After relocating the Huisheng and his subordinates, Fengsha asked to see Cheng Fei overnight, and Cheng Fei took him through the tunnel.

When I got out of the authenticity, it was already the morning of the next day, and I saw the Tang Dynasty Monument.

The Tang Dynasty Monument is located on the west side of the Yimen Gate of Taiyi Academy. The so-called Yimen is the second main gate, and the first main gate is the mountain gate. In other words, you will enter Taiyi Academy after you leave the tunnel, and the direction is in the middle.

The full name of the Tang Dynasty Monument is the Song of the Song Dynasty Monument of the Holy Demon Response of Songyang Guanji in the Tang Dynasty.

This monument was engraved in the early years of Tianbao, the previous Tang Dynasty.

The body of the stele is huge, like a building, with five floors on the top and bottom, and the layers are exquisitely carved.

Looking up at it, my heart suddenly became majestic.

The inscription has a total of 1,087 words.

It records the story of Sun Taichong, a Taoist priest of Songyang Temple, refining alchemy for the former Emperor Xuanzong of Tang Li Longji.

Xuanzong specially erected this monument to praise Sun Taichong's achievements, at least at that time he thought it was a great achievement.

"The Master Songyang refines the nine-turn alchemy for Xuanzong. Xuanzong subdues it and creates the Kaiyuan prosperous era in one fell swoop. The Taoist Sect is also prosperous. But more than ten years later, the Anshi Rebellion broke out, and the former Tang Dynasty completely declined from prosperity. The Taoist Sect is also declined."

Cheng Fei looked at the monument and sighed: "The Central Plains have since fallen into a separatist situation of vassal states, and the chaos has continued to this day. Later generations regard this inscription and recall the past, and all of them think it is a joke." The real man from Songyang is Sun Taichong.

Fengsha heard him belittle the Taoist sect and smiled and said, "The author of this stele was Li Linfu, the prime minister of Xuanzong. He said, "There is honey on the mouth and sword on the belly." He called the sweet-mouthed sword on the belly, which is a model of the Confucian sect."

When Cheng Fei heard his pun, he couldn't help laughing and asked Fengsha to walk towards the gate.

Fengsha smiled while walking, "Did Mr. Cheng treat me as his son-in-law? Can't he choose a side to stand between his mother-in-law and his wife?"

Cheng Fei belittled the Taoist sect in front of him, which means showing him the internal contradictions in Yin Valley, that is, the contradiction between Confucianism and Taoist sect.

If he wants to marry Guo Qing'e, he will naturally inevitably get involved.

Just like the relationship between mother-in-law and daughter-in-law, it is really a difficult problem for all ages.

Cheng Fei said seriously: "What Feichen said is actually an image. Now Yingu is run by the Confucian clan. Isn't the Taoist clan a daughter? But after all, you are regarded as a family, right?"

The wind and sand were curled, and nodded, "It makes sense." The reason is very simple. Only by treating him as a family can you choose a side station between your mother-in-law and your wife.

However, just listen to this, Yin Gu could not really regard Mo Xiu as his own family.

In addition, Taoism and Confucianism are more like husband and wife, not mother and daughter.

Cheng Fei clearly followed his jokes and put gilds on Confucian face.

The Tang Dynasty stele is about ten steps away from the Yimen Gate.

While talking, the two had already reached the door. The gatehouse was a three-bedroom rolling shed with a plaque with "upside the mountains" and "swalking the winding paths" hanging under the eaves.

The concierge did their own things, either sprinkling water outside the door or sweeping the floor in front of the door, and ignored the arrival of the two.

When I entered the door and walked in, I heard the voices of people vaguely, but I could never see anyone.

Passing by a big tree, despite the winter, the canopy is still thick and thick, lush, like a beautiful umbrella covering the sky.

Cheng Fei introduced that this evergreen tree is the "General Cypress" personally conferred by Emperor Wu of Han Liu Che. There is also a "Two General Cypress" behind it. The two cypress trees are both over a thousand years old.

It is also said that the second general cypress is actually much larger than the general cypress, and the tree body has a hole, which can accommodate several people.

According to legend, Liu Che had preconceived ideas and first named the "General Cypress". Later, he found that the "Second General Cypress" was even bigger, but the emperor could only make mistakes. Only the "Three General Cypress" deserves its reputation.

Cheng Fei seemed to have chosen a route specially, and the two of them became more and more remote. At first, there were no people and there were still people. Later, they even disappeared.

Since entering the qi gate, Cheng Fei began to remain silent until he walked to the vicinity of the Second General Bai, and then he said softly that this is the "Second General Bai".

The second general cypress is surrounded by a stele corridor. You can tell that few people usually pass by this.

It is extremely quiet and quiet, there is no bird singing, and the leaves fall soundly.

Cheng Fei led Fengsha silently to the other side of the cypress tree, and indeed saw a long narrow tree hole.

Cheng Fei just said that the tree hole can accommodate many people, but just looking from the outside, one person can just pass by.

Especially the tree hole was built with a stone foundation, which was about half a person tall, so it was not easy to get in and out.

Fengsha looked at him with great interest, and a female voice came from the tree hole: "Let me out, let me out..."

Perhaps through the tree hole and the trunk is thick enough, the sound is like a resentful female ghost, and she is as angry as a wandering girl.

Fengsha was stunned for a moment, lit the tree hole and asked Cheng Fei, "What's the situation?"

Cheng Fei answered the question irrelevantly: "There is a mystery inside this tree hole. Even if you try your best to shout inside, you can only hear a light sound outside. Even if you speak softly outside, it will be like a drought thunder in your ears."

"I know this thing."

The wind and sand suddenly realized, and immediately curled their lips: "The Taoist sect is called Konggeshu, and the Buddhism is called Leiyin Bottle. Just recite scriptures day and night outside, and even the stubborn demons will definitely take refuge. Praying the Taoist sutra can enter the Tao, and chanting the Buddhist sutra can enter the Buddha."

Anyone who is trapped in it will feel the pain of the magic sound pouring into his ears all the time.

It seems that it is surrounded by the water and land temple where bells and drums are ringing all day long, day and night, and cannot be stopped.

Anyone who is in this environment will not be able to fall asleep or even concentrate, and his will will soon collapse until it disintegrates into a confused chaos.

In the end, my mind seemed to have been completely washed and turned into a piece of white paper.

At that time, what you instill in your head will become something, and you can even shape a human into a beast.

The reason why Fengsha is very familiar with it is because this was the invention of a Mo Xiu in the Han Dynasty.

At that time, Confucianism was the only one who respected Confucianism and deposed all schools of thought, and the Mohist school was stigmatized as a demon.

In order to resist all-round strangulation, this amazing Mo Xiu devoted his life to design a mechanism building that could quickly become a monument, as well as a matching exercise secret method.

After several improvements, it was finally named Defendant of Gods and Ghosts.

This name alone knows that it must be from Moshou's lineage.

The two words "god" show the power of ghosts and gods, and the two words "defend" show the meaning of non-attack.

It's really a matter of self-protection, and it's a last resort.

Because the sequelae of the defense of gods and ghosts is too great.

The fast-growing man who came out in batches was very powerful, but he was even more obedient, but at the cost of destroying his personality.

Turning living people into battle puppets like Yanshi dolls, without any independent thoughts.

Those who are not afraid of pain or death, can imagine how fast the per capita achieves batches and the terrifying combat power are.

When the four spirits first took shape, Mo Xiu thought that he had the ability to protect himself and would not be discarded from then on.

The reason why it is not completely banned is that the Mohist family's remains have been suppressed by mainstream efforts, and later generations Mo Xiu may be able to use them.

What's more, such a killer weapon, even if it is just used to press the basin, has enough deterrence, and it is more than enough to scare anyone.

The Taoist sect has always been very interested in defending gods and ghosts. After a great deal of trouble, it took a long time and spared no expense to finally "change" from the hands of contemporary Mo Xiu.

Of course, Taoist sects are considered exchange.

The Mohist school held another view.

The two families have been in a bad relationship for a long time.

During that period, the Taoist demons were incompatible and they would see blood when they met.

The Taoist sect originally wanted to use this secret method to quickly form the Yellow Turban Powerful Soldiers in batches, but the combination of the two secret methods actually cultivated a divine slave who was even more powerful than the Yellow Turban Powerful Soldiers.

At that time, the Taoist sect did not call it "Congge Mian", but was named after magic and called "Scattering Beans and Becoming a Soldier".

With a sharp weapon, the murderous intention arises, and it is also at the end of the Han Dynasty, and people are living in poverty.

Taiping Dao Zhang Jiao relied on the art of scattering beans to form a military force and rose up. However, people's hearts were unpredictable. This technique eventually lost control and caused a catastrophe on earth. The Taoist sect almost became a public enemy of the world. After that, it was listed as an evil technique and was forbidden and not used.

The situation in Buddhism is similar to that in Taoism. They were all very interested at first, but in the end they were all banned.

To this day, there are still a few remaining buildings in the government, which are usually used by the Buddhist and Taoist high schools to "subdue demons".

After all, this thing can't kill, or even harm the body, but it can make people convert.

Whoever uses it knows.

Of course, I am still very cautious when using it. I am not a big traitor and evil and I will not use it easily.

Because the effect of defending gods and ghosts is to crush will and reshape thoughts.

If the user has evil thoughts, he can easily turn the most steadfast and unyielding person into the most obedient slave.

However, without a matching exercise secret method, it will not create a combat puppet that cannot be defeated by human power. After all, the harm is limited.

Therefore, the secret exercise method that has been passed down to the world has been destroyed.

The three families of Mo Dao and Buddha signed a contract. Who dared to let this method see the light of heaven again? The three families jointly punished it.

In short, although the names of gods and ghosts are different, they are actually exactly the same.

When you enter the Tao, you will be the Tao. When you enter the Buddha, you will be the Buddha. The essence is ink, and the evil mind will lead to the devil.

Fengsha really didn't expect to see the gods and ghosts defending in Taiyi Academy, and there were people inside. And he must have been locked up not long ago, otherwise he would not have the strength to speak.

Cheng Fei said slowly: "Since you know Konggeshu, I don't have to give in to explaining it too much. Aren't you curious about who is locked inside?"

The wind and sand really became curious, but the sun could not shine into the tree hole, and it was pitch black and could not be seen from the outside. He couldn't help but ask, "Who is it?"

After only a few words from him and Cheng Fei, there was a sound from the tree hole. The people inside could not bear the brain-filling sound and began to scream and beg for mercy.
To be continued...