Overthrowing Buddhism is simpler than overthrowing the gods and Buddhas in the sky, but it is not something that can be accomplished in two years.

At this time, Luo Zhi must use his special skills to prepare for this matter and accumulate strength.

"First of all, let's take a look at what the length of time in this world looks like..."

Luo Zhi's eyes saw through the long river of time, and he put his hands into it, testing it bit by bit.

Soon, he tested it clearly.

The strength of the river of time in this world is similar to that of the previous world. If you enter the river of time and change history at will, you will inevitably encounter the strong backlash of the river of time.

However, there is no so-called destiny in this world, let alone a script. Therefore, Luo Zhi can completely change the destined journey to the West. He can play any protagonist or supporting role at will. He just needs to be careful not to cause the backlash of the long river of time.

There is a big difference between the two.

In the previous world, Luo Zhi could not touch the protagonist and villain in the long river of time, and could only influence them in the current time.

But in this world, Luo Zhi can completely do this. As long as history is not changed on a large scale, it will not affect the flow of time.

In terms of fate, Sun Wukong is the protagonist. But as far as time is concerned, Sun Wukong is just a strong man in the third world.

If Luo Zhi wanted to, he could even kill Sun Wukong directly.

Of course, he wouldn't do such a stupid thing.

Sun Wukong is a person specially selected by Buddhism. He is the incarnation of a spiritual stone. It can be said that he was born and raised. Even if it takes three hundred years, he can still become a strong man in the late eighth level in just a few years.

The talent is evident.

In the future, Sun Wukong will also become the fighting god of Buddhism, that is, the exclusive fighter.

For the Buddhist sect, whose strength is far lower than that of the Taoist sect and has always been bullied by the Taoist sect, Sun Wukong is very important.

Not only because of his current strength, but also because of his potential.

If Sun Wukong is really killed, Buddhism may not be able to find a replacement in a short time.

Neither can the so-called six-eared macaque.

After all, there are clear records of Sun Wukong's birth and cultivation, but the six-eared macaque jumped out of nowhere, let alone how many years he had been practicing.

It seems that he is about the same strength as Sun Wukong, but what if he has practiced for tens of thousands of years before he has this kind of strength?

Luo Zhi also saw the potential of Sun Wukong, and even took a fancy to the accumulated resentment he suffered from countless sufferings in the process of being surrendered by Buddhism.

To overthrow Buddhism, he should be the first pioneer!

There is also Zhu Bajie, who was originally the marshal of China and was tall and mighty, but now he was thrown into a pig fetus and became a monster. To say that Zhu Bajie was willing to do so, no one would believe it.

If the power is strengthened, it can also be a boost.

Not so with Sha Seng. He was originally the rolling curtain general beside the Jade Emperor, that is, his personal bodyguard.

Strength in this position is not too important, but requires absolute loyalty.

As the Supreme Being of Heaven, the Jade Emperor regards all his subordinates as slaves and dogs. Some people are unwilling to do so, but others are willing to do so.

Sha Seng is such a person.

Even though he suffered countless tortures and sufferings in the Liusha River, he was still the loyal dog under the Jade Emperor.

What's more, those tortures are not necessarily real. The Jade Emperor is not a fool. If he wants others to do things and then gives them real torture, isn't this forcing others to rebel?

All in all, it is impossible for Sha Monk to attack Buddhism directly.

Unless it's the Jade Emperor's order...

Needless to say, Bai Longma has too low strength and insufficient potential. Even if Luo Zhi intends to train him, he is a guy who cannot be trained.

Finally, Tang Monk.

Although Taoism handed over the third world directly to Buddhism, the people in the third world were not informed of this matter, and the creatures in the third world did not express their consent.

Everything depends on Buddhism’s own efforts.

For the third level of the world, Buddhism is a foreigner. The northwest two days are better. It is chaotic and disorderly, but the southeast two days have basic order.

Looking south to the continent, there is a unified empire and civilization.

Jin Chanzi, the second disciple of the Tathagata, was reincarnated in Nanzhanbuzhou in ten reincarnations, and in every life he went to the Western Heaven to obtain Buddhist scriptures.

In this way, the concept of learning scriptures was sown in Nanzhan continent, and every life failed, which made people know how difficult it is to learn scriptures.

The tenth reincarnation itself also allowed Jin Chanzi to wash away the aura belonging to the eighth level and become a native of the third level world.

Invisibly, Nanzhan Buzhou's wariness against external forces was eliminated.

However, there is indeed a lot of turbidity in the third world. In the third life of reincarnation, Jin Chanzi's soul was contaminated with too much turbidity, making his Buddha's heart, which is as pure as glass, covered with a layer of turbidity.

filthy.

I don't know whether this kind of thing is good or bad, but it makes Jin Chanzi have seven emotions and six desires, and he is no longer the Jin Chanzi who completely obeys the master's orders.

Jin Chanzi is undoubtedly a good person.

As the second disciple of Buddha, he knew too much about the inside story of Buddhism. Even after the Journey to the West plan started, Buddhism hid these secrets from him. Jin Chanzi also used his understanding of Buddhism and his own wisdom to deduce

After Mahayana Buddhism is promoted in the third level world, what Buddhism may do.

He knew that it was absolutely impossible for Buddhism to eliminate the entire third level of demons and ghosts.

He knew clearly what kind of demons and ghosts the Mahayana Buddhism needed and that people's lives needed to be full of suffering.

When he figured this out, his eighth reincarnation had already begun.

Sun Wukong is already at the foot of Five Elements Mountain, Zhu Bajie has become a pig demon, wailing can be heard from the Liusha River every night, and the white dragon is waiting silently in Yingchou Stream.

The gear of destiny in Buddhism slowly moves forward, and everything that is pushed forward cannot be reversed.

Because Jin Chanzi's heart was covered in dust, his strength was greatly reduced, and he had no possibility of resistance.

However, after becoming Tang Monk, Jin Chanzi can still possess the strength of the early eighth level, which proves that he has gradually understood his own heart and the true Buddha's heart.

Otherwise, he might only have level 7 or even level 6 strength now.

But it's not enough. He hasn't understood enough yet, and he hasn't figured out what he should do. He just has a concept and an idea.

Once he fully realizes it, he will be able to regain his true strength.

He is the second disciple of Buddha. His strength is not as good as that of Buddha, but he is not inferior to Maitreya Buddha!

That is, the late eighth level of cultivation.

Moreover, after these ten reincarnations and countless hardships, Tang Seng even has the possibility of going one step further.

Therefore, if it is not broken, it cannot be established. If it is broken and then established, if Tang Seng can really fully understand, then his Buddha heart will have experienced dust, shattering, reconstruction, and flawlessness from its original state, and then become as clean and beautiful as glass again.

of Buddha’s heart.

In this way, it can be said that the destruction is clean and the establishment is completely different.
Chapter completed!