"No?" The girl wearing a jade hairpin looked at Chen Xun in disbelief, "It seems that you have to owe Senior Sister Chang Xi a lot of money. A senior brother of Tianxingfeng wanted to rely on Senior Sister Chang Xi for a magic weapon, but he asked Senior Sister Chang Xi to tie it to Luo Lei Valley. He was almost killed by Luo Lei. In the end, he had to move to Cuiwei Lake to help us raise cranes to pay off our debts..."

Chen Xun didn't expect that Chang Xi would have such bad deeds in the Shenxiao Sect. His back became cold and he had a bitter face: "I owe Chang Xi a lot, so many that I can't die."

"My name is Yu Wenying, and my sister is Yu Wenyuan. They are all deacon disciples from Cuiwei Lake. If you have any places you don't know, you can come to me..."

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Yu Wenying and Sister Yu Wenyuan stood in the yard and called out a middle-aged monk named Lei Wanhe.

After throwing Chen Xun to this person, they didn't even say anything extra, so they patted their butts and left and flew to the top of Cuiwei Peak.

Lei Wanhe looked honest and mature, and he knew at a glance that he was the kind of outer disciple who was bullied at the bottom of Cuiwei Lake. When he saw Chen Xun coming over, he arranged for a passionate arrangement and took him into the yard.

Although there are twenty or thirty yards in the deep valley, not many disciples live in it. Most of the yards are in the air. Chen Xun can choose at will. Chen Xun chose a yard where you can open the window and see the deep pool flying pool.

Not long after, Lei Wanhe sent his disciple's robes, identity cards and other items to him.

From Lei Wanhe, Chen Xun learned about some general situations of Guyang Peak.

At this time, only four true disciples including Xia Xiangyi and Chang Xi were qualified to choose Lingshan and Linggu to open a cave.

If you have to record the disciples of the inner sect, you can first choose the close disciples of the true disciples to live together according to their closeness and distant relationship with the true disciples; you can also live in the disciples' courtyard under Guyang Peak.

After entering the Shenxiao Sect, the outer disciples usually train their foundations for two to three years in the outer disciples based on their respective practices, but they are assigned to the Guyang Peak to continue their practice.

Of course, except for a few disciples who have the hope of entering the Tianyuan Realm, most of the outer disciples, regardless of whether they break through the mysterious orifice, will leave the Shenxiao Sect one after another and return to the mundane world.

There are many masters of the Shenxiao Sect. Even if they break through the mysterious orifice and enter the return of the fetus realm, they will not receive much attention from the sect without the hope of entering the Tianyuan realm.

However, there is only one Shenxiao Sect that has thousands of miles across the northwest. A monk from Shenxiao Sect and a cultivator in the county and capital city is still absolutely standing above all sentient beings.

Whether it is the peak of the True Yang Realm or the outer disciple who breaks through the mysterious orifice, as long as there is no hope of entering the inner sect, very few people will stay in the Shenxiao Sect for the rest of their lives.

The privileges and status that can be obtained by returning to the family, joining other sects, or entering the county marquis prefecture, even if it is just a monk at the peak of the Zhenyang realm who returns to the world, it is definitely better than staying in the mountain gate of the Shenxiao Sect to be an outer disciple.

No matter how bad it is, you can also go to the outer hall of the Shenxiao Sect in various counties to serve as a deacon, which is much better than being in the mountain gate, being taught by the true disciples of the inner sect and the elders of the deans as cows and horses.

Therefore, although there are tens of thousands of disciples of the Shenxiao outer sect, they can only have two or three thousand people who can achieve the cultivation level of the return of the fetus realm, and the scale is about ten times that of the Thousand Sword Sect.

Ziwei Lake is the cultivation cave of true disciple Chang Xi.

In addition to Chang Xi and more than a dozen female disciples of the Guyangfeng Sect, only forty or fifty outer disciples, including Chen Xun and Lei Wanhe, lived in the east and west courtyards at the foot of the mountain. The number and scale were far less than the caves set up by other true disciples.

The reason why Ziwei Lake lets them, the male disciples of the outer sect, come in is that Ziwei Lake is responsible for the task of raising spiritual geese and spiritual cranes. Some dirty and tiring work really requires some male brothers to come and help do the coolies.

In Shenxiao Sect and Guyang Peak, outer disciples are the lowest-level existences. No matter whether they are from poor or expensive, they have to undertake some miscellaneous tasks. The sect will also distribute some necessary living and cultivation resources based on this.

However, most of the outer disciples, who come from noble families, have to enter the Shenxiao Sect to practice, are called to the clan with high hopes, so there is no need to worry about the lack of cultivation resources.

After the outer disciples entered the school, they led several basic Taoist magic techniques from the various peaks of the ritual school to practice.

The outer disciples do not have a fixed master of teaching, so they can go to the Chuangong Academy every month to listen to the Chuangong elders teach the learning of cultivation, alchemy, weapon refining and formations. Due to the large number of outer disciples of the peaks, the Chuangong elders do not care about answering questions and answering questions.

Only after entering the inner sect can Zhufeng’s master passive elders directly guide their practice, and there are only more than a hundred disciples of Guyang Peak; and only true disciples such as Chang Xi are truly considered to be the direct disciples of the sect leader Gu Yang Zhenren.

If you have familiar inner and true disciples, you can also come to ask for advice. The regular Taoist meetings held between outer disciples are the best opportunity to confirm and communicate what you have learned.

Chen Xun stayed for a few days and became quite familiar with Lei Wanhe, only then did he realize that he was Yu Wenying, the disciple of Tianxing Peak that Sister Yu Wenyuan mentioned.

Lei Wanhe was less than fifty years old at this time, and he was at the peak of his return to the fetus realm. He refined nine spiritual veins and had great hope of becoming Tianyuan. However, because he offended Chang Xi, he was forced to sign a contract to sell his body. He came to Cuiwei Lake to work for twenty years of hard labor to raise cranes before he could pay off his debts and return to Tianxing Peak to practice.

Most of the male disciples of the outer sect living at the foot of the mountain have similar experiences. Chen Xun thought about Chang Xi's perverse temper, but he didn't know how long he had to live in front of Cuiwei Lake to refine the ten spiritual gathering mountains and river formations and be able to clear the two sides with Chang Xi.

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The Thousand Demon Realm of Demons leaked into Tushan, and there were great figures from Shenxiao Sect who were concerned about it, while Chen Xunze calmly settled down at Cuiwei Peak.

Chang Xi could not be in a hurry to ask him to refine the Lingshan River Formation now. In addition to raising spiritual birds and other chores, his disciples who practiced in Cuiwei Lake closed their doors and houses to practice in the yard more often. No one knew Chen Xun's identity, and no one was particularly concerned about it.

When I had time to meet other outer disciples, I chatted for a few words. Chen Xun only said that he was a casual cultivator from Canglan, and no one would ask the truth without any ignorance.

Cuiwei Lake/Peak itself has a spiritual vein derived from the main vein branch of Guyang Peak. After the spiritual energy penetrates into the spiritual spring, it falls with the waterfall and scatters into the clouds and mist. In the valley where Chen Xun and others live, there is also a lot of spiritual energy.

Chen Xun did not need to sacrifice the spirit-gathering array to have sufficient spiritual energy for cultivation.

This is probably the reason why some outer disciples are willing to be enslaved.

In addition to the hundreds of geese, cranes and spiritual birds thrive in the hanging walls between deep pools and waterfalls, Cuiwei Peak has also been opened up on the southern and eastern footsteps of Cuiwei Peak, many medicines that can strengthen bones such as pony grass and nourish the Yiyang, and nourish the qi and nourish the essence, are mostly used to feed spiritual birds.

The hundreds of lingering birds are mainly red-beaked giant geese, with nearly two hundred heads.

The strongest giant goose has golden feathers and roars like a phoenix. It is said that it has lived for two thousand years. With a green penis, it is one of the few fairy birds in Cuiwei Lake. It has long been spiritual and wisdom. It is a spirit beast that has been with Gu Yang for many years. Even Chang Xi, who is willful and a reckless person, dare not be disrespectful to these two fairy birds.

After the Wu Linjiu who had been wandering with Chang Xi, he was caught back to the mountain gate with Chang Xi. It is said that the true man Gu Yang was locked under the deep pool and would be imprisoned for ten years before he could be released.

It was said to be a chore, Chen Xun and other outer disciples living at the foot of the mountain only needed to take care of the spiritual herbs absorbing the nutrients of spiritual energy in the Medicine Valley to ensure that no one came in to poach spiritual birds. It really didn't take too much energy, and everyone's life was quite leisurely.
Chapter completed!