Of course there are steles in the stele pavilion and Songyang Temple stele.

The stele is in the pavilion, with the head of the stele, and there are six dragons. The dragon claws intertwined to form a Buddhist niche.

There are ninety-four Buddha statues on the back of the monument, with a single Buddha relief on the front, surrounded by several small Buddha statues.

The following is the "Preface to the Inscription of the Songyang Temple of Zhongyue" written by Bafen Lishu, which introduces the merits of building Buddhist temples, pagoda temples and the process of carving and creating statues.

"This monument was built during the Eastern Wei period of the Northern Dynasties. At that time, Buddhism rose and flourished unprecedentedly, and Buddhism in the Southern Dynasties was the most prosperous."

While introducing, Wang Chen asked the wind and sand to sit on the stone table in front of the stele pavilion and pour tea with his bare hands: "During the Southern and Northern Dynasties, east-west confrontation, north-south and south-south. The Three Wei, Qi and Zhou dynasties, and the Southern Dynasties, Song, Qi, Liang and Chen, seem to be similar to the current situation."

Fengsha stood up and took the teacup, and said quietly: "The 480 temples in the Southern Dynasties, and so many towers and rain. Emperor Taiwu of Wei and Emperor Wu of Zhou of the Northern Dynasties destroyed Buddhism one after another, and the situation is indeed similar."

People are obviously talking about the general trend of the world, but he is generalized by a few things, and he is involved in the ideological disputes of hundreds of schools, and he is clearly not going to talk.

Wang Chen pretended not to understand and continued: "In the end, Yang Jian reigned on Zhou, and the Southern and Northern Dynasties all returned to the Sui Dynasty..."

Fengsha immediately intercepted the words: "The second generation of Sui Dynasty died, and the world returned to Tang." Then he said with a smile: "Is it true that the Northern Zhou Dynasty is now?" As soon as this statement came out, it was equivalent to chatting to death.

Wang Chen said in a vulgar manner: "I want to ask Brother Feichen why both Qin and Sui Dynasty were destroyed in the second generation. After the Qin and Sui Dynasty fell, why did the Han and Tang dynasties rule the world?"

Fengsha suddenly put the teacup in his hand heavily on the stone table and said singly: "Do you want to reiterate the order of the Han Dynasty to abolish all schools of thought and the Tang Dynasty to set the order of Taoism, Confucianism and Buddhism?"

"Wang Chenjue has no such intention." This is not a matter of silence. It will lead to chaos in the world. Wang Chen quickly said seriously: "I sincerely ask Brother Feichen."

Fengsha tilted his head and looked at her for a long time. Finally, he kept his conscience: "This is a big question, and the views of the hundreds of schools are different. Based on my superficial views, Qin and Sui were defeated by the backlash."

Wang Chen thought for a little while and asked, "What's the solution?"

She was interrupted by the wind and sand, but in order not to be in a bad situation, she had to follow the words and say nothing. Now she is really interested and wants to know Mo Xiu’s opinion on this matter.

"If you regard all people as water, water can carry boats, but it can also overturn the boats. If you regard all people as soil, the soil is fat and the trees are abundant, and the soil is barren and the trees are barren and withered. It is precisely because of the rapid development of the Qin and Sui Dynasty, the disarray of the tangled roots and the barren and the heavy soil is heavy and fertile, laying the foundation for the prosperous era of the Han and Tang Dynasties."

Wang Chen neither said a word nor nodded. The difference between "seeing the people as water" and "seeing the people as soil" is that the former is praised from bottom to top, while the latter is drawn from top to bottom.

Ordinary people may not understand what these two different expressions mean, but she is very clear about it.

The latter theory, if you change the place or the other person, will definitely be regarded as a heretic by Yin Gu.

The wind and sand picked up the teacup and took a sip, moistening the throat, and continued: "In the late Han and Tang dynasties, the roots were deep and the land was barren. How could the big trees not wither? However, the roots were deep and the roots were hard, and even if they were removed, the knife and axe were missing."

The so-called complicated relationship is to exploit the vested interests of the people. Those who want to eradicate vested interests will of course be backfired by the vested interests.

This is a critical strike to fight to the death. It is considered a death in the second lifetime, so it is normal to die suddenly on the spot.

Wang Chen sighed, "It is both broken by my axe and lacks my patriarch. Duke Zhou went east to expedition, and the four kingdoms were emperors. I am so sorry for me, and I am the general of Confucius."

From the style of the Book of Songs, it is said that Zhou Gong led his army to the east, fiercely conquered the four countries, and finally quelled the rebellious four countries. The veterans who lived after the war expressed their eyes and sighed with great luck.

Fengsha agreed: "Even if it is damaged, some people are willing to go through fire and water, and they will never die."

Wang Chen's pretty eyes shone and he whispered: "For example, Emperor Zhou."

Fengsha nodded and said, "Emperor Chai is indeed a master of the world." Then he lowered his head to drink tea.

He cared about the soldiers on the Eastern Expedition, while Wang Chen cared about the Duke of Zhou who led his army to the Eastern Expedition.

The ideas of the Mohist and Confucian schools are originally different, so it is normal to have different concerns.

If you don’t speak out, you will naturally shut up.

Wang Chen glanced at Fengsha and forced himself to suppress the urge to continue to say this.

Since Fengsha knew very well that Emperor Zhou was a master of the world, why should he continue to compete with him?

This shows that this point alone cannot convince the wind and sand to help.

If we start from this, we will repeat the mistakes of Panchi Bridge.

Wang Chen changed his mind and pulled the topic back to the presumption that he was pulled open by the wind and sand: "I'm worried about the general trend, so why not talk about the wind and moon."

Fengsha's face became strange and thought to myself, "You talked to me about Fengyue? Have you ever been to Fengyue Field?"

"Although the Sui Dynasty died in the second lifetime, the Southern Dynasty literature advocated was gorgeous, precious than the Qing and Qing dynasties, and suitable for singing. The former Tang Dynasty did not subvert it, and it was carried forward, bold and magnificent, with flowers competing for beauty, and unprecedented prosperity."

Fengsha immediately understood what "Fengyue" Wang Chen was going to talk about, and sat up straight quickly, obviously very interested in this topic.

"The Book of Filial Piety says: Nothing is good at governing the people with peace and customs. Nothing is good at changing customs and customs."

Wang Chen said seriously: "Poetry, songs, music and dance, people's hearts are happy and pleased, good and follow them, and teaching is fun."

Fengsha couldn't help laughing, and thought that it was also a skill to talk about Fengyue so much without the feeling of Fengyue.

"Everyone loves beauty singing and dancing, every frown and smile, every word and action, every move, makes people imagine, try to imitate, empathize with it, and willingly agree with what beauty is, what good is, what good is."

Since we can define what beauty, goodness, and goodness are, there is no possibility that a hundred schools of thought will not be interested in it, and the same is true for wind and sand.

Wang Chen said: "Master Gong and Gong everyone are the examples."

Fengsha whispered: "Do you want to promote it?"

"It's not me, it's you."

Fengsha shook his head and said, "If you have something to do with the superiors, you will be more likely to be the subordinates. The emperor likes it, the powerful and the nobles accompany you, the officials accompany you, the merchants accompany you, and the public follows you. Fengyue has always been just hair, and where will the skin be covered if it does not have hair?"

The world of romance is a world of fame and fortune, of course, it is a world of money to pursue power. If gold is liked, what is trendy is what it is. Its autonomy is not lacking, but it is not big.

Wang Chen retorted: "The outstanding ones are like great men in the palace, and they are unique, and it is unknown that all the flowers bloom in the future."

"That's true." Fengsha was indeed a little moved.

Although it is rare for a woman as amazing as Gong Qingxiu, she is not without her.

However, it is difficult to maintain a detached position.

It would be just a matter of supporting Gong Qingxiu. If he translated it, he would be too busy even if he had a thousand hands and eyes.

"The Emperor of Zhou has issued an edict to the court officials not to be overly ruthless in the turmoil, and may be able to go further."

Wang Chen whispered: "For example, there are other prostitutes and flower books outside the music industry, and they are bound by the Jiaofangsi. Even if they cannot accept them, they are believed to be enough to cover the business. Anyone who is in charge must have a certificate of execution before he can bring musical instruments."

The wind and sand nodded slowly, and their hearts were thrilling.

Once you are registered as a Jiaofangsi, it belongs to the official company. There are very few people who dare to have bad ideas, but they can have bad ideas.

It is enough to keep a romantic woman who is a member of the country and maintains a certain status, and can avoid most intrusions.

At most, they are worshipped by powerful royal relatives, and ordinary officials and merchants do not even think about it. For ordinary people, it is even more unattainable.

He only needs to pay attention to a few courtesans to influence trends and even change customs, so he doesn't have to worry too much.

This policy can be divided into classes and is enough to make Yingu, which has a different ambient belief in love, work hard to promote it.

The most important thing is that this sign has appeared when the rise of the Alan Lou Songfang area shows that Wang Chen was not on a whim, and Yin Gu should have had a plan long ago. There is a high possibility of success.

Wang Chen poured a cup of tea for the wind and sand again and stared at it: "As a royal family member, the princess of Jin has noble character and outstanding morality. She supervises and teaches the Fangsi. It is natural to be honest with the style of justice or not."

Fengsha smiled: "I feel Wang Chenzi's sincerity."

Wang Chen first stated that the romance field can be used to educate and successfully aroused his interest.

Then promise to put the romance and moon field under the management of the Jiaofangsi is equivalent to tying sincerity into a bunch.

Finally, I handed this bunch of sincerity to him through the Tongguan so that he could use it.

It’s hard not to be moved!
Chapter completed!