Late at night, the sky was covered with dark clouds, and from time to time, a trace of rain fell.

Yuchen and the seven-colored deer wandered in the mountains and forests of Fusang, looking for one place after another with strong yin energy. Most of these places were battlefields of battles between famous people in Fusang in the past, and some were places where mountain people lived.

The former is mostly military spirit, while the latter is mostly ghost fire with ghost faces.

Yuchen and the seven-colored deer are now walking in the mountains and forests, and they are naturally seeing the latter.

"Is it my grandma's fire again? It seems that she has reached the seventh level. If it weren't for human practice, then thousands of old people might have died on this mountain." The seven-colored deer looked at the dark fire lights on the top, with old faces crowded together on it.

The so-called grandma fire is a monster formed by the resentful spirits of old men who were abandoned in the mountains and waited for death. Most of their images are the faces of an elderly woman, rolling up and down in the flames that look like red lotus, flying while making shrill laughter.

Yuchen held the grandma's fire and sighed slightly in his heart, and his dislike for Yue Du and the others was even more intense.

This is the 89th Yin land he found after leaving the Soul-Reigning God Shrine of Uka.

Although Fusang is not big, there are really many shades. There are more or less grandma fire in almost every mountain without gods.

Yuchen could not accept or recognize the behavior of abandoning the elderly in Fusang.

After all, Fusang in this world is not an era where food is scarce enough to require sacrifice of the elderly, maintain social productivity, and ensure the continuation of the ethnic group.

If it is for the continuation of social and ethnic development, even if Yuchen can't stand it, he can only choose to understand that this place will have existences similar to the old man's cave, sacrifice to the dead kiln, abandoned old tombs, and Qiuzi tombs, which seriously violate their three views.

But the residents of Fusang in this world chose to give up the old man, essentially because of the chaos in the world of Fusang world and the needs of the gods.

Yuchen got related records from Yujia's Soul Control God.

Because of the chaos in the Yin world, a large amount of evil, Yin, dead and turbid air fill the earth in Fusang, polluting the spiritual energy of the earth.

Even if you live in the territory protected by God Amaterasu, you are a first-class nobleman, but once the greed, anger and ignorance in your heart exceeds a certain level, it will still attract a lot of evil spirits, and even open up the channels of the dark world, fall into the path of the demon, and turn into a demon.

As the elderly grow older, death energy will gradually develop in their bodies. In addition, except for the powerful protection of gods in a very small number of areas, most mountain people can get not much protection.

Over time, after reaching a certain age, the dead energy in the body turns back into the evil energy that connects the Yin world, turning it into a demon, and even opening up the channel to the Yin world.

This also leads to the custom of abandoning the elderly in many places in Fusang.

The local officials in Fuso made certain measures in the early days to reduce the accumulation of bad anger in the human body. For example, the Emperor Fuso issued an order very early on that the people in Fuso were not allowed to eat meat.

After all, meat comes from living creatures, and when they are flexible, they will be more or less contaminated with the turbid breath in the earth and then experience death, allowing these evil spirits to ferment. Even after being cooked by a seventh-grade chef, the entrance will pollute the human body's spiritual energy.

This is an unacceptable thing for the Fusang nobles, because most of them belong to the gods and have the power of the gods in their bodies, which is a symbol of their "noble" status.

In contrast, rice, rice cakes, seaweed, mushrooms and other foods, as well as a few fish stocked in specific areas, are sought after by nobles because of their scarcity and even possess spiritual energy.

Simply put, in the eyes of the nobles of Fusang, all the meat in Fusang is a very low-cost food, something that only the untouchables go back to eat.

Even if the existence of the nobles who follow the samurai path must be supplemented by meat, they will only choose to eat animals transported from Middle Earth or meat obtained from bloodborne people in the third generation of Middle Earth animals.

Once three generations have passed, no nobles will eat it anymore. If someone swallows it and is known, they will be ridiculed and rejected by the entire class.

Therefore, the entire Fusang authority is very interesting. The best one is always the weak constitution and the blood of the gods, which may be able to condense the corresponding gods or inherit the corresponding bureaucratic officials.

As the most important weapon in the hands of the nobles and nobles, the existence of the warrior class was discriminated against, but because they chose to practice the complex blood and energy, they devour the local meat and food, and their condensation status continued to rise until the fifth grade.

Coupled with its powerful body, its ability to fight against demons, even gods, and its huge number, it has become another major force under the aristocratic system.

It can be said that if Fusang had not been absolutely dominant in its local divine power, Fusang in this world would have been transferred from the hands of the nobles and nobles who originally occupied the upper class of the ruling class to the lower-level warriors like Yu Chen in his previous life.

Of course, although the nobles and nobles in Fusang can still suppress the samurai class, many samurai may become famous after condensing the sixth-grade spirit.

Speaking of this, Yuchen couldn't help but sigh that the political system of the world Fusang is really interesting.

Because of the terrain characteristics of Fusang, the mountains divide the plains, and the existence of gods and demons. Even if there are various craftsmen of seven or eight grades, they create various transportation tools suitable for going out, and can build sufficiently complete roads, they cannot allow the rights of various places in Fusang to be concentrated in the hands of the emperor.

This also leads to the fact that the Fusang's official and noble system is still almost like the feudal system.

This is naturally a flaw for imperial power, but it is a very good system for local or some talents.

Like the current Middle Earth, except for the blood of a very small number of emperors, in special circumstances, they can be awarded the title of king and enjoy the treatment of a country.

As long as the rest do not have royal blood and are not the direct descendants of the emperor of the dynasty, no matter how capable they are, it is difficult for them to obtain a title with a real title.

Most of these talents within the court can only get a part of them, either with officials but no titles, or with titles but no official positions. Even if they are in the position of chief minister, they cannot have too much private land. Ten or 20,000 mu is the limit.

As for Fusang, because local rights cannot be concentrated, the Emperor enfeoffed the land outside his control. Any daimyo has a wealth of tens of thousands of stones, hundreds of thousands of stones, or even hundreds of thousands of stones.

Even if these territories called Daming of a country are only equivalent to one county or one county in the Central Plains, the amount of energy condensed is only red or even red and white, the family can pass on for five or six generations, or even more than ten generations, which is far from the same level as Middle Earth.

"The essence of Daming's feudalism is the restriction of Kōtsuji and Tsukido on Amaterasu. Perhaps Susan also made a move. After all, Amaterasu is now the Lord of Takahara and the ancestral god recognized by Emperor Fusang."

"Once Emperor Fusan is in power, not only will the emperor's own position be further and the third rank can be promoted. More importantly, Amaterasu's position will also be improved. With the unity of human rights, the power of Tsukido and Susan will inevitably be affected and declined."

"In this case, Amaterasu and the Emperor work together, there is a great possibility that they can swallow Tsukido and Susan, so that the two Takako can become the resource to impact the second grade."

When talking about the word "Guizi", Yuchen's eyes were full of sarcastic expressions, and then he said coldly: "The abandoned old people everywhere and many tragedies can be regarded as the result of Yuedu, and one of the sources of his power. After all, he has little faith in the world, and wants to become the lord of ghosts and monsters, raising enough demons will become a good path."

"Among the many ways to occupy the person of the Lord of Ghosts and Monsters, what is the method that can be more convenient than becoming the source of the birth of the demon?"

Yu Chen's colleague who was whispering to himself, grandma Huo also discovered Yu Chen and fell down. Facing this existence with countless faces, Yu Chen just muttered silently: "The Supreme Lord's order is to surpass your lonely soul, ghosts are all in all, and the four lives are grateful. Those with heads surpass, those without heads rise, those with special swords kill, and dive and hanging rope..."

Accompanied by Yu Chen's murmuring, streams of sages of the sage's inspiration surged on Yu Chen's body, and a faint light emanated from his body and quickly expanded outward, like a bright moon appeared in the void.

The moonlight shone, and the falling grandma fire had no time to react. Straws of gray-black mist appeared on her body. Before these auras were filled, they turned into gray with the grandma fire.

Not only that, with the illumination of the moonlight, the yin energy, turbid foul energy, and even some dead energy that continues to be purified by Yuchen.

Inside the forest, a little mountain mother's spirituality, which had been originally filthy and might turn into a demon, was also reborn and returned to the right path, giving birth to a breath of protection.

Seeing this scene, Yu Chen's mouth curled up slightly, and the breath of the sage of the sage continued to sprinkle out, stabilizing the aura of the mountain, and constantly absorbing feedback from the world from the dark.

But he did not integrate all these feedback into his fifth-grade demon-subduing real person spirit.

Apart from a little essence, most of the feedback was used by Yuchen to condense another brand new person, a sixth-grade Mingyue Spiritual Class containing the aura of moonlight, purification, and redemption.

The divine light of this person can redeem the suffering and deceased souls on earth above and shine on the underworld below. As soon as it condenses into shape, it attracted the favor of the world of Fusang, and countless local people in Fusang gathered. At the same time, some gods with special authority also had some sense.

In Gaotianyuan, inside a dark capital, there is a palace built like jade. Inside, there are rays of green light rising, and golden light like liquid flows under the green light.

The brilliance of the two blue gold turns into a full moon-like light wheel to cover the four directions, constantly absorbing the rich power of wishes from the void, turning into red glows, covering the temple above, and blending into the palace along the decoration on the palace, turning into golden light, filling the foundation of the thick palace.

And inside the palace, there is a brilliance like a full moon standing in the center.

In front of this gloriousness are young and beautiful men and women. They are all naked, tilted and piled up in circles, stacking interactions, and blood and erosions emerge. The spiritual power in their bodies is more sacred, making holiness and turbidity intertwined.

Finally, a wisp of pure aura was sublimated and was swallowed by the light that looked like a full moon.

"Huh?" The existence in the full moon's light suddenly opened its mouth, the light wheel shaking, revealing the scene below the light. It was a black air mass that was richer than thick ink. This was the karma and retribution of this god, and the backlash that he killed and killed countless people.

However, these forces were suppressed by the energy and divine power, and not only could not be effective, but they were combined with another strange power of will to vaguely form a four-grade latitude surrounding some green energy.

The fourth-grade unique spirit type, the master of ghosts and monsters.

"Hmph!" The god in the full moon snorted angrily, and the surrounding moonlight produced a trace of black air. He stretched out his hand, grabbed a witch serving by the side, pulled it down, opened his mouth and bit her throat, swallowed the sacred breath that looked like blood inside, strengthened the holiness of his own light, and suppressed the rolling black air.

Then he let go of his hand and let the witch fall to the ground, tremble his body, and condense his illusory body again.

"Moon Palace, what happened?"

The witch serving on the other side knelt on the ground without changing her face, trying to use her soft voice to smooth the anger of Yueye's eyes.

"In Fusang, another god with the authority of the moon was born from prayers. I can feel that the power of this god is related to the underworld."

After Yueye saw the Lord say that, he opened his mouth and made a series of harsh screams, and then, from the moonlight, a crow with three claws that seemed to flow with blood and a silver-white magma on his neck flew out.

This eight-foot-foot-blade god, a god with five ranks, is similar to the messenger of Amaterasu's Great God. He is the messenger of Yuedu and one of his incarnations.

"I will give you the power of the great god of virtue again, and find this god for me and devour his power."

As he spoke, in the moonlight beside Yue Du, a phantom of a big dog flew out from his body, and merged into the body of the eight-foot-meter-old man.

A stream of black air suddenly rose from the body of Bachiwu. The next second it turned into a tall monk's robe similar to a yellow robe with a face red, a big nose like a bird's beak, and a string of silver-white rosary hanging around its neck, similar to a guekuyu-like rosary, a tall-toothed wooden clogs on its feet, and a big Tiangou holding a pitch-black feather fan in its hands.

After the eight-foot Wurong accepted the power of Chongde Da Tiangou, his position was slightly distorted and improved a lot. He nodded at Yuedu, flapped his wings, and went deep into the dark world from the other side of the Kingdom of Night, and then turned into the world. Following a little connection in the dark, he went to find Yuchen.

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