More than 1,000 years ago, Japan was still a wild land. There was a government at first, but education was not prosperous, literary style was not prosperous, and the people were ignorant.

Most people have no faith or knowledge, and have just gotten rid of the state of eating raw meat and drinking blood.

It was at this time that a legend about the prosperous Tang Dynasty was introduced to the ears of the first Japanese cultureists.

With the support of devout faith, the monks in the temple traveled across the ocean to the Tang Dynasty. Their initial plan was to pay tribute, hoping to become a monk who became a Taoist monk and make Buddhism's status on the Japanese island unshakable.

After arriving at the Tang Dynasty across the ocean, the scene in front of the Japanese monks stunned.

This is not only their spiritual home for Buddhism, but also a prosperous and prosperous fairyland on earth.

The spiritual culture of the people of the Tang Dynasty was extremely wonderful and the material life was extremely rich.

There are also Buddhist scriptures and teachings here, as well as amazing poems, songs, pavilions and towers.

All the flowers are like brocade.

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The Japanese monks who first landed in the Tang Dynasty were full of admiration. There were countries in the world like this, and in comparison, the Japanese island that gave birth to him was really unbearable.

But this nation on the Japanese island has a respectable resilience.

Although the monks who first entered the Tang Dynasty came to seek Buddhist scriptures, after discovering the huge differences between the two countries, they focused on studying hard and sought the help and support of the Tang government through various means.

After learning the Tang Dynasty culture, they obtained a large number of cultural classics.

After the first group of monks who studied returned to the Japanese island, the shock caused a huge crowd. The people and the government were extremely yearning for the prosperous Tang Dynasty.

Then the officials and the people dispatched a large number of envoys to send Tang.

In order to be educated and to make the prosperous Tang Dynasty as generous as possible to it, the Japanese government sent the most precious things in its country as gifts to Chang'an, the capital of the Tang Dynasty, with the most gold, silver, jewelry and women.

Through such a humble and unpropriety, righteousness and shameless way, the Tang Dynasty began to open up the educational place to the Japanese island, allowing them to read most classics, history, and sub-collections without restrictions and receive education similar to those of the people of the Tang Dynasty.

During these two or three hundred years, the Tang envoys came and went, and finally brought enough cultural books and knowledge to the wilderness, giving them the ability to establish their own educational foundation.

The subsequent establishment and development of Kyoto City was a work of creating the world that sent the Tang envoys to work hard for hundreds of years.

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The envoys sent to Tang Dynasty, referring to Chang'an and Luoyang of the Tang Dynasty, built a new city integrating politics, economy and education on this wilderness.

Due to his admiration and admiration for the Tang Dynasty, the envoys who sent the Tang Dynasty initially planned to copy Chang'an 100%.

However, due to the limitations of Kyoto's terrain and environment and the lack of its own national strength, Kyoto after its completion is not even 1/10 that of Chang'an.

But for the entire country, this can be regarded as a masterpiece of creation. The people on the Japanese island have increased their confidence and even set off a considerable trend of cultural development.

For the following hundreds of years, Kyoto was the capital of the island of Japan.

The successors of the envoys who sent the Tang Dynasty continued to learn the cultural rules of the Central Plains. After digesting and absorbing them, they began to use Kyoto as the experimental site, and embarked on a path that was inherited from the Tang Dynasty but had different styles.

Buddhism flourished in Japan, and at the same time, it also spawned some shrines that were specially used for sacrifices and worship, with a relatively perverted and distorted cultural core.

During this period, garden art, palace construction, courtyard culture, etc. were also developed.

Kyoto has become a shining pearl in the hearts of the Japanese.

For thousands of years, this place has been the spiritual home of all Japanese people and the origin of their culture.

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Although Tokyo later became Japan's economic and political center, important cultural sacrifices and national rituals were held in Kyoto.

During the strategic bombing of Japan by the Central Xia and the US military, the Kyoto area fell at least.

The Central Xia side was to preserve a complete city to test the power of the atomic bomb.

Americans are more practical. Kyoto area lacks large industries compared to Kobe, Osaka, Tokyo, etc., and its support for Japan's war capabilities is limited, so it has not wasted bombs on this city.

After the news of Tokyo being hit by an atomic bomb, the entire city was destroyed, and hundreds of thousands of casualties spread, Japan was shocked and frightened.

The saying that the second heavenly punishment was about to come was circulating, and the people of Japan fled from the big city in panic, and Kyoto was no exception.

In fact, after the first heavenly punishment, some senior priests and monks in Kyoto had a premonition that the target of the second nuclear strike in Zhongxia would be their city.

These people analyzed from the words and phrases of the radio or newspaper that Zhongxia would completely destroy Japan and allow this area to be completely incorporated into the Central Plains.

The most effective way to completely destroy a country is to destroy their cultural traditions.

Beijing was built on Luoyang and Chang'an as templates, and its development was based on the generosity of the Tang Empire.

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Now that the Central Plains Empire has risen again, they have regained their generosity and wanted to take back all the things they had given to Japan in the past.

The monk called Amitabha Buddha and could not ascend to the thought of resistance. Everything was the cycle of fate.

While the whole city was fleeing, the temples and temples seemed very quiet.

Most monks and priests recite scriptures and chant Buddha in Anbu. Some novice monks cannot hide their fears and their minds are often scolded by their masters.

Seeing that the situation was getting more and more critical, the monks and priests seemed to have a premonition that the last moment was coming.

They handed over the things in the temples that had great historical significance, cultural carrying significance and educational significance to the younger generation, so that young people could stay away from Kyoto with the fleeing people.

They knew very well that if Japan was destined to be destroyed, everything they did now would be futile.

What's more, the most precious thing about a temple is that they worshipped thousands of years of gods and the meaning of their faith when they exist, and these things cannot be moved away.

When the bomber of Nakaxia appeared above the city of Kyoto, when the bomb drop door, which represented hell, punishment, and supreme authority, slowly opened, some monks who could not practice their homes began to scream in horror.

Some fled out of the mountain gate in a hurry, while others crawled to the feet of the statue and prayed for shelter.

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Only the old monk and the old priest were calm and composed, and the occasional chaotic sound of wooden fish also showed that their Buddha's heart was not stable at the last moment.

...

At 11:59 noon on July 2, the second Heavenly Punishment strike entered the last minute countdown.

The air force soldiers in the stratosphere fortress have made all preparations before dropping the bomb. They can just lock the target and press the bomb drop button.

The super aerial fortress riding in the 21 foreign politicians hid in a high altitude more than 10 kilometers away. The politicians' eyes were blocked by thick goggles, and they could only judge their tense mood at this moment by their violently undulating chests.

Data collection aircraft, observation and video aircraft, etc. have all been in place.

As the countdown was about to end, the bomb dropper in the stratosphere fortress finally locked the target and pressed the bomb drop button without hesitation.

They have trained this move thousands of times, and it doesn’t matter whether they are nervous or not at this moment. Everything is the same as during training. As long as they are meticulous, they will succeed.

At 12 noon on July 2, a 50,000 tons of TNT equivalent atomic bomb quickly left the bomber of the stratosphere fortress bomber.

The bomber crew members subconsciously glanced at the atomic bomb falling at a high speed, then immediately turned the head of the aircraft and left this dangerous area.

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The bomber maneuvered at a high speed at a high altitude, and the airflow of the jet engine kept disturbing.

All the 21 state politicians in the super air fortress held their breath. Some of them clenched their fists tightly, some of them clutched the corners of their clothes, and even felt that their hearts were about to stop.

Everyone stared at the falling little black dot.

Due to the distance is very long, it is a mystery whether the falling atomic bomb can be seen clearly.

But at this moment, there was a black spot in the eyes of the politicians who were fully focused.

The population of a city can range from millions to hundreds of thousands.

Not everyone will leave their homes with the flow, and some confused and confident people or hooligans choose to stay.

The former must prove his wisdom and courage to the people of the whole city with practical actions.

The latter mainly wanted to make a fortune while the army, police and most people had left and make themselves rich overnight.

The population of Kyoto also exceeded one million, and the people who finally chose to stay were close to 100,000.

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The first Heavenly Punishment strike has caused 500,000 to 600,000 casualties to Japan. Jiangdong is not a bloodthirsty person. The main purpose of the second Heavenly Punishment is not to kill ordinary civilians, but to test the power of the atomic bomb, eliminate the spiritual beliefs and cultural origins of the Japanese, force Japan to surrender unconditionally, deeply shocked 21 foreign politicians, expand the international influence of the Zhongxia Republic, defend the international status of the Zhongxia Republic, and demonstrate the strong strength of the Zhongxia Republic.

Each of these purposes is more important than killing ordinary civilians.

Seeing the atomic bomb hitting his face quickly, the gangsters and the self-proclaimed wise people were blank.

Their feet seemed to have roots, and they couldn't move their legs at all.

The city of Kyoto, where the population fled, was already silent, and at this moment, it seemed that even the air had stopped flowing.

All kinds of animals raised their heads as restlessly as humans, trying to find the source of the sense of danger in their bodies.

The atomic bomb exploded 51 seconds after leaving the cabin.

At that moment, two suns appeared at noon in Kyoto.

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