through submissions, or they should go to their small circle of poetry gatherings?"
Chapter completed!