Chentang Pass, General's Office.

After hearing Ao Yunxin's words, Li Jing became silent.

He is actually not firm in his will, and he is even a bit fence-skinned.

Seeing that the Ancestral Sect was strong in the original trajectory, he defected without hesitation and followed Zhou to attack Zhou.

Then his body became a god and became a general in the heavenly court. Seeing that the Buddhist sect was powerful, he followed the noble master Randeng Taoist without hesitation and defected to him.

But he is also an ambitious person.

After becoming a god with his original track, he did not take the position of the Grand Marshal of the Heavenly Court as soon as he arrived, but gradually held real power with the support of Randeng and Buddhism.

So he actually has a desire to go further and gain greater power.

The most important thing is that he did not know that in the original trajectory, he could rely on his thighs to become a god with his body, and even became the position of the Grand Marshal of the Heavenly Court many years later.

If I knew this, I would have been running to Randeng to become a disciple.

Of course, now, because of the appearance of Ao Yunxin and the rise of the dragon clan, the original fate has long changed.

Even Taoist Randeng, who has run through the entire Great Tribulation of Gods and even occupies an important position in Buddhism in the next era, has already been on the list of disasters.

It is probably impossible for Li Jing to think that he is like the original trajectory.

So Ao Yunxin's proposal was actually very tempted.

At this time, chaos in the Great Shang Dynasty had already emerged, and wars were rising everywhere, and many princes were turned against them.

In particular, King Zhou made up his mind to eliminate the four major princes and summoned the four major princes into Chaoge. The ones who killed and imprisoned the prisoners made the princes in the world panic.

At this time, whether Su Daji and the three demons were present or not actually had no significant impact on the situation in the world.

The three demons including Su Daji only accelerated the entire process and gave the Western Zhou Dynasty more reasons to defeat Zhou during the great disaster, which is the so-called conformity to the will of heaven.

King Zhou’s biggest problem is not actually being licentious and tyrannical, but his desire to be an unprecedented human emperor.

A human emperor who does not worship the ancient gods and does not fear heaven and earth.

In fact, when he had this idea, he had gradually violated the will of heaven, that is, he violated the will of heaven.

The Heavenly Court of the World of the Gods was established under the instruction of the Heavenly Dao. This killing disaster was even more to make the gradually powerful strength of the Three Sects surrender to the Heavenly Court.

Of course, since the three religions and Western religions have become extremely difficult to control, as long as they are superficially surrendered, they can be considered surrender.

Later generations were as powerful as Xuanmen Taoism and Buddhism, as they were still ministers in the Heavenly Court, and they bowed their heads to surrender.

However, King Zhou did not want to recognize the lofty status of the ancient gods and the heavenly court, and wanted to establish a dynasty that was respected by the human emperor.

Although this era is indeed gradually dominated by human race.

But this kind of lofty ideal, or ambition, is something that even the three saint emperors of the ancient tribe dare not imagine.

Nuwa visited the Three Saints of Huoyun Cave. After learning about the attitude of the Three Saints, the Nuwa Palace incident occurred and sent three demons into the palace to cause trouble.

Therefore, King Zhou's failure was not only tyrannical and lewd, but also because he could not see the situation clearly and overestimated his own strength.

The Western Zhou Dynasty was the replacement of the Imperial College and the Analects, and this cannot be changed.

Others don’t know, Ao Yunxin, who has read the entire Romance of the Gods, knows that before Jiang Ziya even went down the mountain, the members of the An Sect promoted to help Zhou defeat Zhou.

In the original trajectory of the little Nezha, he was told by Taiyi Zhenren that he needed to help Zhou defeat Zhou and become a pioneer in order to resist the murderous disaster brought by birth.

From here, we can see that after Jiang Ziya went down the mountain, she went to Chaoge to seek an official position, and then ran out of Chaoge with grievance and defected to Xiqi, just doing a show.

Helping Zhou defeat Zhou was a grand strategy that had been set by the People's Education and the Ancient Sect. How could it be possible for the destiny of the Heavenly Destiny who mastered the List of Gods to really surrender to Zhou Shang?

In the original trajectory, Jiang Ziya saw through the true face of the three demons and caused a series of events that led him to run out of Chaoge and seek refuge in the Western Zhou Dynasty.

The Ansect is an example for other forces to show it, which means that we did not force the destiny of heaven to go to the Western Zhou Dynasty, but that the Shang Zhou had exhausted his energy and could not retain the destiny of heaven at all, and did not deserve his assistance.

Now that the three demons are no longer by King Zhou's side, I don't know how he will act in this drama.

Ao Yunxin was also very curious, so after returning, he had already ordered the person who was placed in Chaoge to pay close attention to the whereabouts of an old fortune teller named Jiang Ziya.

However, it has been a while since then, and there has been no news about Jiang Ziya.

Speaking of which, Li Jing frowned and pondered Ao Yunxin's proposal.

Seeing that he was silent for a long time, Ao Yunxin didn't have an answer, and knew that although this guy was ambitious, he was very cautious. If he didn't give him more confidence, he would probably still be so hesitant.

She said, "Since I've said this, I'll say more to General Li. The situation is complicated at this time, I believe you know that it involves not only the turmoil and dynasty changes in the humanitarian dynasty, but also the more complex disputes over the fortunes of the heavens..."

She began to explain something to Li Jing.

Although Li Jing failed to become an immortal and attain enlightenment, he had been practicing in Xikunlun for many years before and still had a certain understanding of some things in the world of cultivation.

As Ao Yunxin told various inside stories about the dispute between Shang and Zhou dynasties, Li Jing became more and more surprised and his face changed.

Ao Yunxin knew what he was thinking, and this guy was really getting more and more moved.

As long as people who are ambitious and eager for power cannot refuse the temptation to become a human emperor, and in this era, becoming a human emperor is also a path to becoming a saint.

Although the Three Saints of Huoyun Cave cannot be regarded as the true Hunyuan Daluo Saint, they can only be regarded as the top quasi-saints in strict accordance with the calculation.

However, because of the prosperity of human nature, with the blessing of human nature, the three of them can also have the power that is no less than that of a saint in a specific field.

As the saint of Hunyuan Daluo, Nuwa went to Huoyun Cave to pay homage to the Three Saints, not only because she has a close relationship with Fuxi, but also because the Three Saints are extraordinary in strength, especially with great influence on humanity.

Li Jing originally had no qualifications and failed to achieve immortality, so he went down the mountain to seek wealth and honor in the mortal world.

Now, a path that not only can bring wealth and glory on earth, but also can become the Three Saint Emperors of the human race. Whoever does not yearn for it can withstand temptation.

At this time, Li Jing was indeed moved.

But he was worried, that is, according to Ao Yunxin, the Western Zhou Dynasty was the Academic Buddhism, and even the Human Education was supporting it.

On the side of Zhou of Shang, many talented people were recruited in the court, with fierce generals and soldiers like rain.

However, he was just a small general of Chentang Pass, with only about 10,000 people under his command. This was because the war was rising recently and the court asked the generals of each town to recruit more troops.

Otherwise, there would have been only a few thousand regular troops in Chentang Pass before.

This manpower is not enough to see whether it is the Shang Dynasty or the Western Zhou Dynasty.

Seeing that Li Jing looked complicated, Ao Yunxin could guess his thoughts and said,

"I also know General Li's concerns, but the problems you think of are not problems. First of all, if General Li is worried that Chentang Pass is not strong enough, this is too much of a concern. To put it bluntly, in the current catastrophe, ordinary soldiers and generals are just going through the motions. The key is to look at the battle between the capable people and strangers in various forces..."

This is true. The ordinary soldiers and generals in the Romance of the Gods are just background boards that join in the fun, or to emphasize that this is a supporting role in the change of human dynasties.

Otherwise, the formations set by those monks can kill as much as the ordinary soldiers in the future.

The key to the final battle depends on the showdown between high-end forces of various forces.

When the Four Saints broke the Zhuxian Sword Formation of the Tongtian Sect Master and forced the Tongtian Sect Master to almost overturn the table, the situation was actually clear.

Then Jiang Ziya led his troops to attack Chaoge and so on, which was just a formality.

Li Jing thought after hearing this.

Ao Yunxin then said, "The general doesn't have to worry about the great power of the Ancestral Sect. There is a saint of Hunyuan Daluo behind the Ancestral Sect. Why don't we have any after the master..."

Li Jing was shocked. Although he had speculated before, hearing it with his own ears still made him feel excited.

But this also gradually calmed down in his heart.

Compared to insufficient strength in the army, he must be more worried about the master of the Ancestral Sect.

Ao Yunxin continued to give him confidence and said calmly, "If we can make Taoist Randeng and Zhenren Taiyi on the list, it means that we are not afraid of the master behind the Chan Sect. In this great disaster, they have their plans, and we also have our plans, it depends on how you choose..."

After saying what should be said, there was another period of silence.

Little Nezha, who had been listening quietly to the two of them, became impatient.

"Dad, what else can I hesitate about? Anyway, I must follow my aunt. I am irreconcilable with the Chan Sect. Even if I can't find that person to take revenge, I can send those guys to the List of Gods and make that person's plan fail, and my thoughts will be clear..."

Mrs. Yin calmed the atmosphere, "Your child is of great importance, let your father think more..."

She looked at Ao Yunxin, "Sister, I am actually worried about Jinzha and Muzha's situation. They are under the sect of the Chan Sect. If the husband and the Chan Sect go against each other, will they..."

Li Jing also looked at Ao Yunxin, which was actually a point he was worried about.

If he really had his own independence openly and fought with the Western Zhou Dynasty for human orthodoxy, his two sons would probably be in danger.

After experiencing the fact that Taiyi Zhenren wanted to peel off his youngest son Nezha's body, how dare he hold his two sons' masters to think about them?

He was wrong about this. Jin Zha and Mu Zha were under the disciples of Manjushri Guangfa Tianzun and Samantabhadra. Although there were two people who valued the plot of the Li family's fortune, they did regard them as their own disciples after accepting the disciples.

Moreover, the two followed Manjushri Guangfa Tianzun and Samantabhadra for many years, and their relationship was naturally deeper than that of Xiao Nezha and Taiyi Zhenren.

However, if Li Jing set up his own business and competed for the orthodoxy of the human dynasty, it would be inevitable that the two of them would be in a dilemma.

Ao Yun thought to himself, "That's why I said, when the time is right, let you call the two of you back quietly, and explain the righteousness, and don't force them to break up with the Ancestral Sect. As long as the two of you don't participate in it, everything will naturally be solved after the overall situation is settled."

Li Jing thought about it and felt it was reasonable.

After thinking for a while, Li Jing gritted his teeth and said, "Li was enlightened after listening to the princess' words. Zhou Zhou of Shang was unrighteous and could not represent human orthodoxism. It was the time to replace him..."

After his passionateness, he finally made up his mind to fight for this humane orthodox position.

Next is to discuss some specific matters and details.

Little Nezha and Mrs. Yin didn't have to listen at this time because they couldn't understand either.
To be continued...