The sun slowly sets towards the western mountains.

I don’t know if it’s a psychological effect. The weather was very good a few days ago, but today at dusk, Sun Yan felt that there was a layer of shadow attached to the sky above the city, and even the moon refused to appear for a long time.

Du Xiangxiang took out a string of Buddhist beads from her treasure bag and let Sun Yan hang it around her neck.

She said: "There are only one girl with a beautiful and subtle glasses. Although this string of Buddhist beads cannot be seen through and invisible directly, they can help the young master see the fairy spirit. As long as you wear it, you can see it no matter whether it is fairy energy, spiritual energy, Buddha light, or treasure energy."

Sun Yan looked at Du Xiangxiang wearing Buddhist beads and saw Du Xiangxiang's small bag scattering the treasure light that she could not see just now. It seemed that this was what she called "treasure energy".

Turning his head to look at his left shoulder, he couldn't see Xiao Fuxing directly like when wearing Du Xiangxiang's pink glasses, but he could see a faint red light. However, he looked down at himself and found that there was a faint fire in his lower abdomen. He asked in confusion: "What is this?"

Each magic weapon has its own special effects. Although Du Xiangxiang's "Lingxiu Little Pink Glasses" can see through many invisibility and various changes, it is more advanced than the Buddhist beads that Sun Yan wore at this moment, she cannot see the light fire in Sun Yan's belly with pink glasses.

So she asked Sun Yan to take off the Buddhist beads, take them over, hang them around her neck, bent down and looked at Sun Yan's lower abdomen. Her posture was fascinating, especially when she was wearing pink glasses, she was as if she was concentrating on answering difficult questions. But the place where she was watching was too high, if her head was lowered...

"Sure enough," Du Xiangxiang said, "The fire in the young master's dantian means that the young master has 'fire virtue' in his body."

Sun Yan asked: "What does this mean?"

Du Xiangxiang said: "According to the Tao, Tao does not exist in sentient beings, and can be cultivated according to sentient beings. Theoretically, everyone can practice to become immortals, that is, everyone has spiritual roots in their bodies. The spiritual roots have five attributes: gold, wood, water, fire, and earth. The "five virtues" are one level higher than the five spiritual roots. It is not easy for ordinary people to cultivate the spiritual roots of fire into "fire virtues" without anyone's guidance, but there are also a few people who have one of the "five virtues" since they were born, and the young master is a person who is born with "fire virtues."

Sun Yan said excitedly: "Does this mean that I am born with wisdom and very powerful?"

"Not that," Du Xiangxiang said with a hint, "If the young master goes to practice fire-type magical powers in the future, he will definitely be very powerful. However, generally speaking, in the fairy world, he rarely accepts people who are born with one of the "five virtues."

Sun Yan wondered: "Why is this? Didn't you say that the 'Five Virtues' are more powerful than the 'Five Spirit Roots'?"

"Everyone has five elements in his body," Du Xiangxiang said, "but because it is related to mutual generation and restraint, the immortals accept disciples, and most of the five elements in their body are relatively balanced, so that they can cultivate according to their own requirements. Those who are born with one of the five virtues in their body often mean that the five elements are lost balance, and practicing this behavior will be twice the result with half the effort, but it will be more difficult to practice the magical powers of other behaviors."

He continued: "Just like the young master, he is born with fire virtue. If an immortal specializes in fire-type magical powers, he will naturally want to accept the young master as his disciple. However, there are many immortals who do not practice fire-type magical powers, or magical powers that use two or three lines at the same time, then he will consider it more."

Sun Yan thought for a while, took off Buddhist beads from her neck, hung them on her body, bent down, and stared at Fairy Xiangxiang's lower abdomen.

Du Xiangxiang's waist was already wrapped in colorful ribbons, and her slender waist seemed to be broken by the wind at any time. Although the lower abdomen under the colorful ribbon was covered by the hem of the skirt, it still showed its smoothness and smoothness. The mountain wind blew, strangling her dress, and "ya"-shaped folds were blown between her lower abdomen and legs.

The shallow notch in the center of the character "一" is extremely attractive.

Du Xiangxiang looked to the side with a red face, a little shy.

"Well," Sun Yan stared at her lower abdomen, "Why can't you see fire or other light here?"

I am just a mortal, and there will be "fire virtue" in my dantian. She is a fairy but she has no "virtue"?

"Because the little girl is from the Lingbao system," Du Xiangxiang felt a little embarrassed by him. In addition, when she remembered that she stared at his lower abdomen with shame, her face became even hotter. "There are thousands of ways of practicing in the immortal world, but it can be roughly divided into two types: "Shen Shen" and "Shen Shen" mainly practices internal elixirs. Through self-cultivation, she can use specific immortal arts even without magic weapons. "Shen Xiang" mainly practices external uses, such as "Shen Shen" driving the gods, Qimen Dunjia, Zhai Zhizhi elixir, and knows the heaven and earth. In short, the Shen Guan Shen system believes that its own strength is the key, so when practicing physical strength, the Ling Bao system believes that knowledge is power. Although it does not have mysterious energy, it can transform external objects."

"Which one is more powerful?"

"How do you say it?" Du Xiangxiang said with a hint, "If it is a life-and-death battle, it depends on the environment. The god-sacred and spiritual treasure-type immortals of the same level suddenly collided together, and it was like a warrior who had been practicing martial arts for many years and collided with a scholar who had no power to tie a chicken. The immortals of the spiritual treasure-type did not even have the chance to resist. But if they were given enough preparation time, the immortals of the spiritual treasure-type had more methods. Once the Qimen formation was set up, or a large number of magic weapons and talismans were prepared, the immortals of the magic-type would have no chance."

He continued: "But this difference is mainly in the 'Immortal Realm'. Once he reaches the 'True Realm' at a higher level than the 'Immortal Realm', he needs to practice both inside and outside. If an immortal in the Lingbao system wants to cultivate to the 'Lingxian', generally speaking, it can be done by taking the immortal pill. However, if he wants to escape from the 'Immortal Realm' and enter the 'True Realm', he still needs to practice the way of retaining the gods, just because 'Taiyin refines the body and overcomes the Nine-Turn Pill'."

"What about the god-bearing one?"

"The immortals of the God-Saving System want to cultivate the flying immortal and the Spiritual Immortal. Even if they don't accept the Nine-Turning Pill, they can do it by themselves. Of course, it is obviously much slower than directly accepting the Pill. Therefore, in the fairy world, even the immortals of the God-Saving System are trying hard to do their merits, hoping to exchange the Nine-Turning Pills in Tianqiren Sheng Palace. But in the end, after becoming a spiritual immortal, the immortals of the Spiritual Treasure system still have to "practice their bodies" like those of the God-Saving System. After becoming a real person, those of the God-Saving System also have to learn Qimen Dunjia and Talisman Stone. If they don't know astronomy and geography, and do not understand the Nine-Turning Paradise, then they will die in the battle of the Real Person Realm."

Sun Yan said: "In other words, the Lingbao system is 'literary', and the Shenguan system is 'martial', and ultimately, we need to cultivate both civil and military affairs to be considered a higher-level real person than an immortal?"

"Yes," Du Xiangxiang said, "so it is the kingly way to cultivate both inside and outside. However, a person's energy is limited. Many immortals only cultivate gods or spiritual treasures. At least after practicing the "spiritual immortal", they will practice another system in turn. However, the way of immortals is thousands of kinds, so there are always countless exceptions. Just like the Monkey King and the Sixth Generation Erlang Shen, they did not learn astronomy and geography, and did not care about the Nine Palaces and Eight Trigrams, they would cultivate to the Supreme Golden Immortal all the way, even the heavenly and earth nets set up by 100,000 heavenly soldiers and generals could not do anything to them. For example, the Empress Yunxiao of the year was just a spiritual immortal, but she relied on the "silence" of the "silence".

The Yuanjin Dou’s magic weapon is invincible in the fairy world. There is also Li Er from the pre-Qin period. At that time, he was just a earth immortal. However, his knowledge of heaven and earth had already spread the three realms. He wrote a book called "Tao Te Ching". All three realms were shocked. The Emperor of Heaven personally went to the realm to ask him to go out of the pass and turn into Buddha, and then went to the heaven court. He was the third Taishang Laojun. Not to mention the second Queen Mother of the West. At that time, he was just a mortal woman, but he directly killed the heaven with eight swords, which forced the immortals to send her to the Yaochi to live, and offered various immortal products such as peaches and fairy elixirs for her to eat. Every March 3, the immortals bowed down and called her "The Queen Mother's Queen Mother."

The Great Sage of the Monkey King? The Sixth Generation Erlang Shen? The Third Emperor Laojun? The Second Generation Queen Mother?

Sun Yan was a little confused... What do you think of this?

"Oh!" Du Xiangxiang looked at the rising moon in the east and said in surprise, "Why did I say so much? It's going to be dark!"

You have to say so much...

"Young Master," Du Xiangxiang took out a fairy pill, "This is a body-forging spirit pill. One hour after taking it... that is, within two hours, you can have a copper-skinned and iron bone body. If an accident occurs and hurts the young master, it will be bad."

Hey, I am not a god, I am just a mortal, I am here to watch the show. What is going on with your "in case of an accident"? What will happen to you? Please explain it to me clearly if there will be any accidents?

Anyway, he took it and took it...just in case.

Copper and iron bones!!!

It's very exciting to think about it.

He picked up a stone from the ground and smashed it hard at his left arm... Try it.

Then there was a scream!

He looked at his swollen and bleeding arms and looked at Du Xiangxiang depressedly...copper and iron bones? Are you playing tricks on me?

Du Xiangxiang whispered: "Young Master...it will take effect in five minutes."

Sun Yan: "..." Well, I was so funny. I thought the spirit pill would work as soon as I was eaten... Is there still a delay after doing it for a long time?

...
Chapter completed!