In Manjushri Bodhisattva's view, the person who is suspected of being in a disaster is naturally to stay away from him, and the farther away the better.

However, this intention was hard to calm down twice, and the impact of the Buddhist fortune was greatly increased.

Therefore, neither Tathagata nor Manjushri Bodhisattva regarded the indifference as the enemy.

After all, under the premise of "the Western Heaven is about to prosper", it is good to respond to the disaster and to follow the disaster, which should be promoted. Manjushri Bodhisattva believes that as one of the four great Bodhisattvas of Buddhism, he has great luck in protecting his body, but he is not afraid of this intention being difficult to calm down.

That's right, there's no reason to worry!

Manjushri Bodhisattva's wise and compassionate expression smiled at Tang Sanzang and signaled to be friendly.

However, what came for him was a white and tender fist.

"boom!"

Tang Sanzang was not a nonsense person, and Tang Sanzang was respectful to the many Buddhas and Bodhisattvas in the West after all, and understood that they might have accidentally gone astray and that what they lacked was only a little wake-up.

As a saint monk of a generation and a Buddhist, Tang Sanzang should bear this responsibility.

There is no doubt that Manjushri Bodhisattva, who was not at all wary, slid a smile on the corner of his mouth and indeed ate the punch.

For a moment, Manjushri Bodhisattva's body shone brightly, and the restrictions everywhere were touched.

Manjushri Bodhisattva, who is famous for his "wisdom", may not be outstanding in magic weapons, and his supernatural powers and magic are not at the top, but in terms of formation and prohibition, he is the first among the many Bodhisattvas in the West.

Reflection, buffering, curing...

In just a moment, hundreds of life-saving formations were automatically triggered, trying to block this sudden physical attack.

However, in just a moment, the large number of formation prohibitions were shattered, and countless lights lit up from Manjushri Bodhisattva quickly dimmed again.

That punch was finally hit.

There was even a wise and compassionate person who had no time to restrain himself. Manjushri Bodhisattva was blown away by a punch and crashed into the main hall like a cannonball.

Of course, Tang Sanzang's original intention did not mean to open a cranioce. He was just to wake up the lost lamb, so his original strength was only considered a massage. In addition, the countless formations that Tang Sanzang could not understand could not be understood by blocking them, and the force that eventually fell on Manjushri Bodhisattva was probably not ten.

However, in this scene, the Qing Lion Spirit, who was stunned by the time when the bosses were about to discuss the cake and resolve the problem peacefully.

"Yeah..."

At this moment, the Green Lion Spirit even forgot that he was still transformed into the shape of the King of the Black Chicken Kingdom, and directly on all sides, roaring quietly at Tang Sanzang.

Of course, I don’t know if the reason was frightened, but the lion’s roar was too roaring.

"You'll try another one?" Tang Sanzang glanced at the Green Lion Spirit and said calmly.

...

The green lion spirit stopped in time.

"I'm asking you to be so angry, how dare you stop?" Tang Sanzang said.

Is this whine or not...

The Green Lion Spirit, who is extremely intelligent and is not inferior to that of humans, is very confused at this moment and doesn't know what to do.

In the end, the Green Lion, who was so scared that she directly revealed her prototype, weakly and carefully "screamed" again.

"Your call is more powerful than your yelling." Tang Sanzang couldn't help but make an objective comment.

When the green lion spirit heard this, its drooping tail suddenly became tightly between its legs, as if it was covering something.

Just as Tang Sanzang was quite confused about the reaction of the Green Lion Spirit and wanted to find out the truth, an infinite Buddha light suddenly rose from the main hall, and a large number of ruins flew to the side. Manjushri Bodhisattva, who looked not even in a mess, appeared slowly, with a full aura.

Of course, Tang Sanzang was not a blind man. Manjushri Bodhisattva's black chunk was too obvious, but the corners of his mouth that were twitching uncontrollably were too obvious.

"Fellow Taoist can't help but why did you take action for no reason? This is a provocation to me, a provocation to my Buddha, and a provocation to the entire Western Heaven." Manjushri Bodhisattva looked at Tang Sanzang with a slightly gloomy look, endured the anger in his heart, and stated calmly.

Do you need a reason to take action?

Of course, it's not necessary!

Historically, only a reason to fight back is needed, that is, being beaten.

The reason for the attacker is too unreasonable. Thinking about it is thinking about it, either benefit or unhappy.

And this time, Tang Sanzang was naturally the latter.

How could Tang Sanzang not feel sad about the death of the rabbit and the death of the fox in his heart?

Such actions really made Tang Sanzang feel both heartbroken and angry.

Is this the Buddha land that countless believers yearn for? Is this the saving of sentient beings?

Since this is the case, why do we still call the Mahayana True Sutras the Three Sects with great supernatural powers, great mystery and great wisdom, which can save sentient beings and calm down suffering? Therefore, I need to travel west to Lingshan to seek the True Sutra?

Just like this, I secretly seized the throne of the king, and implemented the policy of worshipping Buddhism regardless of the real national conditions, occupied land to build temples, and transformed the Buddha's country.

There are not thousands of Bodhisattvas in the West, but there are probably hundreds. Each Bodhisattva is responsible for a kingdom, and it will continue to repeat itself. In this way, it will naturally fulfill the great wish of Buddhist tradition: to save all sentient beings.

If the Buddha's kingdom is transformed in this way, without any merits and only benefits, then is this Buddhism too hypocritical, which makes me feel disappointed to the Buddha's people?

However, it was impossible for Tang Sanzang to tell the truth about the source of these unhappiness with his "uneasy" body that the only thing that can be given to Manjushri Bodhisattva is...

"I am a human race. What kind of virtue and achievements are you? How dare you make me a human race kneel down to you? If you have the right to die, you will be able to fulfill your achievements!"!!!

Manjushri Bodhisattva.

Human race?

How is that possible?

Since then, the human race who has been blocked from the method of practice and ascension will have people born in a disaster like "unsatisfied"?

Do human race really take it as the protagonist of heaven and earth? Is it so fond of even the great disaster?

Just when Manjushri Bodhisattva was shocked by his self-destruction of his "unrestless intention", the unrestless intention disappeared in an instant.

The next moment, while the "huh" wind sounded, Manjushri Bodhisattva turned his head and saw that the uneven mind shrouded under the white light appeared behind him, and an ordinary fist raised high.

"Really think I'm afraid you won't be able to do it?"

Manjushri Bodhisattva twisted the magic tricks in his hand, and a large amount of light suddenly flashed out of his body. Countless attack formations prepared by Manjushri Bodhisattva were all touched in advance, and their supreme power began to appear.
Chapter completed!