Chapter 21 Star Map (Part 1)

"Bowen." Zhu Chongjiu stood up long, walked around the desk, and bowed deeply to Liu Bowen in full view of everyone.

It was not for the sake of how brilliant the other party’s plan was, but for Liu Bowen to finally choose Huaiyang between Huaiyang and Confucianism.

As Liu Bowen himself said, when a brand new star map is presented to everyone through an astronomical telescope, the destiny etiquette advocated by Confucianism since the Han Dynasty, the hierarchical order and the regular and regular rules of the system will be thrown away. Unless someone deliberately ignores it, he will be unable to explain the brilliant starry sky with a new face.

The price Liu Bowen paid for this was to push back and forth what he had learned in half his life. This was not just a simple revision of knowledge, but also a self-denial and reshaping of faith. In another memory of Zhu Chongjiu, the more thorough the research of a certain philosophy, the more pious the faith was. When he found that it conflicted with reality, the heavier the pain he suffered. In a certain era at the end of the 20th century, many philosophy professors even preferred to jump on the roof of a tall building in this situation.

"Lord." Seeing Zhu Chongjiu suddenly bowed to Liu Bowen for no reason, Hu Dahai, Chen Ji and others were shocked, and stood up one after another, exclaiming with wide eyes.

"Lord, don't have to do this." Liu Bowen's performance was far calmer than others. He first opened his body sideways and bowed to Zhu Chongjiu, then sighed softly with red eyes, "If you don't break or establish, the Zhou rituals will never be restored, but the saints' Taoist tradition may not be able to be passed on. Moreover, being loyal to others is the great way advocated by the saints, and the empress do not leave it a little."

"Bowen, I dare not say that peace will be brought to life for all ages, but I will do my best to establish my life for the people." Zhu Chongjiu grabbed Liu Bowen's hand, patted him hard a few times, and made a solemn promise.

Liu Bowen did not betray his Confucian beliefs, but changed his faith to adapt to the new starry sky and integrate into the new world. As Liu Bowen's previous life admirer and close friend of this life, Zhu Chongjiu had the obligation to fulfill this wish for him and let Confucianism be reborn on the basis of science and equality.

Zhu Chongjiu had no prejudice against Confucianism. In fact, he did not have much prejudice to any kind of doctrine, except for the kind of people who persuaded people to take up a knife to treat their neighbors and then go to heaven to enjoy the seventy-two virgins. In another time and space, he had witnessed the absurdity performed by various crazy believers, and witnessed various hypocrites shouting "democracy and freedom" or "Intner Chengnell" while taking out other people's pockets and fattening their own family, so that he could not absolutely accept any philosophy and belief.

In his opinion, whether it is Confucianism, Taoism, or even the Ming Cult, or the Catholic Church, which has just begun to emerge in the Central Plains, can use it as long as it brings prosperity to Huaiyang and helps China rise again, as long as it helps China rise again, he can use it as a reference. However, these are means, not an end. If a certain belief or philosophy is contrary to the peace and happiness of the people, and the purpose of China rise again, even if it is said to be magnificent, even if Confucius, Lao Tzu and God come hand in hand, Zhu Chongjiu will draw out the pig-killing sword and fight to the face without hesitation.

Using another method of dividing time and space in the 21st century, Zhu Chongjiu is a complete nationalist, and his nationalism will inevitably move towards equality in the end. If a nation moves towards awakening and regards the oppression of its own nation as a sin, he will naturally be unable to tolerate the oppression and enslavement between its own people. That is also a sin, no less noble than the enslavement of its own nation by outsiders.

When there is a philosophy or belief that can reflect on his nationalism and the current Huaiyang and grow together, Zhu Chongjiu would not mind pushing him from behind. Just as the Renaissance from the 13th to the 16th century finally achieved the prosperity of European civilization in the next four hundred years. If Confucianism can rejuvenate itself on the basis of Huaiyang's new production mode and equal humanities, and feed back to the Chinese nation, what reason does Zhu Chongjiu have to be unwilling to see it?

"I wish to attach the lord's tail and go straight up." After a while, Hu Dahai, Chen Ji and others understood a little bit of the taste, and they surrounded them and expressed their opinions loudly.

"I wish to open up an era with you all." Zhu Chongjiu was awakened from the distracted words of everyone, and he calmed down his agitation, laughed and slapped everyone one by one.

"I will do my best." "I am willing to do my best." "I am willing to work hard for you." "I am given this life by the lord. I will do whatever you say I will do."

Zhang Song, Chen Ji, Huang Laowai and others also laughed, raised their hands, and fought with Zhu Chongjiu's hands that were slapped in the air.

At this moment, the king and ministers were all full of confidence and felt that everything was impossible to do in the world. When discussing the strategy, they would be energetic and double their efficiency.

Soon, we discussed the basic strategy of competing with old Confucian celebrities for the right to interpret Confucianism in recent times, and explained it to specific departments and personnel to be responsible for the implementation. Then we quickly turned the topic back to the most critical point, making full use of the completion of the Purple Mountain Observatory to reject the ritual system and outline level of the old Confucianism from the root.

After re-dividing the functions and jurisdictions in accordance with the methods of government affairs, supervision and the Privy Council, the operation efficiency of the General Administration was greatly improved. In the afternoon of the same day, a series of government orders issued by the Privy Council began to be implemented. At the same time, the Government Affairs Council and government offices at all levels also made the most active cooperation, and a war without seeing the light of blood and smoke of gunpowder began quietly.

As the saying goes, destruction is always easier than construction. Although Zheng Yu and Wang Han, the old scholars, did not know how to govern the country or lead troops to fight, secretly stumbling over the Huaiyang General Administration Office, their actions were very neat. They found that if they continued to debate with Qingqiuzi, they would only be led by the other party. They simply turned their minds and turned directly to the problems that arose in the management process of the Huaiyang General Administration Office in recent years.

Therefore, after the brilliant writing of the talented man, the tragic images of being persecuted by the Huaiyang government were quickly released in newspapers, tea shops, and even turned into memorial operas and scattered songs, which were quickly circulated among the people.

For example, a certain family member who ate three generations of grandparents and grandchildren accumulated a large business, but was destroyed by the war. For example, a certain gentry built bridges and roads and did good deeds for life, but accidentally took in a benefactor who had been a high-ranking official and was implicated by the Huaiyang General Administration and lost all his money. A certain couple ploughed and weaved, and the husband and wife followed each other. Life was better than a fairy, but because of the flood of hydraulic looms, the family quickly fell into trouble, and both fell into the water and committed suicide. There were many, one better than the other tragic twists and turns.

What's more, Chu Buha, the guardian of Huai'an of the Mongol Yuan, became a virtuous general who was loyal and loyal and loved the people as his son. He had been ordered to wipe out bandits and water bandits many times and protected the people of both Huaihuai. However, the Red Turban Army came and Chu Buha was outnumbered. Finally, outside Huai'an City, he shouted three times, don't harm me to rule the people, and then drew his sword and committed suicide to repay the king with his death. This book was first released from 17K Novel Network, and read the genuine content as soon as possible!
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