The completion of the wooden house and fire pit completely made the indigenous savages go crazy, and several feathered mentors and all Mongolian hunters are also crazy.

They have never been exposed to such exquisite and complex artificial buildings.

With such a wooden house, not to mention these indigenous savages, even the large tribes guided by witches can break free from the shackles and start to settle anywhere.

So after these wooden houses were completed, the entire valley where the indigenous savages lived completely turned into a jubilant scene of howling ghosts and wolves. A large group of people lay on the ground and kowtowed to Xu Chen and the wooden house, expressing their excitement and gratitude.

However, the actions of these tribes are not worth mentioning for the Ba people and a group of captive legions of the Gonghuo tribe.

Only these savage rusty people who have never seen the world are so excited.

A few years ago, the Ba people had already lived in a more spacious and sturdy brick and stone courtyard.

And these guys were sleeping in the hole yesterday, and there was no difference between them and snakes and rats.

Contempt, this is naked contempt.

And the chain of contempt is very clear.

Ba tribe—> Captive Legion—> Yu Gong tribe—> Mongolian tribe—> Indigenous.

Improving the living of indigenous tribes is just preparing for salt making.

Because the salt collected in the future must be kept away from rain, building a house is crucial without water barrier measures.

With the repair of the wooden house, the salt drying field was almost completed at the same time.

After all, it was to dig three small pits and a simple drainage channel according to local conditions, and it took dozens of people less than five days.

Most of the time, Xu Chen guided the work back and forth between the drying yard and the wooden house, and the two were only one day apart from each other.

In order to teach the indigenous savages and Mongolians to learn a complete set of salt making processes, Xu Chen personally demonstrated the entire process of how to collect salt ore to rinse and precipitate.

Although they didn't understand why Xu Chen had to rinse these salty mud and sand with water and put them in the pool, they quickly learned the steps Xu Chen repeatedly reminded him.

Because of the short time, Xu Chen could not wait until the first batch of salt water evaporates and precipitates out the salt.

However, he still filled the pot with salt water and cooked it in the fire. After continuous boiling and adding salt water, he still made half a pound of white salt grains after two days.

These are real salt. Although there are a small amount of silt and sand impurities in it, there is no problem with eating it.

It's rare, this is the first time that humans have made salt by artificial methods.

Xu Chen was very moved and carefully wrapped the little salt in linen cloth, and then put it in a small clay pot to store it.

During the excavation and construction of the salt drying field in the past few days, Xu Chen discovered many purer stone salt crystals, similar to the translucent large-grain salt particles produced in the salt lake. Although it contains some impurities, resulting in gray and yellow color, overall, these salts are relatively pure, and even if eaten directly as salt, there will not be much harm.

Therefore, these days he has also been collecting these stone salt crystals. The harvest is good, and he actually made several large baskets, which are dozens of kilograms.

In fact, the piece of stone salt that the Mongolian patriarch gave to Xu Chen like a treasure last time was a polymeric ore formed after long-term squeeze and bonding of the stone salt crystals and sand. It is OK to lick, but it is definitely not OK to cook.

These crystal stone salts can be used directly as salt when taken back. What does it matter if there are impurities? It’s good to eat them with salt.

So after careful arrangements, Xu Chen left a flint stick for these native savages to drill wood to make fire, and left a few pots and led the team to leave.

Back to the Mongolian tribe, Xu Chen summoned the Mongolian tribe leader and several leaders to inform the handling of the indigenous savages, and also explained the subsequent salt production and transportation requirements. He also stated that as long as the Mongolian tribe manages the salt mines well, the Ba people will provide the Mongolian tribe with pottery, linen, animal skins and even food for a long time, and other items needed by the Mongolian tribe.

Faced with the huge wealth that fell from the sky, the Mongolians were overjoyed.

Especially after listening to the excited explanation of the Mongolian hunters' excitement of Xu Chen's magical feat of using a wooden stick to make fire, the entire Mongolians' attitude towards Xu Chen completely turned into an extremely fanatical worship, and they all squatted to the ground and said that the Mongolians would definitely supervise the indigenous tribes to complete the salt production as arranged.

In order to allow the Mongolians to devote themselves to the Ba tribe, Xu Chen said that when he returns to the Yu Gong tribe, he will arrange for people to deliver the first batch of pottery to the Mongolians as soon as possible.

So the Mongolians became even more excited, lit the bonfire and took out the food, and sang and danced to invite Xu Chen and others to have a full meal.

Xu Chen, who had enough food and drink, and a group of accompanying hunters took a hot spring bath again. Many men also enjoyed the enthusiastic mating invitation from Mongolian women. After a night of joy and lively, they left Mongolian early the next morning.

Three days later, the team returned to the Yugong clan.

At this time, the great witch of the Yugong clan who was invited to go to the Gonghuo clan to see the world has returned.

After returning, the great witch of the Yugong clan and the group of men and women who accompanied him completely changed their temperaments. The mentality of the racial being that was arrogant in the past disappeared, and all their emotions became depressed and humble.

Everything I saw in the Gonghuo Clan completely refreshed their understanding of this world.

Four tribes are gathered in the Gonghuo tribe area and are building new houses. Not only do they have various advanced technologies, but the Yu Gong tribe does not have them.

Not to mention the simplest life skills of rubbing ropes, weaving baskets and making straw sandals, they also have more advanced survival skills such as fishing nets, rafts, horse riding, farming, sewing clothes, etc.

Especially the vibrant and lively atmosphere and state of the tribes, which are completely incomparable to their original state of hunter-gathering and gathering caves that have remained unchanged for hundreds or thousands of years.

It is said that the changes in the Gonghuo Clan only started this year, and they used to be similar to the Yu Gong clan. Moreover, they also confirmed this statement in their communications. Most of the Gonghuo Clan still live in caves and wear animal skins.

However, after large-scale construction this winter, with the completion of a large number of houses, the Gonghuo tribe will relocate to the foot of the mountain after spring and start large-scale land reclamation and cultivation, and the living environment will undergo earth-shaking changes.

The root of this change is the Ba tribe, the magical boy in front of him who was exploring around with a powerful team of hunters. The Witch King, the common leader of more than ten tribes of their two major tribes.

Dundu, the great witch of Gonghuo clan, warned her that she must respect the Witch King and must be recognized by the Great witch of the Ba clan in order to get the blessing of the First Mother Goddess, because the Ba clan also has a First Mother Temple, where the First Mother lives.

Faced with this shocking news, the great witch of the Yugong clan almost went down.

After visiting the Gonghuo Clan, he was in a state of confusion. He lost his soul and could not concentrate on doing anything. He sat in his cave all day in a daze, his mind was blank for a long time.

Therefore, after hearing that Xu Chen brought his men back from the Mongolian tribe, the great witch of the Yugong tribe did not dare to be negligent. She led the remaining tribe members down the mountain to greet him, and squatted on the ground from a distance to express his awe and desire to surrender.

The last time I surrendered was forced, but this time I was sincere and there was no slight resistance.

Because she felt Xu Chen's strength, not only because of the army he trained, but also the various experiences and techniques he taught, completely surpassed her lifelong understanding and reached a mysterious height that could not be reached.

She really wanted to go to the Ba tribe to pay homage to the great witch, to worship the Old Mother Temple, and get the blessing and protection of the Old Mother God, so that the Yu Gong tribe can flourish like the Gonghuo tribe.

This is the biggest difference between a tribe with witches and an indigenous tribe without witches.

The spiritual beliefs of witches can influence the entire tribe and even the entire Union tribe.

They can rely on the inherited knowledge and wisdom to distinguish the difference between civilization and progress and barbarism and backwardness, and then make decisions that are most conducive to the development of the tribe and the entire ethnic group, leading the tribe members to develop in a direction of full food and clothing.

For witches, hatred is short-lived, and the long-term development of tribes and tribes is the most important thing.

Just like the Yu Gong tribe competed with the La tribe for the inheritance of the great witch, even if they won and expelled the La tribe, they did not kill them all, and they could even accept the once hostile Mongolian tribes to reintegrate into this big family and develop and progress together.

She believed that only by sincerely submitting to the leadership of the Witch King and gaining the recognition of the Ba clan’s great witch, can the Yugong clan alliance truly usher in an opportunity for development.

Xu Chen felt very pleased when facing the surrender of the great witches of the Yugong clan and his tribe members.

It means that as long as the Yu Gong tribe sincerely submits to the great witch's leadership, the Ba tribe will give them all the advanced experience and technology they need, teach them to make baskets and build houses, and even tame and raise wild animals, and can also provide them with urgently needed pottery, linen and other daily necessities.

Of course, if the Yu Gong tribe wants to get the same treatment as the Gong Huo Alliance, they still need to make a substantial promise, that is, before the full moon night in March after the spring, they will lead all the patriarchs of the Yu Gong tribe and some young women of the appropriate age to attend the annual Old Mother Festival sacrificial meeting, obtain the inheritance of the Great Witch, recognize the ruling status of the Ba tribe, and marry the Ba tribe and the Gong Huo Alliance.

The great witch of the Yugong clan agreed to Xu Chen's request overjoyed, and hoped that Xu Chen would give her the Witch King's Book and the Great Witch Seal.

Xu Chen naturally said that there was no problem with these two requirements and would consider and arrange them properly.

So both sides were very happy.

At this point, a tribal conquest action brought about by the temporary discovery of the war between the Mautun and the La tribes was officially brought to a slow end.
Chapter completed!