Because I had been traveling in Yuzhou, I was delayed a lot of time and it was not much time before the Nascent Soul Banquet of the Cui family in Boling County, Jizhou, so Liang Zhaohuang did not slowly travel to Yanzhou and Jizhou, but went straight to Boling County.

As for these two states, you can wait for the later traveling slowly.

The "Ziyang" Cui family is also a fourth-rank county family. Unlike the "Yujian" Chen family, the children of the Cui family are all in the army led by the royal family. Most of the children of the Cui family serve as royal officials and have a close relationship with the royal family.

The Cui family's Nascent Soul Banquet was held very differently, but the entire process was more complicated and solemn than the Chen family's "Yu Jian".

In all aspects, the "Yu Jian" Chen family's Nascent Soul Banquet has surpassed the several Nascent Soul Banquets that Liang Zhaohuang had experienced before.

The "Ziyang" Cui family is even more so.

This should be related to the various etiquette, etiquette and other habits that have been developed by these "Wuling County Wang" for thousands of years.

In particular, the "Ziyang" Cui family is mostly an official in the royal family, and pays the most attention to these rituals, music, rituals, etc.

These were fully demonstrated at the Cui family's Nascent Soul Banquet.

Liang Zhaohuang had no opinions on these things, and only recorded what he saw, which was to enrich his own database. At least he could see some of the temperaments and habits of the "Wuling County Wang" family. In the future, the Liang family can also refer to the interactions with these family families.

As for the various spiritual meals at the banquet, they are not much different from the "Jade Sword". At most, the Chen family is more rough and the Cui family is more meticulous; the spiritual wine provided by the Chen family is mostly spirit wine, while the spiritual wine provided by the Cui family is mostly sweet wine, etc.

They are also related to the different backgrounds of the two families and their environments.

The Chen family in the "Yu Jian" was mostly used to rough spiritual meals and strong wine in the army and fought on the battlefield. The Cui family in the "Zi Yang" often served as an internal official in the royal family, and the emphasis was on "eating fine meats and fine meats". The various spiritual meals prepared at the Nascent Soul Banquet are naturally the same standard.

The pasta and spiritual meals made by various Lingmai are mostly carved with exquisite carvings and even artistic beauty.

Liang Zhaohuang compared the two families with a banquet and a meal, considering the origins and environment of the two families, but he also gained something else.

After the banquet, the Yuanying True Lord of the "Ziyang" Cui family took the stage to preach.

The inheritance of the Cui family's practice is the rare "Yin and Yang Way". The true Lord of the Cui family preaches, so he is naturally also the Lao Yang Way.

Although it is different from the five elements practiced by Liang Zhaohuang, when they reach their level, their cultivation level and all kinds of great ways can be used as references to other things, and they have other gains.

What's more, there is also Yin and Yang in the Five Elements. The Liang family's "Five Qi Lotus Sutra" inheritance requires the collection of Yin and Yang and Five Elements qi respectively during the foundation-building period to nourish and improve their talented spiritual skills; and in the Golden Elixir stage, there are also sacrifices and refining of thunder beads such as Yin and Yang and Five Elements; when the Nascent Soul Banquet, practice, and understand the power of the Five Elements Dao Law, you also need to understand and activate the Yin and Yang in it.

But in the practice world, there are only a few cultivators who practice the inheritance of Yin and Yang.

This time, Liang Zhaohuang met a "Ziyang" Zhuojia Zhenjun who practiced the "Laoyang Way" and preached. Naturally, he would not miss the opportunity. He listened carefully to his preaching, compared his own practice, and gained a lot of insights.

At the same time, he also recorded the content of the other party's sermons and took them back as a reference for family members to comprehend and practice.

The Cui family's Nascent Soul Banquet lasted for three days.

After the Nascent Soul Banquet ended, Liang Zhaohuang did not rush to leave. He stayed with some of the Nascent Soul True Lords from the aristocratic families and discussed the truth with the Cui family.

Because there are few inheritances of the Yin-Yang Tao, not only Liang Zhaohuang is interested in this, but many families of the Yuanying True Lords are quite interested, so they are willing to discuss the truth with the True Lord of the Cui family.

The true Lord of the Cui family is naturally willing to do so. This is not only conducive to his practice, but also to give him many experiences and guidance in the Nascent Soul Realm, but also to the development of the "Ziyang" Cui family.

After all, although the "Ziyang" Cui family is deeply bound to the royal family, even if they are promoted to aristocratic families, they will inevitably be controlled by the royal family. However, being able to get along well with all the aristocratic families in the Immortal Dynasty is of great benefit to the Cui family.

This discussion lasted for nearly a month, and each participated in the gains.

Later, it even attracted more true lords from all walks of life to participate, which developed into a grand event, and it was also an opportunity to become famous in the "Ziyang" Cui family.

A month later, Liang Zhaohuang, who had gained a lot, bid farewell to the "Ziyang" Cui family, and the Yuanying True Lord who discussed the Tao, and continued his own travel.

Of course, this discussion not only made him gain more in his practice, but also had more or less friendship with the "Ziyang" Cui family, as well as the Yuanying True Lords who participated in the discussion of the Tao, which was also a considerable gain.

After leaving the Cui family, Liang Zhaohuang spent more than a month traveling to Jizhou.

Although Jizhou and Yuzhou are both one of the five states controlled by the Immortal Dynasty royal family, the customs and customs in the two states are often different due to the terrain, environment, location, etc.

Yuzhou is truly located in the central area of ​​the Xian Dynasty, surrounded by Sizhou, Yanzhou, Xuzhou, Yangzhou, Jingzhou, etc., which have been stable and prosperous for thousands of years. In addition, the Jin River flows by, the terrain and plains are mainly used, etc., which provides it with the most unique development environment.

But Jizhou is different. First of all, in terms of its terrain, the mountains and plains occupy almost half of each area. More importantly, Jizhou, Bingzhou and Youzhou are connected, and these two states are the two states facing the biggest threat to the barbarians in the north.

Although Jizhou is blocked by these two states, the barbarians in the northern region cannot attack Jizhou. However, due to the influence of the environment, atmosphere and atmosphere of Bingzhou and Youzhou, Jizhou is undoubtedly more "martial" than Yuzhou.

This is exactly the opposite of the situation of the "Yu Jian" Chen family and the "Zi Yang" Cui family.

The Chen family of the "Yu Jian" is in Yuzhou, but is a warlike sword cultivator, serving the Huanglong Guard, led by the royal family; while the Cui family of the "Zi Yang" is in Jizhou, but is a "good article" and is mostly an official in the royal family.

It can be said that the situation of these two companies is basically the opposite of the style of their states.

After Liang Zhaohuang traveled to Yuzhou and Jizhou, watching the style of the two states, and comparing the situation of the Chen family and Cui family, he vaguely speculated in his mind that there might be factors such as the intentional guidance and control of the royal family.

The purpose is nothing more than to benefit the royal family's control over Yuzhou and Jizhou, as well as their mastery of these two families.

From the Chen family and Cui family, one of the best among the many "Wuling County Wang" families in the five prefectures to successfully hit the realm of the Yuanying True Lord, we can see that the inheritance, strength, heritage, luck, etc. of the two families are definitely the top ones among the "Wuling County Wang" families.

In this case, even if the Immortal Dynasty royal family has enough mastery of them, it is understandable to make some necessary arrangements.

Liang Zhaohuang's thoughts were changing, and he had a deeper understanding of the center of the Immortal Dynasty, the royal family, the "Wuling County View" and so on.

These are all things that he found in his family, reading all the information collected by the family, and it is difficult for him to truly understand.

After traveling to Jizhou, Liang Zhaohuang crossed Bingzhou and headed for Yongzhou.

Next, he will attend the Nascent Soul Banquet of the Luo family in Fengyi County, Yongzhou.

I have seen the customs and customs of Bingzhou and Yongzhou along the way.

Bingzhou is not a state directly controlled by the royal family, but it is garrisoned by the Beichen King, which is enfeoffed by the royal family, and even suppresses the development of the Ma family in Bingzhou. In addition, facing the invasion of the Northern Barbarians, etc., it can be said that the situation is extremely complicated.

Liang Zhaohuang did not take a closer look at the situation in Bingzhou, but just a brief look that it was similar to the situation in the border states of the Xian Dynasty. It has a large area and a sparse population, and is mostly prepared for war and warlike.

However, the land of Yongzhou is one of the five prefectures controlled by the Immortal Dynasty royal family. The land where the Jin River flows through provides abundant water resources, spiritual energy and other conditions, making it a very suitable place for humanitarian development.

However, unlike Yuzhou where most of them are plains, the terrain of Yongzhou is mostly dominated by mountains, which has led to many different development directions of the two states.

Yuzhou mainly cultivates various grains, spiritual wheat, etc., while Yongzhou is not suitable for extensive planting of grains, spiritual wheat, etc. due to the mountainous reasons. It is very suitable for cultivating various spiritual medicines, spiritual plants, etc.

Therefore, in Yongzhou, whether it is the "Wuling County Wang" or the following county and county families, more than 70 or 80 out of ten have traditional and technology to cultivate resources such as spiritual medicine and spiritual plants.

It can be said that the land of Yongzhou is the largest supply base for spiritual medicines, spiritual plants and other spiritual supplies among the states of the Immortal Dynasty.

The "Wuling County Wang" family in Yongzhou not only provides a large amount of spiritual medicine and spiritual plant resources to the central and royal family of the Immortal Dynasty every year, but also sells a large amount of spiritual medicine and spiritual plant resources to many aristocratic families, counties, and even the wealthy families in each state, and even many forces outside the Immortal Dynasty, so as to earn a lot of wealth and resources.

Of course, more than half of the wealth and resources earned by the "Wuling County Wang" will be handed over to the Immortal Dynasty Central Committee and the Immortal Dynasty Central Committee and the Immortal Dynasty Central Committee and the Immortal Dynasty Central Committee and the Immortal Family will become the resources and power for the development of the Immortal Dynasty Central Committee and the Immortal Family.

But even so, the wealth and wealth levels of these "Wuling County" families in Yongzhou are ranked among the top among the five states controlled by the Immortal Dynasty royal family, which can be said to be quite enviable.

Because of its widespread growth, various spiritual medicines and spiritual plants are also cultivated, attracting many alchemy talents.

Because of these unique customs and cultures, many unique cultures, celebrations, etc. have been developed in the land of Yongzhou.

For example, before planting spiritual medicine, there will be sacrifices, ceremonies, etc., and there will be celebrations during harvests. Large-scale trade fairs will be held every few years. Rich spiritual medicines and spiritual plant resources will attract many caravans and monks from all sides. There will also be some alchemy meetings in the alchemy refining process.

It can be said that the customs and customs of Yongzhou are quite unique even among the twenty-two states of the Great Jin Dynasty.

Of course, or it can be said that the 22 states of the Great Jin Dynasty should have their own unique features and development conditions.

Liang Zhaohuang came to Yongzhou this time to attend the Nascent Soul Banquet of the "Qingxian Teng" Luo family, and happened to catch a bustle. A large-scale spiritual medicine and spiritual plant trade fair will be held in Jingzhao County, Yongzhou.

There will be a celebration at the trade fair. According to convention, the fourth-level yellow dragon or other fourth-level spirit beasts in the Jinhe River will even be invited to assist the field.

On the one hand, it is to maintain and ensure the safety of the trade fair; on the other hand, it is also to demonstrate the level of the trade fair, etc.

Liang Zhaohuang was traveling in Yuzhou at that time and learned about the trade fair, he became very interested.

Now that I have come to Yongzhou, I naturally have to go and have a look.

For fourth-level yellow dragons, spiritual beasts, large-scale celebrations, etc., Liang Zhaohuang was just watching the excitement. What he paid more attention to was the large-scale spiritual medicine and spiritual plant trade fair held in the local area.

Liang Zhaohuang wanted to visit this trade fair and see the spiritual medicines, spiritual plants production, trading, etc. If he had his own, or family, or even Liuzhou, he could cultivate spiritual medicines, spiritual plants, etc., he wouldn't mind buying some, bringing them back to Liuzhou and family.

Although the Liang family now has two caravans, the twenty-two states in the Immortal Dynasty and the vast land in the East China Sea, the two caravans can do limited business, and it is impossible to catch up with various trade fairs in each place.

As far as Liang Zhaohuang knows, the family caravan led by his second sister Liang Zhaojun comes to Yongzhou Prefecture City every few years, and a larger spiritual medicine and plant trade fair will be held in the prefecture city every once in a while, the scale, commodities, transaction volume, etc. are far beyond the counties below Yongzhou, such as the trade fair held by Jingzhao County this time.

The Liang family's caravan can purchase various spiritual medicines and plant resources they need every time they participate in the trade fair held in Yongzhou City, and do not have to participate in the various trade fairs held in each county below.

It is only when the caravan is just in time to catch up, and if they don’t catch up, they won’t come here deliberately.

For example, this time, the Liang family's caravan did not come here in the spiritual medicine and spiritual plant trade fair held in Jingzhao County, Yongzhou.

So only Liang Zhaohuang himself participated in this trade fair and purchased some needs.

Liang Zhaohuang calculated the time and rushed to Jingzhao County City, just as the trade fair began.

Before the trade fair begins, the county-level families, county magistrates and other magistrates in Jingzhao County will hold a celebration, including a routine activity, which is to worship the "Pharmacot Immortal".

This "Pharma Immortal" was one of the immortals who ascended in this world tens of thousands of years ago. It is said that the identification, cultivation, utilization of spiritual medicines in this world were developed by this "Pharma Immortal".

The "Sutra of Spiritual Medicine" he compiled is the earliest knowledge of spiritual medicine inheritance in this world, and has been regarded as the ancestors by many forces that cultivate spiritual medicines, monks, etc.

Moreover, it is said that the place in Yongzhou was the place where the "Pharmacot Immortal" practiced.

In today's Yongzhou, there are many places in various counties and counties, saying that the local area is related to the Medicine Immortal, what has been done here, what has been cultivated there, etc.

Liang Zhaohuang didn’t know if this was true, or if the counties and counties in Yongzhou were involved in the situation and deliberately linked up with this "Pharmacot Immortal".
Chapter completed!