This is a war with a long-destined ending.

Although individual parasites are strong, they are not invincible. Their bodies are still human bodies. If the body dies, they will die, and they cannot reproduce.

Faced with humans with an overwhelming advantage in numbers, even if the parasite beast can kill hundreds, thousands, and thousands, facing a fully armed army that has learned how to distinguish parasite beasts, it is a matter of time before the defeat of the parasite beasts is sooner or later.

In the battle with Goto, Kouyou and Shinichi ambush Goto, but the calculation error was made. Goto was too powerful, which led to their sneak attack failure.

In this sneak attack plan, Xiaoyou separated from Shinichi's body to interfere with Goto's induction. This way, you cannot fight for a long time, otherwise Xiaoyou will die because of the long time you leave the body.

After the sneak attack failed, Xiaoyou and Goto remained in a stalemate.

In order to save Xiaoyou, Shinichi rushed over, but Xiaoyou asked Shinichi not to come and let Shinichi escape. Only when Xiaoyou dragged Goto could he get enough time for Shinichi to escape.

As a parasitic beast of a firm egoist, he has always made it his primary goal to ensure his survival. For this reason, he can attack anything that hinders his survival without hesitation, even if the other party is his own kind. At this critical moment, Xiaoyou actually chose to sacrifice himself and preserve the new one.

If it were just parasitized, Xiaoyou would not have made such a choice at all, and even said that he did not understand such a choice at all. When Tammyama did not escape in order to protect his children, his surprise and shocked at this behavior was still echoing in his ears.

In its judgment, whether Shinichi comes or not, it will die. For a parasitic beast, if it is destined to die, then everything doesn't matter. If Shinichi comes and fight back to death, he might still gain a glimmer of hope.

However, he chose to die by himself and left his life to Shinichi.

It no longer thinks for itself, it learns to think for others.

"Goodbye, Shinichi, we will be farewell here forever, Shinichi. Fortunately, the first person I met was you. Fortunately, your brain was not taken away, so we can become friends and share all kinds of happiness..."

"The consciousness is getting farther and farther away, so sleepy, and the loneliness is getting stronger and stronger. Is this death?"

Xiaoyou's voice is getting weaker and weaker, which makes people sad.

In this war between humans and parasites, about survival.

Tamiya, who was born as a parasitic beast but received the greatest maternal love in human nature.

There is also a perverted murderer who is a human being, but has already extinct human nature and is more like a parasitic beast than a parasitic beast.

Although it is a parasitic beast, it is born, but it stands from the human standpoint.

The mayor, who was born as a human, but was in the position of parasitic beasts.

At the same time, a new one that is both a human and a parasitic beast, neither a human nor a parasitic beast, was born.

The difference between humans and parasitic beasts was first reflected in selfish and altruistic choices. Parasitized on the small right hand of the new one. Instinct is absolute rationality and the criterion for judging individual survival. It expresses confusion about the irrational sacrifice behaviors that humans sometimes make, and gradually understand human nature in the time of living with the new one.

"I was scared to death, I thought Xiaoyou was completely dead."

Xiaoyou and Shinichi's body were completely integrated, and 70% of it split out, and the unconscious part of the body remained in his body. He seemed to talk to him while sleeping, feeling that Xiaoyou was not dead yet.

Finally soothes the delicate hearts of fans.

Psychologist Maslow proposed the theory of human needs hierarchy, namely: physiological needs, security needs, social needs, respect needs and self-realization needs. This theory can be said to be an explanation, and can also be regarded as a result, and the conclusions drawn after conducting a large-scale investigation of people.

"After thousands of years of evolution, human needs are not satisfied with food and clothing. This is a fact; with more needs, humans will definitely grab more from their surrounding environment. This is also a fact. My view on this fact is that it already exists and cannot be reversed, so we have to accept it."

"I can accept the nature of self-satisfaction in humans. However, humans seem to be more willing to use some beautiful statements to cover up some cruel facts, such as protecting the environment is moral, eliminating factors that are unfavorable to themselves (both biological or other) is just a saying that is justice. I don't like this. It is obviously just a kind of simple satisfaction that makes oneself better, but it is embellished as if it is superior to others. I think this is unreasonable and a feeling of hypocrisy."

"However, denial or embellishment is also a kind of psychological defense mechanism for people. It has been developed over a long time. People are really complicated. Although I know this, I still don't like it."

"As for me, what I prefer is to fully understand my actions, then take action, and then be responsible for my actions. I will agree more with people around me or characters in the two-dimensional world who have the same ideas."

"In "Parasite Beast", I will unconsciously like Xiaoyou more. It has a good understanding of itself, its surroundings and the entire world, and will constantly learn, update its knowledge base and deepen its understanding of the world. In contrast, it will also ignore many human characters. They rarely know what they are doing, and whether the things they do can bear well will be the result. For example, the female student who poured sulfuric acid on the parasite Beast, such as the dead female second-second Kana. However, it may also be because they know the whole picture of the matter, and the people in the play do not know much about it."

The first thing I liked Xiaoyou was because of its novelty - Hu Lai's right hand, and its interesting and cuteness.

However, as the story deepens, as a parasitic beast, as a parasitic beast, gradually understands humans, understands human nature, and possesses human nature, allowing people to re-reflect on living things, survival, humans, nature, etc.

"The most touching thing in the story is that Xiaoyou finally knew he was defeated but tried to block similar attacks while trying to run quickly."

"This cold-blooded animal who insists on one's own survival is the first element and regards the killings for this purpose as natural and natural, but in the end he has feelings like a human being, and understands the preciousness of emotions and the meaning of sacrifice. In Xiaoyou's thinking, it is incredible that humans will sacrifice themselves for others, which violates the law of survival. It was even regarded as an instinct for the continuation of race. It was like the protection of their nests by ants and bees."

"But in the end it made such a decision because of this unusual friendship. I believe that in the eyes of the porter master, this is the precious thing for human beings. Unfortunately, the feelings between people are becoming increasingly indifferent, and the results of free and open thoughts and diversified social development have also made it increasingly difficult for people to communicate with each other. Because of this, people nowadays are more willing to pay for various touching consumption."

"Even so, it must be admitted. Although this powerful emotional power is difficult to become a powerful tool to save human beings due to the inability to effectively organize, it at least gives people a glimmer of hope, because it allows people to make the possibility of self-sacrificing for beautiful emotions rather than survival interests, and further understand the restraint, so as to reflect on themselves in the unit of individuals and implement it in the actions of starting from me and starting from small things, so as to achieve sublimation and leap to their own spiritual level."

"If we can further influence each other and gradually create a difficult reversal of the overall development direction of seeking common ground while reserving differences, it is better, but considering that on this truly meaningful road, human steps are always slow and almost desperate. So we don't think this will be the hope of human beings. In fact, human progress has always been healed and forgotten the pain, and we just keep singing a high-profile tightrope."

"The last hard cut of Shinichi cut down is more like a human being in my opinion, because Goto is no longer a species aimed at survival, but has become a real 'monster' who attacks and hunts humans for their own pleasure, and how similar is this to human beings."

"It's also a parasitic beast. Xiaoyou has obtained a beautiful part of the human spirit, but Houtou has unconsciously possessed the evil of human nature. Invisibly enhancing the depth of the work and bringing stronger shock to the audience. Perhaps with the rapid renewal and development of human material civilization, accumulation and thinking are destined to be forced to a dead end, but I still sincerely feel that it is such a beautiful thing that humans have such a thought master."

Philosophers always advise people to reflect on themselves frequently, but how many people can resist the torture and even deny of themselves during the process of "reflection"?

Neither Xiaoyou nor Shinichi were philosophers. They only felt real feelings in their daily lives and later contact with other parasitic beasts. To borrow the classic concept of Marxism, it is "alienation".

Putting aside the complicated explanation, the real feeling of "alienation" is: "Always feel something is wrong?"

It was originally like this, or it should have been like this, but in the end it was beyond recognition.

This is true for Xiaoyou, this is true for Shinichi, this is true for humans, and this is true for parasitic beasts.

In the early stage of the story, a thrilling world is revealed: parasitic beasts quietly sneak into human bodies and wait for food to come to their doors in the dark - humans, humans can only become food in their mouths without knowing the truth.

But in the middle, the situation changed. Humans who realized that the parasites existed began to resist in large numbers. At this time, the parasites hid in the crowd, one by one for inspection, one after another, found one, and shot it.

The strong ones become weak, and the weak ones become strong. In the mutual transformation of this position, both parasitic beasts and humans began to have to think about the meaning of this situation.

There are some symbiotic companions in general, and there are also some parasitic beasts like Tamura, because they nurture human life, they also begin to think about the meaning of their existence. After all, parasitic beasts devour humans, not humans.

Parasite beasts like Goto adopted the ultimate approach. The mutual integration between parasite beasts formed a powerful individual, but they completely collapsed under the influence of garbage toxins created by humans. People couldn't help but think of what Tammyama said at the time: "We are very fragile."

Power and fragility, rationality and animality, symbiosis and devourment, conflict and reconciliation together constitute the tone of this work. (To be continued, please search for Piaotianyi, novels are better, updated and faster!

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