Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 440 Maitreya Maitreya

Once Yang Jian, the God of Judicial God, goes crazy, it will probably cause countless immortals and gods to suffer. The chaos will aggravate the entanglement of cause and effect, and it is afraid that even if the saints come, it will be difficult to resolve the killing disaster.

only……

The Tathagata Buddha and the Ancient Buddha of Lan Deng are not those who can be deceived in just a few words. They just continue to look at Maitreya Buddha, waiting for other explanations for him.

When the Three Holy Mother was killed, the judicial god Yang Jian would definitely go crazy, but if he knew that his sister had been captured by Maitreya Buddha, he would probably come directly to Lingshan. The difference in the impact of the two on the fragile balance is not significant.

Moreover, if you want to prevent the Three Virgins from returning to Mount Hua, there are so many ways. Why should you capture the Three Virgins? Do this with the greatest risk and extremely easy to get involved in cause and effect?

Maitreya Buddha, who expressed his compassion, continued to smile and said, "Of course, it is the same thing that I want to maintain a good relationship between the West and the Heavenly Court. By the way, if the Three Holy Mothers are related to the uneasy mind, take the opportunity to inject it into the game, maybe it will do it?"

As soon as this said, the Buddha Tathagata and the Ancient Buddha of Lanting both looked at each other and looked thoughtful. After a moment, they shook their heads together and said.

"There are indeed many obstacles to the fact that I teach the westward journey, but the involvement is unknown. And every time it appears, it will increase my luck in the west. Perhaps, its existence itself is also arranged by the way of heaven to train people to learn from the scriptures to reduce the luck in all directions. It is also unknown that I can tell the westward journey. Why should I take this risk?"

Speaking of this, the Buddha Tathagata's lips seemed to have a smile, but he was not as afraid as usual in the outside world.

When the moment was uneasy, the Buddha Tathagata could not bear to take action. One was to do his best to regain the future Buddhist war god who had made great preparations for his great efforts; the other was to block the mouths of the Heavenly Court and the Jade Emperor.

It is also true that as the master of the Western Buddhism, Tathagata Buddha himself fought with the Immortality despite the great cause and effect. Even though this time, the previous efforts were wasted due to the emergence of the King of Ten Thousand Demons and the Immortality, the Heavenly Court and the Jade Emperor were only dissatisfied with the Buddha Tathagata, but they were not ashamed of the disgrace.

After the change of the Flame Mountain, Tathagata... could feel the great increase in Buddhism's fortune, which was amazing.

Therefore, the Buddha Tathagata has no intention of silence at all. Even if Manjushri Bodhisattva unfortunately suffered a disaster, it is appropriate to complete the opportunity of Manjushri Bodhisattva.

After all, in this way, with the fall of Manjushri Bodhisattva, one of the four great Bodhisattvas of the Western Buddhism, the Jade Emperor had no excuse to scold the Western God.

After saying this by the Buddha of Tathagata, Maitreya Buddha seemed to have no intention of sticking to his own opinions, and nodded with a smile.

When the Tathagata Buddha and the Ancient Buddha of Lan Deng do not take action, Maitreya Buddha will not seek trouble with the inability to calm down on his own. Even Maitreya Buddha can't stand such risks.

"Since that's the case, I will hand over the race bag to the Huangmei Boy later, and let him set up a small Leiyin Temple in the lower realm as a disaster, so as to fully use the devil obstacles of the people who seek the scriptures, and then find another opportunity to let the people who seek the scriptures rescue the Three Holy Mothers."

After hearing this, the Buddha Tathagata nodded and asked, “Can the Three Holy Mothers know that Maitreya Buddha took action?”

"I turned into an old man from the human race and pretended to fall. I took the opportunity to attack when the Three Holy Mothers kindly came forward to support her. How did the Three Holy Mothers know? Then let the Yellow-browed Boy admit that it was his doing, and there is no need to worry."

Maitreya Buddha replied with a smile.

"Well, this little Leiyin Temple is difficult, so be prepared. Don't reveal any flaws. You can just try Jin Chanzi's attitude to determine the follow-up reasons."

The Buddha Tathagata said with both hands in the shape of a flower-pickling expression without any sadness or joy. "However, the monkey's magical power seems to have increased, and Maitreya Buddha needs to pay more attention."

"Amitabha Buddha, the Buddha Tathagata can rest assured."

After saying that, Maitreya Buddha performed a Buddhist ritual and turned into golden lotus and dissipated in place.

After a while, the Buddha Tathagata, who was still sitting cross-legged, pinched a Buddha seal and said with emotion. "Amitabha, good, so good, I hope that Maitreya Buddha will always recite scriptures, and the spiritual platform will be clear. Do not be contaminated with dust and damage your own practice."

The ancient Buddha Lanlan, whose face was like dry tree bark, said briefly. "Maitreya, has become selfish."

In this regard, the Buddha Tathagata did not argue with him and did not deny the meaning of the ancient Buddha Lan Deng.

As early as five hundred years ago, the conflict between Maitreya Buddha and Jin Chanzi became more and more obvious and sharper. After all, it was for the position where the Tathagata Buddha is now sitting.

The past Buddha, the present Buddha, the future Buddha...

According to the status, as the "present Buddha", the Tathagata Buddha sits in the position of Buddhism, so the next candidate should naturally be Maitreya Buddha, who is the "future Buddha".

But five hundred years ago, Jin Chanzi, who was the second disciple of Tathagata Buddha, frequently revealed his thoughts of changing Buddhism, as if he wanted to be the master of Buddhism, which aroused the dissatisfaction of Maitreya Buddha.

Now, as a disciple of the sutra, Jin Chanzi has experienced many tribulations. Once the merits are fulfilled, he will undoubtedly be named as the Buddhist Buddha by heaven. At that time...

As the "Three World-Honored Ones in Buddhism", just as Maitreya Buddha knew very well that Tathagata Buddha and Lan Deng Ancient Buddha, Tathagata Buddha and Lan Deng Ancient Buddha also knew what Maitreya Buddha was thinking.

What is false to maintain the relationship between the West and the Heavenly Court and avoid the murderous intention of great disasters; what is false to use to attract the will of difficulty to enter the game? The three Buddhas of Buddhism took action to kill and surrender together; his real purpose was probably to use the Three Holy Mothers to trigger the will of difficulty to resolve and the conflict between the Golden Cicadazi.

Those who seek the scriptures cannot die, but take the opportunity to find an opportunity to damage their practice...

For Maitreya Buddha, such a thing can be done with ease. At that time, he may even appear to save Jin Chanzi himself, making him lose the cause and effect, and thus preventing the possibility of Jin Chanzi fighting with him in the future.

Even if Maitreya Buddha had a wrong guess, the thoughts and the Three Holy Mothers were innocent and there was no secret connection. The reason why the thoughts and the King of Ten Thousand Demons came to Huashan was that he wanted to find the Three Holy Mothers Yang Chan was not troubled.

The Three Holy Mother's mind is pure. If she is rescued by Jin Chanzi, Maitreya Buddha will secretly add fuel to the fire, which may make both parties secretly move the minds of ordinary people and make mistakes. At that time, Jin Chanzi will also be dissatisfied with Taoist practice.

After all... the position of the Buddha of Buddhism is not the only way to move the "happy" Buddha that touches the ordinary mind.

Even if you like Buddha, what you do is just to enjoy the way of yin and yang, but you do not move those so-called ordinary minds, which are in line with the laws of heaven.
Chapter completed!
Prev Index    Favorite Next