Just as Tang Sanzang sighed helplessly, sighing that as an ordinary person, he was flirted with an unknown noble power to the extreme, and the monkey was illegally imprisoned. As the monkey's master was about to fight back helplessly, he had a thought in his heart.

Let me return to the Tang Dynasty?!

It seems to be really interesting!

After all, the root cause of Tang Sanzang's journey to the west was also the invitation of Guanyin Bodhisattva to convey the Dharma of Tathagata, and then embarked on this journey to the west.

The Huangmei King pretended to be the Buddha of Tathagata and suddenly erased my monk's qualifications as a visitor to seek the true scriptures. This... seems a bit interesting!

It is not that Tang Sanzang did not want to save all sentient beings in his original heart, but his understanding of the secrets of his past and present lives has gradually deepened, and Tang Sanzang gradually no longer believes that the Buddhist Church in the West should truly care about the people.

What drives Tang Sanzang to travel west now is the rumored "Mahayana Buddhism".

According to the preliminary understanding and judgment of Tang Sanzang, all the "Mahayana Buddhism" mentioned by gods and Buddhas usually refer to the simple Buddhist scriptures, which is more like the one-man statement of Buddhism.

Perhaps "Mahayana Buddhism" refers to other things, but things that can truly save sentient beings are also uncertain.

Even Tang Sanzang had a bold guess in his mind.

Just as the result of the last great catastrophe of heaven and earth was the "Principal of Gods", enthroning countless immortals and gods, strengthening and enriching the heavenly court, ending the endless battle between the monks in the three realms, and demarcating a stable situation where the heavenly court is respected.

Overall, the "Investiture of Gods" has brought about a long-term, stable and peaceful situation to the chaotic three realms.

At least, compared with the ancient times when monks in the Three Realms were able to massacre countless creatures in order to refine magic weapons, or to fight for some spiritual roots, they destroyed a large number of mountains, rivers and rivers in order to refine magic weapons.

Today, the Three Realms are really peaceful.

Even though the Heavenly Court never ended its purge of the demon clan, even Buddhism seemed to be constantly harvesting the fortune or belief of the demon clan, even if the hostility and fighting between humans and demons has not ended...

However, compared with ancient times, the powerful people fought unscrupulously, resulting in the death of countless creatures at any time. Now the Three Realms are much more stable.

So whether this nominal "Mahayana Buddhism" will in a certain sense be the result of the great disaster of heaven and earth.

However, the result of the last great disaster of heaven and earth was called "The Investiture of Gods", and this time, it was named "Mahayana Buddhism" in advance by Buddhism.

otherwise……

Tang Sanzang recalled the words that Guanyin Bodhisattva told him that he was unable to calm his mind.

"The true Mahayana Buddhism has not yet been a fixed number. It is born from disasters and has the effect that can be possessed by disasters. No one dares to assert that it is possible..."

"What is Mahayana Buddhism we have taken? It is not determined by the Lingshan Mountain in the West, but by the person who has obtained the sutra, and it is also influenced by the great kalpa. The heavenly way we have obtained is revealed by the Mahayana Buddhism, which is enough to save all sentient beings, is not a false statement."

Tang Sanzang secretly thought about this for a long time, and paid attention to the news from many parties. He was reluctant to calm down and stayed in Huashan for this, and even got along harmoniously with the Three Saint Mother Yang Chan, hoping to learn the relevant news from the people he met through the Three Realms of the Three Saint Mother Yang Chan.

Moreover, even if it is normal, it is difficult to calm down and consumes a lot of energy on Jade Scorpion. When he has time, he asks Jade Scorpion about his every move, every word and action when he was a golden cicada son in his previous life.

It should be noted that Jin Chanzi's lifespan is really long. Even the Jade Scorpion Scorpion is thousands of years old. It is really difficult to achieve the idea that it is difficult to understand the every move of Jin Chanzi in the long time from the Jade Scorpion Scorpion Scorpion.

At present, the relevant results obtained by the difficulty of calming one's mind are almost zero, as if the Golden Cicadazi was not aware of the Mahayana Buddhism.

Of course, Tang Sanzang did not believe in this at all.

Based on Tang Sanzang's understanding of his own nature and his knowledge of Jin Chanzi from various deeds, Jin Chanzi could never fail to understand the secrets and truth about Mahayana Buddhism.

Perhaps, the secret just is very terrifying, and even Jin Chanzi dare not pass it on to himself in later generations, or the way he left it is very secret, and it has not been passed on to me to this day.

However, even though there was not much information known, Tang Sanzang still made a rough judgment.

"It is very likely that the essential 'Mahayana Buddhism' is the result of a great disaster, and it is closely related to the poor monk himself, and it is indispensable..."

"Then...what if I follow the words of the 'Tathagata Buddha' at this moment and want to end the journey to the west? Perhaps, I can judge the importance of some of the people in this way."

As soon as he thought of this, Tang Sanzang paused, and after "The Light of Righteous Way" sensed the monkey's condition, he clasped his palms to King Huang Feng and said.

"Amitabha, my Buddha is merciful. Wukong's disciple and I marched westward, crossed thousands of mountains and crossed rivers, and experienced many disasters. The master and disciple are not one, but in fact they are one mind. If Wukong responds to this disaster today, how could I survive?"

After a pause, Tang Sanzang spoke again. "I have been suffering from the journey to the west for several years. I dare not say it. If the Mahayana Buddhism is not blessed, I dare not expect it. Maybe Wukong is rude to my Buddha in the main hall. His disciples are the faults of his disciples and his masters are lazy. If there is a punishment for the heavenly way, I would like to bear it with all my strength. I hope my Buddha is very compassionate and merciful, so I will give Wukong a life."

This... is also Tang Sanzang's bottom line.

If you want to act, I will be with you. I will travel west for several months. It is boring and I can test some signals. But the monkey must take it away today. What I said is that even the Tathagata cannot keep it.

Of course, compassion is always reasonable for the sake of Tang Sanzang, so he planned to explain the truth carefully. If the Tathagata is more and more capable, Tang Sanzang will have to act regardless of his demeanor for the sake of the monkey, so that they can also tell them that the fist of the holy monk may be compassionate, but not gentle.

In this regard, the Yellow-browed King, who maintained a grand and majestic attitude on the surface, had no reaction at all, and listened quietly to the voice of Maitreya Buddha in his ears, and then replied with the vast voice of the Buddha.

"Seng Tang, are you really willing to take the punishment for Sun Wukong?"

"You really dare?"

Tang Sanzang was a little surprised, calm on the surface, and his tone was not shaken at all and hesitated. "I wish you."

Immediately, a happier smile appeared on the face of Maitreya Buddha, who was hiding on one side, and a feeling of being in control.
Chapter completed!