Chapter 20 Innate Spiritual Art
The "Five-Colored Lotus Seed" has been transformed into a large number of pure five elements of spiritual power. These spiritual powers are as warm as pills, but they do not have the worries of elixirs. They are better foundation-building medicines than the "Purchasing Yuan Dan".
In particular, the lotus seeds contain the five elements spiritual power, which is most suitable for cultivators like Liang Zhaohuang who practice the five elements magic power. The digestion and refining efficiency of the cultivator is very high.
The only gap may be that although the "Five-Colored Lotus Seed" contains a lot of spiritual power, it is still not as good as the "Yuan Build Pill", but this can be compensated by quantity.
Liang Zhaohuang was practicing the "Five Qi Lotus Sutra", and a large amount of the five elements spiritual power was quickly gathered, refined, and transformed into the five elements magic power, which was conveyed into his dantian.
One, two, three, and four "lotus seeds" were swallowed and refined one by one by him. A large amount of the five elements spiritual power was refined into magic power and included in the dantian.
Gradually, Liang Zhaohuang sensed a feeling of fullness in his dantian. He knew that the accumulation of magic power had reached its limit. Next, he opened up the sea of consciousness, and transformed the magic power into qualitatively condensed gas and liquid.
According to the method in the "Five Qi Lotus Sutra", Liang Zhaohuang used his magic power, reversed and rushed towards the position where the sea of consciousness in his eyebrows was.
This step is very dangerous. If you are not careful, it may cause damage to the sea of consciousness and mental damage. At the least, it may be seriously injured, and at the worst, it may be scattered.
At this step, you must have sufficient spiritual power to protect the sea of consciousness and to respond to the impact of magic power. Only with the combined effect of mental power and magic power can you successfully open up the sea of consciousness and give birth to spiritual consciousness.
Therefore, before completing the "visualization" practice and mastering sufficient spiritual power, the Liang family's "seeds" of foundation-building dare not even rashly attack the foundation-building stage.
However, Liang Zhaohuang had no such concern. While the magic power was impacting, he immediately used the "Five-Colored Buddha Light" to attack down, facing the impact of the magic power.
The five elements magic power and the five-color Buddha light seem to meet, collide and blend in a chaotic and void.
It exploded with a bang, like the beginning of the world, and the sea of consciousness opened up in this collision, blending, and explosion.
The "Five-Colored Buddha Light" blooms, shining on the new sea of consciousness, conquering magic power, and protecting the expansion of the new sea of consciousness.
Everything is so natural, without any surprises, twists and turns, and very smooth.
In the new sea of consciousness, spiritual consciousness begins to be contained, and these spiritual consciousnesses are transformed from spiritual power.
However, because Liang Zhaohuang practiced the "Peacock King Mantra", his mental power had turned into the "Five-Colored Buddha Light".
Therefore, his spiritual consciousness is also transformed by the "five-colored Buddha light". The two are one body and two sides, both spiritual consciousness and five-colored Buddha light.
However, in the past, because the sea of consciousness was not opened up, the five-colored Buddha light could only be moved into the body, such as in the eyes, and obtained the ability of the "Five Elements Dharma Eye".
Now that the sea of consciousness has been opened up, the "Five-Colored Buddha Light" transformed into spiritual consciousness can already spread out of the body and explore all directions.
Liang Zhaohuang was a little familiar with the changes and use of spiritual consciousness, and immediately activated the spiritual consciousness and entered the dantian.
At this time, the sea of consciousness was opened up and the spiritual consciousness was born. It can be said that the foundation building has been completed.
Next is the other half of the foundation-building process, which condenses the magic power in the dantian into liquid to complete the qualitative change of magic power.
And this step requires the cooperation of spiritual consciousness.
Only by relying on the compression of spiritual consciousness and during the compression process, the spiritual consciousness constantly blends with magic power can the qualitative change of magic power be completed and the gas condensed liquid can be condensed.
The liquefied magic power not only contains greater power, but also is full of spirituality because of the integration of spiritual consciousness.
Compared with the magic power of the foundation-building stage, the magic power of the Qi Refining stage is a complete sublimation and change from mass to spirituality.
Only such magic power full of power and spirituality can support the practice of spiritual art in the foundation-building stage.
Liang Zhaohuang followed the method recorded in the "Five Qi Lotus Sutra" to circulate spiritual consciousness and magic power, constantly compressing the magic power in the dantian with spiritual consciousness, and in the process of compression, he completed the fusion of spiritual consciousness and magic power.
When the compression and fusion gradually reached its limit, a qualitative change finally began to occur.
The magic power in the dantian, which was like fog and qi, began to condense into liquid.
One drop, two drops, three drops...
It was like clouds turning into rain, dripping down, gathering in the dantian.
The speed is getting faster and faster, from light rain to moderate rain, heavy rain, and even heavy rain.
Finally, all the gaseous mana in the dantian has transformed into liquid mana, covering the bottom of the dantian. The shallow layer is like a lake in the dry water period, occupying less than one-tenth of the entire dantian.
And above this shallow layer of liquid magic power, there are five illusory lotus flowers floating, in five colors, gold, blue, black, red, and yellow, and are five lotus flowers that belong to the five elements.
Golden lotus, wooden lotus, water lotus, fire lotus, earth lotus!
This is the talented spiritual art "Five Color Lotus" born after practicing the foundation building of the "Five Qi Lotus Sutra".
According to the records in the "Five Qi Lotus Sutra", not all foundation-building inheritances can produce talented spiritual techniques. However, high-grade foundation-building inheritances will inevitably produce "Talented spiritual techniques" during foundation-building.
It is said that this "genius spiritual technique" is very important in the future advancement of cultivation.
The innate spiritual technique "Five Qi Lotus Sutra" is born in the "Five Qi Lotus" and is a phantom of the lotus flowers that belong to the five elements. These five lotus flowers have both offense and defense, and have a comprehensive effect.
But it is precisely because of this "comprehensive" that these lotus flowers cannot reach the extreme in terms of attack or defense, and can only be considered to be moderate.
However, the so-called "there is no level of magic, but the monks have their level of quality."
Although this talented spiritual technique "Five Color Lotus" is a bit moderate, the extent to which it can be achieved depends on Liang Zhaohuang's own level.
Moreover, when observing the liquid magic power in the dantian and the five illusory lotus flowers, Liang Zhaohuang found that these magic powers and lotus were emitting halos of "five-colored Buddha light".
It seems that because it is not the spiritual consciousness cultivated by the visualization method in the "Five Qi Lotus Sutra" of practice, it is the "Five Colors Buddha Light"
The completed magic power transformation has led to some inexplicable changes in the foundation-building stage mana and talented spiritual skills he has cultivated.
The most intuitive thing is that he found that he had another talented spiritual technique in addition to the "Five-Colored Lotus": "The Five Elements Breaking the Forbidden Light".
This has nothing to do with the "Five Qi Lotus Sutra", but is born from the blending of magic power of the "Five Colors Buddha Light".
Two talented spiritual techniques!
There is no record of this in the "Five Qi Lotus Sutra". Liang Zhaohuang is also short-sighted and does not know whether there are similar situations in the world of cultivation. Whether it is good or bad, he does not know.
However, at least for him, it is undoubtedly a good thing to have an extra talented spiritual technique.
He got up and came outside the secret room, and the defensive formation he arranged was still operating.
This is a set of "Shuimu Tsinghua Formation", which can transform into a forest of water to isolate the inside and outside. It is not an authentic defensive formation, but is more inclined to the illusion formation.
However, Liang Zhaohuang did not have other formations, so he had recovered slowly by picking up a bargain in the county town and relying on the observation of the "Five Elements Method" and researching them. He only restored less than 60% of the original formation.
Chapter completed!